Posted at 2:29 PM on January 30, 2012
by Marianne Combs
(1 Comments)
Filed under: Culture, Design, Film, Media, Music, Theater, Writing
The State of the Arts blog will be a little slow this week, but it's all for a good cause.
This week I'm filling in as host of Midday, and every day at 11am we're taking on a different arts-related topic. I'll also be joined by a different co-host for each hour.
Today we talked about what happens when classical music is performed outside the concert hall. My co-host was Minnesota Orchestra violist Sam Bergman, who hosts "Inside the Classics". Joining us as guests were cellists Matt Haimovitz and Laure Sewell. Matt Haimovitz is known for performing Bach in bars and clubs; Laura Sewell performs with the Twin Cities' based Artaria String Quartet, and this summer they started performing "flash concerts" in bookstores, wine shops, and even a gym!
If you missed it, not to worry - you can listen to the audio here:
Tomorrow we're going to talk design when look at "surplus space." How can we best take advantage of abandoned strip malls, empty parking lots, and even closed down overpasses in ways that benefit our community? This conversation is inspired by a New York Times piece by Michael Kimmelman
My co-host will be architectural historian Larry Millett, and our guests will be Thomas Fisher, Professor of Architecture and Dean of the College of Design at the University of Minnesota and Jay Walljasper, a writer and speaker focusing on urban and community issues and sustainability.
Wednesday we'll talk about songwriting - how do you write a song that stands the test of time? My co-host will be local songwriter Jeremy Messersmith. Guests: TBD.
On Thursday National Public Radio's arts reporter Neda Ulaby joins me as co-host as we take a look at what came out of this year's Sundance Festival. Guests: TBD
And on Friday we look at the legacy of the Black Arts Movement, and how it's impact is still felt today. My co-host will be performer/arts educator T. Mychael Rambo. Joining us in studio will be Penumbra Theatre Artistic Director Lou Bellamy, who just launched a series of conversations on this very topic. Playwright and Scholar Paul Carter Harrison will join us by phone from New York.
So if you can, tune in to Midday this week at 11am, and join the conversation!
Posted at 4:16 PM on January 26, 2012
by Marianne Combs
(0 Comments)
Filed under: Culture, Theater
The Black Arts Movement was a pivotal force in fostering and shaping African-American literature, theater, and other art forms. The movement, begun in the '60s, lasted approximately a decade, during which a host of new talents emerged - including Nikki Giovanni, Sonia Sanchez, and Maya Angelou. It's in large part thanks to the movement that we now enjoy a diverse array of perspectives and voices in American culture.
Tonight Penumbra Theatre is launching a series of conversations that examine the influence of the Black Arts Movement, as well as Penumbra's own role in giving voice to new stories and perspectives.
The series begins with a conversation with Penumbra Artistic Director Lou Bellamy about Penumbra's birth and the Black Arts Movement. Future conversations include "Gender and Sexuality and the Black Arts Movement," "Black Cultural Traffic and the Black Arts Movement," and "The Future of the Black Arts Movement." All conversations are moderated by Penumbra's Associate Artistic Director Dominic Taylor.
All conversations take place in the Flux Auditorium of the Regis Center for Art on the U of M campus.
Posted at 2:13 PM on January 24, 2012
by Marianne Combs
(0 Comments)
Filed under: Culture, Music
Mark Johnson is bent on changing the world through music.
The award winning music producer and film director is the creator of the "Playing for Change" project, in which musicians from diverse backgrounds come together to create inspiring musical recordings.
Last night I had the pleasure of talking with Johnson after a screening of his documentary "Playing for Change: Peace through Music" in MPR's UBS Forum. Johnson said the idea for the project came from a desire to break through traditional boundaries.
There's got to be something for everybody, we can't all just be on teams. Rich, poor, black white, Christian, Muslim... we've got to be more than that - I don't believe in just that.I had a teacher who said to me "Before anyone was ever different, we were all the same - the human race. We created our differences to make sense of the world, so now we need to create our connections," because it's been blown way out of proportion.
For instance, you use the word "Chinese" and you're talking about 2 billion people with one word. Who knows what they're like - but I don't think they're all just one word. And I think this project has taught me that's true - that this is a beautiful world with incredible people and no matter how many negatives they throw at us it's never going to be stronger than the positives.
Musicians around the world perform a folk tune from Chennai, India
Johnson regards his Playing for Change recordings as a sort of microcosm of peace, bringing people around the world together for a common cause.
The interesting things about these songs is that there's no ego - when you go to the studio, it's about "how can I make that artist or that band better" so that there's an ego involved - not that that's necessarily a bad thing, but it exists. But with these songs it's about "how can I make the planet better, how can I make the whole thing better" - they know they're just a part of something bigger. They played less and listened more.
Johnson has now traveled to over 35 countries filming and recording musicians, which sometimes involved trekking to some very remote areas with heavy equipment.
In the beginning I had to use golf cart batteries to power everything, and car batteries, and then you hike up the Himalayan Mountains and find out the car battery wasn't charged. All sorts of things that come with making a documentary, but that's the joy of it, too.
Not content with just making compelling music, Johnson is also the co-founder of the Playing for Change Foundation, which is building music schools in small towns and villages in Africa and Nepal. Johnson says he sees the schools as a source of hope and happiness for people living in otherwise challenging times.
Johnson has also brought together some of the Playing for Change musicians to perform live and tour as a band. They'll perform at the Ordway Center for the Performing Arts on February 12.
Posted at 11:47 AM on January 17, 2012
by Marianne Combs
(0 Comments)
Filed under: Culture, Media, Technology
The noise level is rising.
In public spaces everywhere people are talking on their cellphones, chatting on social media, or laughing at a movie they're watching on a portable viewer.
And in the workplace, offices are now designed to create spontaneous interaction, with the idea that open design will allow ideas to flow and grow freely.
In a world such as this, where can we go for silence?
Susan Cain writes an eloquent opinion piece in the New York Times that examines the supposed payoff of "groupthink" versus working in solitude. According to Cain, "research strongly suggests that people are more creative when they enjoy privacy and freedom from interruption."
And the most spectacularly creative people in many fields are often introverted, according to studies by the psychologists Mihaly Csikszentmihalyi and Gregory Feist. They're extroverted enough to exchange and advance ideas, but see themselves as independent and individualistic. They're not joiners by nature.
...Solitude has long been associated with creativity and transcendence. "Without great solitude, no serious work is possible," Picasso said. A central narrative of many religions is the seeker -- Moses, Jesus, Buddha -- who goes off by himself and brings profound insights back to the community....And yet. The New Groupthink has overtaken our workplaces, our schools and our religious institutions. Anyone who has ever needed noise-canceling headphones in her own office or marked an online calendar with a fake meeting in order to escape yet another real one knows what I'm talking about. Virtually all American workers now spend time on teams and some 70 percent inhabit open-plan offices, in which no one has "a room of one's own." During the last decades, the average amount of space allotted to each employee shrank 300 square feet, from 500 square feet in the 1970s to 200 square feet in 2010.
...Studies show that open-plan offices make workers hostile, insecure and distracted. They're also more likely to suffer from high blood pressure, stress, the flu and exhaustion. And people whose work is interrupted make 50 percent more mistakes and take twice as long to finish it.
So what are the consequences of this new, hypersocial, crowded world we live in? How to retreat, for extended periods of time, without being labeled 'unwilling' or 'uncooperative?'
I was delighted to note, at a recent art crawl, one gallery was set aside, empty except for several chairs, for people to take a break from all the visual stimuli.
And it was also interesting to see how the new silent movie "The Artist" has been received with such welcome arms. Is it perhaps due in part to our nostalgia for a quieter time?
Your thoughts welcome, as always.
Posted at 11:41 AM on January 13, 2012
by Marianne Combs
(8 Comments)
Filed under: Culture, Music, Technology, Theater
By now you may have heard about the New York Philharmonic performance earlier this week which was halted due to an iPhone alarm going off in the front row. The owner of the phone continued to allow the alarm to sound for minutes, in the final movement of Mahler's 9th Symphony, until finally the conductor stopped the performance, addressed the patron directly, and waited until the alarm was turned off before starting the movement over from the beginning.
By all accounts this is an extreme event, and it was later revealed that the patron - a devoted fan of the Philharmonic - had just been given a new phone by his employer, and didn't even know it had an alarm on it.
But performers will regale you with numerous instances in which their performances were marred by a patron's poor phone etiquette. I remember seeing Twelfth Night at the Guthrie Theater, and in the middle of Malvolio's monologue (performed by Charles Keating), a cell phone went off. Keating finished the monologue, turned and pointed at the offending patron, and yelled "Answer it!"

Charles Keating as Malvolio in Twelfth Night: whan a man in a kilt tells you to answer your phone, you do as he says.
Photo: Michal Daniel
So what's to be done with cell phones? Most venues will remind audiences to turn off their phones before the performance begins, but for some reason that doesn't seem to do the trick.
Christi Rodriguez Cottrell, former Executive Director at CalibanCo Theatre, shares this technique:
At CalibanCo, we always stated at the beginning of each show that if a cell phone went off, we would stop the performance. The audience was encouraged to go ahead, pull out their phone, and make sure it was turned off. In the entire time we performed, we never had a cell phone go off. I think fear of humiliation goes a long way, but it shouldn't be so hard to get people to be respectful. That should be true of all things - dinner, doctor's office, library, coffee with mom:-) We all had lives before cell phones. I think we can part with them for a couple of hours while we're entertained. Nothing interrupts a suspension of disbelief like a ringtone from reality.
Performer Christopher Kehoe wonders:
I'm not sure theatres/performers can do anything outside of the curtain speech without losing some class in the process. Perhaps audience members should hold one another accountable?
And Jeff Prauer, Executive Director at the Metropolitan Regional Arts Council, had this to add:
Grown-ups should take some simple lessons from their kids, or other kids if they don't have kids of their own. In my experience, young people seem to handle cell phone etiquette much better by having their phones on vibrate almost all of the time.
So what do you think should be done? Is there a way to convince people to turn off their phones before a performance in a way that's convincing, but not threatening?
Posted at 8:43 AM on January 9, 2012
by Marianne Combs
(1 Comments)
Filed under: Culture, Design
Don't it always seem to go
That you don't know what you've got
'Til it's gone
They paved paradise
And put up a parking lot
You don't have to look further than Joni Mitchell's song Big Yellow Taxi to get a sense of public sentiment for parking lots. No one really likes them, yet they are an inherent by-product of American car culture.
In Sunday's New York Times, Michael Kimmelman writes that one study estimates there are eight parking spots for every car in the country. That's a lot of black asphalt.
But Kimmelman argues there's a design opportunity to be had in all that empty space.
For starters we ought to take these lots more seriously, architecturally. Many architects and urban planners don't. Beyond greener designs and the occasional celebrity-architect garage, we need to think more about these lots as public spaces, as part of the infrastructure of our streets and sidewalks, places for various activities that may change and evolve, because not all good architecture is permanent. Hundreds of lots already are taken over by farmers' markets, street-hockey games, teenage partiers and church services. We need to recognize and encourage diversity. This is the idea behind Parking Day, a global event, around since 2005, that invites anybody and everybody to transform metered lots. Each year participants have adapted hundreds of them in dozens of countries, setting up temporary health clinics and bike-repair shops, having seminars and weddings.
...Of course suburban and urban lots are not all the same, and it's glib to say we should just buy fewer cars. Yes, we ought to wean ourselves from automobiles in favor of public transportation. We rely too much on cars because our public transit systems are often so abysmal. But cars aren't going away anytime soon, certainly not in the suburbs or in cities like Los Angeles, and we can't just wish away lots in which to park them. John Brinckerhoff Jackson, the landscape writer who died in 1996, years ago pleaded that the parking lot be treated like the city common, with its own community values.
Here in Minnesota we certainly have our fair share of parking lots, and for that matter, parking ramps. Many of them have been taken over for neighborhood farmers' markets. But what else could they be used for? Is there an opportunity here that we're missing?
Posted at 4:28 PM on December 28, 2011
by Marianne Combs
(2 Comments)
Filed under: Culture, Music
Editor's Note: This piece by Nikki Tundel is part of a series called Minnesota Mix. Minnesota Mix is a project Minnesota Public Radio News that examines the way youth and ethnic diversity are influencing Minnesota arts. Enjoy...

Pastor Stacey Jones preaches in front of a graffiti mural of an angel at Urban Jerusalem in Minneapolis, Minn., on December 3, 2011. Jones and his wife founded the hip-hop church in 2006. MPR Photo/Nikki Tundel
Minneapolis -- Many urban churches are finding it increasingly difficult to get young adults through their doors.
But one Minneapolis minister is engaging religion-wary teens and twenty-somethings by mixing a little hip-hop in with the holiness.
On a recent Saturday night, disco lights blasted colored rays around the room at Urban Jerusalem, a Pentecostal church in north Minneapolis. The DJ settled in behind a stack of vinyl. Stacey Jones, the senior pastor at Urban Jerusalem, commanded the microphone.
"Every time the religious leaders came to Jesus to try to catch him," he told the congregation, "Jesus would just blow their mind. Jesus would just throw one or two lines and they were like, 'Oh, snap.' "

Teens and twenty-somethings make up the majority of the congregation at Urban Jerusalem in Minneapolis, Minn.
MPR Photo/Nikki Tundel
Here, turntables stand in place of a pulpit. Graffiti art, rather than stained glass, frames the sanctuary. And the hymns are the kind which can, and do, move congregants to breakdance.
Stacey and his wife, Tryenyse, launched this Twin Cities church five years ago, with the goal of connecting urban youth with Christ. The best way to do that, they figured, was to incorporate a culture many kids already worshipped -- hip-hop.
"Drop the track, man," the preacher calls. "Praise God! Yeah!"
In many ways, the Jones' are just like generations of pastors before them -- they're using modern music to make religion more relatable.
"We still bring the word," Gerald Shepherd said. He's the evening's emcee, or minister of music, as he likes to be called. But he's just one of the worshippers who bring their faith to the dance floor.
"We still believe Jesus died, he rose, everything like that," Shepherd said. "We bring a different style to worship."

Hip-hop churches, like Urban Jerusalem in Minneapolis, Minn., incorporate everything from strobe lights to break dancing into the worship service.
MPR Photo/Nikki Tundel
About 30 twenty-somethings in baseball caps and baggy jeans supplement the sermon with their own songs and poems -- anything that expresses their spiritual side.
"The king of angels, the messiah, the sacrifice," raps a singer. "Why in this whole universe was he willing to pay this price?"
One of the rappers introduces himself as Brad Peglow. "My rap name is B.P. the Preacher Man," he said. "I had some secular hip-hop artists ask me one time, 'How can you flow for a whole song and not curse and keep it clean?' And I tell 'em, 'Well, I don't listen to any of that other stuff.
"Therefore it's not hard for me at all. I put the word in me and surround myself with godly influences so when the beat drops that's what comes out.' " Jones can't help but tap his Bible to the beat. But the way he sees it, hip-hop worship requires more than just spinning records to the scriptures.
"Our mission statement is to present the word of God in relevant form," Jones said. "Relevancy is not just the musical aspect. Relevancy is dealing with everyday life issues. You have drugs. You have people struggling with depression. Those are real life things. And one thing about hip-hop: hip-hop deals with everyday issues."

Josiah Lee is one of the many churchgoers moved to pray during hip-hop worship services at Urban Jerusalem in Minneapolis, Minn.
MPR Photo/Nikki Tundel
"Say hello to my little friend," sings a congregant. "The one who washed away my little sins, the one who kept from sipping a little gin."
"If there is any place you can talk about issues of struggle, why not the church?" Jones asks.
Since Pastor Jones hit the scene, at least five new hip-hop churches have popped up the in Twin Cities.
There are traditionalists who find beat boxing akin to blasphemy. But for the worshippers at Urban Jerusalem, spirituality just seems to go better with strobe lights.
Posted at 2:54 PM on December 21, 2011
by Marianne Combs
(1 Comments)
Filed under: Criticism, Culture, Music, Theater
This morning I had the distinct pleasure of interviewing performer T. Mychael Rambo about his remarkable life and career on Midmorning. If you missed the conversation, I strongly recommend you take some time to listen:

Prudence Johnson, T. Mychael Rambo, and Maggie Burton in "The Soul of Gershwin"
Photo courtesy of Park Square Theatre
Currently Rambo is performing in "The Soul of Gershwin" at Park Square Theatre, which has received some fine reviews from the local press. Check out these excerpts, or click on the links to read the full reviews:
How long does it take for The Soul of Gershwin: The Musical Journey of an American Klezmer to capture the audience? A handful of seconds--just enough time for the famed opening clarinet notes from Rhapsody in Blue to be played by Dale Mendenhall. From there, Joseph Vass's creation is a joyful ride into the roots and eventual results of one of America's great composers.
From Janet Preus at HowWasTheShow.com:
We have long thought of Gershwin as the guy who put his own stamp on a particular kind of popular, jazz-influenced music - and he did. But this show is out to clarify the relationships and make the point that Gershwin was, above all else, influenced by his own Jewish music and culture and, at its heart, even Summertime from Porgy and Bess owes more to cantorial singing than jazz or gospel. He may be holding hands with jazz or gospel (or ragtime or blues), but at its heart, he wrote his own style of Jewish music.Three singers - Maggie Burton as The Chazzen or Cantor, Prudence Johnson as The Chanteuse, and T. Michael Rambo as The Griot or Storyteller - make Vass's premise not just easily digestible, but deliciously so, demonstrating how Gershwin admittedly stole from anywhere and anyone, making famous someone else's musical phrases in enduring songs such as S'Wonderful and It Ain't Necessarily So.

Maggie Burton and Michael Paul Levin in "The Soul of Gerswhin"
Photo courtesy of Park Square Theatre
From Graydon Royce at the Star Tribune:
Rambo, Johnson and Burton give the human and personal depth to "Gershwin." Rambo has such confidence and effortless power, never straining beyond what the score requires. His voice lands tenderly on each note of "Embraceable You." Johnson has carried Gershwin's music with her for years, and that knowledge never feels deeper than when she sings "Someone to Watch Over Me." Burton does the heavy lifting with traditional music but she gets a nice spotlight on "Summertime."The spirit of holiday, if not the substance, makes this show feel right this time of year.
From Renee Valois at the Pioneer Press:
Despite the fact that the story doesn't have the depth one would expect from the title and lacks the emotional power of Gershwin's songs, it's still deeply entertaining - because of its stellar music and performances.A couple of things would improve the show. It feels short at just under two hours (including intermission) and seems stingy with Gershwin's tunes. It would have been nice to hear more of Gershwin's many standards - and also to learn a bit more about the composer - in other words, more of a good thing would have been great.
Have you seen "The Soul of Gerswhin?" If so, what did you think? Share your thoughts in the comments section.
Posted at 10:10 AM on December 13, 2011
by Marianne Combs
(2 Comments)
Filed under: Culture, Galleries, Minnesota Mix
Editor's Note: This piece by Nikki Tundel is part of a new series called Minnesota Mix. Minnesota Mix is a project Minnesota Public Radio News to examine the way youth and ethnic diversity are influencing Minnesota arts. Enjoy...
Minneapolis -- Some people take one look at Native American artist Bobby Wilson's long, braided hair and start treating him like he just stepped out of a 19th-century Edward Curtis photo.
"People act like I don't keep up with the times," said Wilson, of Minneapolis. "They want to tell me about a sweat lodge they went to once or they got to see a powwow one time and it was so beautiful. And you can't shake people who are romantic about Indians from being romantic about Indians."

Bobby Wilson stands in front of a mural of Amos Owen on Dec. 1, 2011, in Minneapolis, Minn. "He was a highly regarded community elder," said Wilson. "The most wonderful part was that everyone who walked by when I was painting this seemed to have a story about this man and how he affected their lives." (MPR Photo/Nikki Tundel)
The term 'American Indian art' often evokes images of beads and buckskin -- and that can be a challenge for contemporary American Indian artists, whose work has nothing to do with quills or birch bark.
"[People's assumptions are] always going to be the beautiful culture or the peaceful, loving Indians who are stewards of the land," he said. "Whatever."
Whatever the notion, said Wilson, it gets in the way of reality. And that can be a major challenge for the 27-year-old American Indian artist.
Wilson has many sides. He's a graphic designer who excels at spoken-word poetry. He's a graffiti artist known for sporting neckties. He's an educator with a tattoo across his Adam's apple.
"I'm a Sisseton-Wahpeton Dakota in Minneapolis, Minnesota," Wilson said, leaning on the rhyme.
People often expect feathers and animal hides when they look at his work. Wilson gives them aluminum and spray paint. "I've actually had people tell me that it wasn't Indian art because it's contemporary," said Wilson. "If this was beaded, then it would be Indian art? But if it's painted or sawed or whatever, it's not?"

Artist Bobby Wilson stands in front of his sculpture "Naturally Synthetic" at the All My Relations Gallery in Minneapolis, Minn. on Dec. 1, 2011. Wilson painted images from traditional Dakota quillwork onto skateboards. He arranged the skateboards to appear like a feather fan or headdress. (MPR Photo/Nikki Tundel)
That tension between traditional and contemporary is the focus of the current exhibit at the All My Relations Gallery in Minneapolis. "Native arts are still often really relegated to the past, frozen in a particular place in time," said Dyani Renyolds-White Hawk, who curated the show.
Renyolds-White Hawk appreciates seeing American Indian artwork in historical museums. She'd just like to see it in modern galleries as well.
"There is a lot of expectation outside of Native communities, and even within Native communities, for Native artists' art to look Native," she said. "Our goal with this exhibit is to really expand the definition of what is traditional Native arts."
At the gallery, moose hide mixes with Italian silk. And a series of bandolier bags leads to a sculpture made out of skateboards. That last one is Wilson's contribution.
Wilson crafted brightly colored skateboards and splayed them against the wall. From a distance, they resemble a fan of feathers.
"It's just five skateboards put together," Wilson said. "But when you come to an Indian show and you have a preconceived notion of what the art is, then they're feathers or a headdress or something. I just love that idea."
Wilson said it's vital for Native art to make its way into contemporary galleries. But he's dedicated to keeping it outside their walls as well.

Bobby Wilson designed this mural in Minneapolis, Minn. "People have seen so many images of Indians looking stoic," said Wilson. "I wanted to make sure to show Indians smiling." (MPR Photo/Nikki Tundel)
For years, Wilson's been designing public murals. His work can be seen all along Franklin Avenue in Minneapolis.
"Most of the people in the American Indian community are not actually going to go to a gallery," said Wilson as he walked along Franklin Avenue in Minneapolis to look at some of his work. "What I am trying to do is display some of my work that they can identify with and in the places I know they're going to go."
Cars rumble by as he points to one piece.
"It's so gratifying to hear other Indian people, as they walk by, say, 'Man, that looks good, bro,' " he said.
Wilson's ancestors painted on buffalo hides. He prefers the sides of buildings. But being a contemporary artist doesn't mean abandoning tradition completely.
"The borders of this mural are playing with the design motifs that you would find within the Ojibwe and Dakota community," he said, referring to a Franklin Avenue mural.
Within those borders, Wilson painted portraits of local community leaders. He added images of his niece and nephew alongside. All of them are smiling. He said that's something you rarely see American Indians doing in those old sepia-toned photographs.
Posted at 9:56 AM on December 9, 2011
by Marianne Combs
(0 Comments)
Filed under: Criticism, Culture
In the January 2012 issue of Vanity Fair, Kurt Anderson (host of public radio's Studio 360) writes that popular culture is stuck on repeat, and that we really haven't changed much at all in the last 20 years.
...try to spot the big, obvious, defining differences between 2012 and 1992. Movies and literature and music have never changed less over a 20-year period. Lady Gaga has replaced Madonna, Adele has replaced Mariah Carey--both distinctions without a real difference--and Jay-Z and Wilco are still Jay-Z and Wilco. Except for certain details (no Google searches, no e-mail, no cell phones), ambitious fiction from 20 years ago (Doug Coupland's Generation X, Neal Stephenson's Snow Crash, Martin Amis's Time's Arrow) is in no way dated, and the sensibility and style of Joan Didion's books from even 20 years before that seem plausibly circa-2012.
Anderson blames this cultural plateau to the overwhelming changes in technology:
In some large measure, I think, it's an unconscious collective reaction to all the profound nonstop newness we're experiencing on the tech and geopolitical and economic fronts. People have a limited capacity to embrace flux and strangeness and dissatisfaction, and right now we're maxed out. So as the Web and artificially intelligent smartphones and the rise of China and 9/11 and the winners-take-all American economy and the Great Recession disrupt and transform our lives and hopes and dreams, we are clinging as never before to the familiar in matters of style and culture.
What do you think? Is there nothing new in the world? Is this just a swing of the pendulum, or this there something more substantial at work?
Posted at 1:47 PM on November 22, 2011
by Marianne Combs
(0 Comments)
Filed under: Culture, Funding, Theater
For some people, the construction of the Central Corridor light rail line brings back some old memories, and they're not good ones.
And for Youth Performance Company, the event has inspired a new production that the National Endowment for the Arts decided is worth funding.
YPC is the recipient of a $10,000 grant to develop a new production called "Echoes of Rondo" which makes connections between the current transit project and the creation of Interstate 94, which obliterated the predominantly African American Rondo neighborhood in the 1960s.
The musical will be directed by Jacalyn Knight, composed and choreographed by Kahlil Queen, and performed by local area teen artists. The musical will focus particularly on how these transit projects affected - and continue to affect - young people.
The production is slated to be part of the 2013/2014 season.
You can see the full list of NEA grantees here.
Posted at 2:34 PM on November 16, 2011
by Marianne Combs
(6 Comments)
Filed under: Culture
So the news that Cowles Center Director Frank Sonntag has resigned his position, citing Minnesota culture as his reason for leaving, has sparked a bit of a wildfire in the comments section.
Some, as you might expect, took offense at Sonntag's remark, and leapt to defend MN culture. Others said he was right to leave.
Commenter "Mateo" put it this way:
Let's put this into perspective. We live in a state that, by and through its elected officials and political leaders, values unnecessary gay bashing constitutional amendments, record-low state taxes for millionaires, gun rights, taxpayer-funded pro stadiums, and casinos ahead of education, impoverished kids, the elderly, disabled, and certainly the arts. And we should be surprised that a theater and arts director from New York City cites culture shock as his reason for wanting to leave the state?
Minnesota transplant (from California) Matt Saxe had this alternative view:
We have 2 Democratic senators, a woman and a Jewish man, we have a Democratic governor, and my congressman is a Muslim. Thats pretty remarkable to me. Lots of places around the country put money into pro-sports stadiums, so thats not a big black eye in my opinion, and culturally, we support the arts and have more arts opportunities than practically 95% of communities relative to our size. MN still has a great liberal legacy thanks to Humphrey, Wellstone, and Mondale. We care about kids and the elderly, and all. Sure we have Michelle Bachmann and other wing-nuts, what state doesn't? Overall, I say we're pretty good.
So which is it? Are we a cultural haven? Or a cultural wasteland? Or is it just how you choose to view your half-filled glass?
Posted at 4:46 PM on November 2, 2011
by David Cazares
(0 Comments)
Filed under: Culture, Film

The cast of Abel, a film by Mexican director Diego Luna
By Carolina Astrain
A new tradition for the Twin Cities film community could take hold Thursday, when the first Latin Film Festival kicks off at the St. Anthony Main Theater.
The 13-day festival begins with a narrative film by Mexican actor-turned-director Diego Luna. His first narrative film, Abel (2010), follows the wild imagination of a young boy grappling with the absence of his father.
Luna has shown the film at several festivals including Sundance and Cannes. Many Latinos, particularly Mexican immigrants, are pleased to see it in the new festival.
"This is a great way for Minnesotans to learn more about Latino culture," said Abel Ordaz, a Mexican immigrant who lives in Minneapolis and has no connection to the movie that shares his name.
The festival is sponsored by the Film Society of Minneapolis-St. Paul. The Minnesota Cuba Committee is hosting four films at the festival, including: Habana Eva, La Salsa Cubana, Unfinished Spaces and Battleships.
Following the screening of La Salsa Cubana, local Cuban choreographer Rene Thompson will lead a discussion on the political implications of salsa music on Cuban society.
Carla Riehle, secretary of the Minnesota Cuba Committee, said the film offers an interesting look at the island's culture.
"They're immersed in a way of life that's very foreign to us," said Riehle, who has been to Cuba. "We're so used to competing with each other. That is not so in Cuba, it's a much more cooperative way of life."
Most of the films in the festival come from Latin American directors, but there a couple of others in the mix. Solar System, directed by German-born filmmaker Thomas Heise, is a silent film chronicling the lives of the Kolla people of Argentina's Salta Province. Much in the tradition of Werner Herzog, the film uses stunning photography to tell the story.
Closing the festival on Nov. 12 is Elite Squad: The Enemy Within by Brazilian director Jose Padilha. Padilha gained international recognition in 2002 for his documentary Bus 174, which weaves together live news coverage of a man who kept bus passengers hostage for four-hours. Padhila's latest production features the lives of a crack team from Special Police Operations attempting to clean up Rio de Janeiro's drug scene.
Whether the Latin Film Festival has a future is uncertain, said Susan Smoluchowski, executive director of the Film Society of Minneapolis-St. Paul.
"These festivals, supported in part by Legacy funding, represent the growing international communities here in Minnesota. We were planning for another in this series of festivals next year focused on films out of Africa," Smoluchowski said. "However I think we're getting such a large response from the Latin American community on this one that we may want to do both."
Editor's note: MPR's Carolina Astrain writes occasionally for State of the Arts. Her editor is David Cazares.
Tune in to Morning Edition tomorrow to hear Euan Kerr's report on both the Latin and Arab film festivals launching this weekend.
Posted at 6:14 PM on October 27, 2011
by Euan Kerr
(1 Comments)
Filed under: Animation, Culture, Events, Fashion, People, Video
An announcement about the forthcoming "Animinneapolis" event arrived via Twitter today. The big event will be held in Bloomington June 29 - July 1, 2012.
Aimed at fans of Japanese animation it will feature screenings of classic anime and the latest offerings, chances to meet the top voice-over specialists who lend their talents to dubbing stories fresh from Asia, and of course there is the chance to dress up as a favorite character.

"Cosplay" is a time-honored tradition at sci-fi conventions, and in particular those focused on anime. Animinneapolis offers chances both to socialize and compete in costume.
Of course there are rules, and the Animinneapolis folks have already posted them. Frankly they kind of make you think. And wonder...
A sampling:
Please behave responsibly while at the convention. Remember you are representing the convention, the entire Minneapolis anime community, and every other attendee. Be considerate of all guests, attendees, and AniMinneapolis staff.
Any violation of rules can result in the suspension of membership privileges to the convention. You may be asked to leave, and in extreme cases you may be asked to never return. In addition, any attendee found breaking state or federal law will be reported and suspended from the convention. We reserve the right to determine what is and is not acceptable, and we may revise the code of conduct at anytime without notice.
"You break it, you buy it." If you damaged, deface, or otherwise break any equipment you are to pay for a replacement out of your own pockets.
If you win any prizes but are not present during the allotted time limit, the prize may be handed down to your follow up. Please consider checking your cellphone and in Con Ops regularly, and be aware of when the prizes will be handed out.
Masquerade department staff members may be allowed to participate in one cosplay event during the whole convention. Staff members may be pulled out if help is needed elsewhere, however. Staff can not win any awards during the Cosplay Masquerade.
Anyone found willfully damaging another individual's costume or harassing another cosplayer, will be ejected from the convention and likely prosecuted.
I may be spending my weekend working on a Mighty Mouse or Gigantor costume.
(Image courtesy Wikipedia, Photo taken by: Alton Thompson, 2009)
Posted at 7:21 PM on October 17, 2011
by Marianne Combs
(0 Comments)
Filed under: Culture, Music
Some radio stories are fine to simply read on the web - you're not missing too much by skipping out on the audio.
This is not one of those stories.

Messiah's Men
Image courtesy of the artists
From the first notes of harmonizing by Messiah's Men, Dan Olson's portrait of the Liberian men's choir had me hooked. Their stories are filled with tragedy (all of them having lost family to the Liberian civil war) and yet their music is filled with joy. Olson's explains it well:
Singing is their therapy -- a way to cope with the memory of smelling death, tasting death, being close to dead.
They tell audiences that the singers' survival stories prove there is always hope in desperate times, says choir member Trokon Guar."You'll get to see the positive-ness of hope, and the transformation it has brought into our lives," he said.
But again, don't just be satisfied with reading the script - give it a listen:
You can visit Messiah's Men's website here.
Posted at 10:10 AM on October 14, 2011
by Marianne Combs
(4 Comments)
Filed under: Culture, Film
On October 19, Saint Anthony Main Theater will screen a documentary titled "Miss Representation." It's a provocative and compelling look at how the media shapes the way women are viewed, and indeed, how they view themselves. Here's the trailer:
Newest Miss Representation Trailer (2011 Sundance Film Festival Official Selection) from Miss Representation on Vimeo.
Posted at 11:25 AM on September 9, 2011
by Marianne Combs
(1 Comments)
Filed under: Criticism, Culture, Dance
Editor's Note: So this post has been circulating on Facebook this morning, and given its nature, I just had to share. It comes from a Craig's List site that aggregates "the best of Craig's List." There's a particular curse word that shows up a few times, which I've censored. But you'll get the drift.
******
It was Don Quixote, a rather fun full-length ballet, nobody dies like in the dreary Giselle or Swan Lake.
Another fantastic performance by the SF Ballet. I know you enjoyed it. Our whole section knows you enjoyed it. Every time a dancer would perform a particularly impressive jump, or a series of 3+ pirouettes, you would say, "Whoa!" or "Jaysus!"
This, I didn't mind. As a former dancer and now a season-ticket holder of our City's fine company, I get a kick out of hearing others' excitement for an artform I hold dear. Much better than the guy next to me whose head started to fall like a kid in an 8th grade math class.
So, the curtain falls. The end. Applause.
Curtain comes up and the dancers begin to take their bows. You notice a few people standing up. Was it an ovation? NO! They were LEAVING! These people could not WAIT to get to their cars (they were obviously not MUNI riders, walkers or cab-hailers like most of us in the City)! They had no time for CLAPPING! They had to get out now!
It was then you yelled, in your beautiful gray-haired old crotchety man voice, "WILL YOU PEOPLE SIT DOWN AND LET THE *POLITE* PEOPLE SHOW THEIR APPRECIATION?!," slight pause, "YA A******S!"
Now, I have seen dozens of ballets in my relatively short lifetime of 25 years. Never, not once, have I encountered a fan of ballet quite like you. At the ballgame, sure, that kind of yelling is par for the course. At the ballgame we eat peanuts and leave the shells in piles at our feet.
Sir, this was THE BALLET.
And for your outburst directed at the people who think somewhere in their tiny brains that it is even remotely acceptable to get up and leave during the curtain call, remotely acceptable to not even clap for the world class artists who just performed a most difficult and worthwhile ballet for our enjoyment (artists whose salary is about that of a standard office receptionist), remotely acceptable to WALK OUT while the house lights are up and we can all (including the dancers) see...
Kind sir, for your outburst, screaming at these " a******s", I thank you from the bottom of my art-loving heart.
I've been wanting to say that for a long time.
And WOW! They sat their a**es down, didn't they?! A few were even clapping.
You are the BEST.
Cordially,
Fellow Supporter of the Fine Arts in San Francisco
Posted at 4:49 PM on September 13, 2011
by Marianne Combs
(0 Comments)
Filed under: Culture
I have to admit, when I hear the phrase "sister city" my brain immediately adds "chamber of commerce." Sister city relationships are nice, but who - other than the city officials and a few local businesses with international prospects - really cares?
Well, it turns out, artists do.
This week officials from the city of Tours, France are on tour (pun intentional), visiting their sister city Minneapolis on a cultural and trade mission.
Tonight they will be checking out art that will be travelling to the Chateau de Tour in 2012. Artist Sean Smuda organized the exhibition, which is the culmination of his serving as "Artist Liaison" to Tour (you can read about his time in France here).
Each artist I have chosen from Minnesota has their French counterpart. Frank and Pam Gaard will be working in their acerbic portrait art hitorical style with Rémy Chabréyrou a young topical, pop surrealist. John Schuerman an artist who uses natural processes to create his work, such as melted slush drawings has been paired with sculptor Peter Briggs who counts melting mirrors among his experimentations. The wry and profound mark making of painter Daniel Kaniess dovetails into Yveline Bourquard's dancing and flying figures. Janet Lobberecht's conceptual and graphic grids approach the idea of space and its finitude in a similar yet opposite way to Sammy Engramer's investigations of the White Cube. The graffiti duo Broken Crow will be working with Tours's Mathieu Plume who uses crushed cars as his canvas. Alexa Horochowski's conceptual approach to representation and abstraction finds a great twinning with Diego Movilla and his Pinocchio's nose intrusion into 3D space.

Chateau de Tours
Photo: Wikimedia Commons
Robert Corrick, Vice President of Minneapolis and Tours Sister Cities says his organization is looking for other types of artistic exchange and partnership, including dance and music.
Tonight's event, which celebrates Minneapolis and Tours' twenty years of sisterhood,
will include dance by Mad King Thomas and The Body Cartography Project, and music by Desdamona and Saltee.
Posted at 4:46 PM on September 8, 2011
by Marianne Combs
(0 Comments)
Filed under: Criticism, Culture, People
So a couple of days ago I singled out a statement that Gretchen Seichrist made in a profile by MPR reporter Chris Roberts:
"People don't like artists," she said. "They're suspicious of artists. They resent them, if you've figured out that the people saying that they want to be an artist because they're going to their job every day, and they're resentful about it. I understand that. 'Well how come she gets to do that?'"
The comment inspired a series of reactions, which became the subject of yet another blog post.
That inspired a response from Seichrist, in which she both questioned some of the reactions, and offered this elaboration:
I don't need everybody to like me...One reason, I made the statement was because I have seen that reaction to other artists that I have known. Also, because it's a mean culture. It's a bully culture. And a gutless one. And I have been bullied many times for being who I am. And I have seen others bullied in the same way. The direct line of the bullying messages was about being an artist. Being myself.
...I would dare to say it again: people don't like artists and um.....women. They don't like women. And uh, the person that shows them what they could do. Oh and they don't like me. Oh and they don't like when their motives are exposed for the opportunistic ones they are! And they don't like themselves sometimes so they say they don't like someone else.
The idea that I am supposed to shut up about it or take it quietly up the shoot is not my philosophy.
There you have it.

Gretchen Seichrist
Posted at 3:32 PM on August 17, 2011
by Marianne Combs
(0 Comments)
Filed under: Culture, Education, Libraries, Media, Museums
The Minnesota Historical Society is launching an on-line encyclopedia about the state.
The site, www.mnopedia.org, is designed to offer multimedia entries about significant people, places, events and things in Minnesota history.
The site will grow and evolve over time, but MNHS is inviting the public to kick the tires of this new internet resource. Users are encouraged to test the site, give feedback and help make MNopedia an invaluable A-to-Z resource about Minnesota.
Currently, the prototype provides content in more than a dozen categories, including agriculture, women, architecture, sports and the environment.
In a release sent out this afternoon, Erica Hartmann, MNopedia Editor and Project Manager with the Minnesota Historical Society Press, said "MNopedia is a Legacy project, paid for by Minnesotans, so we want to give the public a real role in shaping it. We want users to tell us what's working and what's not, so we can refine and expand MNopedia in the coming year."
The MNopedia is designed to be a resource not just for history buffs, but teachers, students, journalists and the general public.
Most of the entries will be written by experts; Hartmann says historical society is continuing to recruit new parters and contributors to reflect the states diversity.
Posted at 11:56 AM on August 12, 2011
by Marianne Combs
(0 Comments)
Filed under: Culture, Museums, Painting
"The mind is its own place, and in itself can make a heaven of hell, a hell of heaven.."
-- John Milton (Paradise Lost)
Paul Bloom likes to talk about pleasure... and pain. As a psychologist, he's had plenty of experience looking at both.
In this TED talk, Bloom argues that the pleasure we receive from seeing a painting or drinking a glass of wine will vary drastically based on what we know, or think we know. For instance, if we believe the painting is an original, we will enjoy seeing it, and appreciate it more, than if we're told it is a fake. We will enjoy a glass of wine that comes out of an expensive bottle far more than a glass filled from a cardboard box with a spigot.
Conversely, he says we are likely to feel more pain if we believe the harm was inflicted on us intentionally as opposed to accidentally.
Bloom says to a certain extent we are creating our own reality, and that we will always place more value on the original creative act than on a finely detailed reproduction.
Posted at 11:12 AM on July 1, 2011
by Marianne Combs
(0 Comments)
Filed under: Culture, Museums
There is a lot more involved in hanging art objects in a museum than simply banging a nail in the wall. And in the case of some objects, ceremony and respect is called for.
For instance, the Minneapolis Institute of Arts recently installed a Native American shield into one of its galleries, made by Plains Indian Humped-Wolf.

Shields were used in battle by Plains men for protection. This protection was primarily supplied by the power of the images appearing on its surface, which came to the owner through a visionary experience. Before creating this shield, Humped-Wolf received a vision of a bull buffalo preparing himself for battle. The green band on its upper left section symbolizes Spring, the time for warfare. The black zig-zag lines drawn over the green band represent the paths of bullets deflected by the shield.
Image and text courtesy of the Minneapolis Institute of Arts
According to curator Joe Horse Capture, many traditional Native Americans feel that, while shields are not considered communally sacred, they do have a spiritual power that protected the owner. Shields could compete for power if they "see" each other.
I learned about this sensitivity about 20 years ago when I was interning with my mentor and good friend, Evan Maurer (former director of the MIA). We were working on the exhibition, Visions of the People: A Pictorial History of Plains Indian Life, at the time. We were talking with traditional folks out West and the topic of the shields came up. They confirmed the associated spiritual power of these objects, and how they can become jealous and competitive of each other. We later talked to my father (who was a curator for the Plains Indian Museum and later National Museum of the American Indian), who also confirmed it.

MIA Joe Horse Capture stands next to Bull Lodge's shield, from when it was featured in the exhibition From Our Ancestors: Art of the White Clay People
As it happens, there is already another shield located in the same gallery, made by Bull Lodge. So to prevent the two shields from competing with one another, MIA's Bill Skodje covers Bull Lodge's shield while the new addition is installed.

Photo by Joe Horse Capture
Once Bull Lodge's shield is temporarily covered, Humped-Wolf's shield is brought into the gallery. With this method, they can't "see" each other.

Photo by Joe Horse Capture
Humped-Wolf's shield is brought into its case, with Bull Lodge's shield on the right side of the gallery.

Photo by Joe Horse Capture
Humped-Wolf's shield is installed in the case in a place where the two shields cannot "see" each other when the cover is removed from Bull Lodge's shield.

Photo by Joe Horse Capture
Horse Capture says these easy steps insure that the objects remain "happy", and Native American cultural traditions are honored.
Posted at 10:16 AM on June 25, 2011
by Marianne Combs
(0 Comments)
Filed under: Culture, Video
A group of Minnesota artists have decided "enough already." They've banded together to create minnesotaartistsforequality.org, an organization which, by all appearances, is interested in harnessing the talent and energy of the state's artists to rally against the same-sex marriage ban, which will be on the ballot in the 2012 general election. Here's their promotional video:
Minnesota Artists for Equality from Minnesota Artists for Equality on Vimeo.
Posted at 1:45 PM on June 6, 2011
by Chris Roberts
(1 Comments)
Filed under: Art Hounds, Arts around the state, Culture, Events
A droning violin in Father Hennepin Bluffs park
When you reach mid life, you become more grateful for adventures. Northern Spark gave me one.
Riding my bike from a St. Paul patio party to the downtown Minneapolis riverfront.
The early summer dusk and clouds of bugs along the Mississippi colliding into my face as if it were a windshield.
Arriving at the almost glowing Gold Medal Flour building at nightfall.
Staring at images of familiar yet foreign looking river sights projected onto its massive, undulating silo surface, with shadows of gaping onlookers at the bottom a la Mystery Science Theater 3000.
Being enveloped by throngs of ecstatic people on Stone Arch Bridge who collectively almost rose into the air as the weight of an oppressive winter was lifted from their shoulders.
Following the Egg and Sperm caravan to and fro on the bridge.
Watching grown men try on a sperm hat with the expression of a seven year-old boy donning a twins cap for the first time.
Seeing people step into a booth at Father Hennepin Park and bark, grunt, howl and whisper misunderstood words to the tune of a haunting, droning live violin.
Getting my neighbor's very pleasantly surprised reaction after he visited the Soap Factory for the first time.
Riding my bike down Chicago Avenue at 11:45pm and passing the hospital where my two sons were born.
Checking my watch again at Lake and Hiawatha when a homeless woman asked for the time and noticing it was 12:03 am, June 5th, my birthday.
Oh, and I tweeted for the first time.
See what I mean by adventure?
Posted at 8:50 AM on June 4, 2011
by Chris Roberts
(0 Comments)
Filed under: Arts around the state, Arts management, Culture, Dance, Theater
The Southern Theater released a plan Friday which board members hope will help it emerge from a budgetary crisis, reduce costs and become more accessible to artists.
The Minneapolis theater will become primarily a rental facility for the 2011-2012 season. It projects 40-weeks of performance activity, with a first year budget of just over 165-thousand dollars. That compares to an average one-point-one million dollar budget annually since 2008. It will add its own programming only when it's feasible and fully underwritten. Anne Baker chairs the Southern's board.
"We looked at a number of plans, and this was the one that reduced expenses but increased access. We were looking for a very simple plan and it helps us to stabilize and address these negative cash flows," she said.
The Southern has suffered from chronic cash flow issues for years and had a financial emergency in April when the McKnight Foundation asked it to return 300-thousand dollars in mismanaged grants. Baker said longstanding organizational, operational and managerial problems caused the crisis.
"For at least seven years, the theater has shouldered too much of the financial risk of presenting and producing performances of dance, music, theater, and film, and has not effectively made the case to enough individuals, foundations, and corporations that donations, sponsorships, and underwriting will produce sufficient added value to merit full support," said Baker.
The Southern is also reducing staff down to one general manager. 32-year old Damon Runnals has been named to that post. Runnals has served as the theater's production and operations manager since 2008.
The position of Executive Director, held by Gary Peterson, is being eliminated as of June 10. Peterson has been elected to the Southern's Board of Directors. His position is the ninth position to be eliminated in recent weeks.
While the Southern is trying shore up its finances by becoming a rental facility, Baker said that move isn't necessarily permanent. She said it's possible the theater could reassume more of a curatorial role in the future.
"I think that that's the board's hope, that we will be able to move back to a time, once we are stable, and we need to refine strategies for future programming, she said. "But that's our hope, that we would be able to do that."
Posted at 4:00 PM on June 3, 2011
by Marianne Combs
(0 Comments)
Filed under: Culture, Music, Theater
Editor's Note: Eric Ringham oversees the commentary section of MPR News. He's also active in the Twin Cities theater scene. While in conversation he mentioned to me his experience seeing "Steerage Song" last night, to which I said, 'hey, you should write that up.' Kindly, he obliged.
*****
Sometimes, in journalism, the simple selection of a topic constitutes an expression of commentary. That's the case in "Steerage Song," a journalistic piece of musical theater - or is it a theatrical piece of musical journalism? - that opened Thursday night at the Fitzgerald.
The point of the commentary is this: The immigrant experience is an abiding piece of the American character, passed down from one generation to the next. Those who dislike newcomers today come from people who once were disliked newcomers themselves. And so it goes, until you reach back as far as the people who were here first.
"Steerage Song," a production of Theater Latte Da, concerns itself with a brief period that saw an explosion in immigration, roughly 1845 to 1920. A cast of singers and versatile instrumentalists roams through a list of 40 songs and assorted spoken texts, cobbled together by co-creators Dan Chouinard and Peter Rothstein. The show does an effective job of rendering the hopes and fears of that time in the words and songs of the people who lived it.
It's also effective at getting across the message that a country founded upon immigrants has no business looking down its nose at further immigrants.
For me, the point had a particularly sharp edge. Midway through the first act I thought back to an evening last February, when I watched 250 immigrants from 59 countries take their oaths of citizenship in the same theater. I was there because I knew one of the newcomers, but would have found it moving even if I hadn't known a soul.
The message of that night last February was the same as the message of "Steerage Song." We didn't get here all together, and some of us not by our own will, but we're a better country because we came from a bunch of different places. Though we seem destined to keep forgetting it, diversity is a strength.
Posted at 12:29 PM on May 26, 2011
by Marianne Combs
(0 Comments)
Filed under: Culture
A Norwegian epidemiological study finds that men who engage in cultural activities are happier and healthier. Really? Even when they look at art like this?

The Scream, by Edvard Munch (a Norwegian, I might add)
According to a report on livescience.com, study author Koenraad Cuypers found that beneficial results depended on the type of cultural activity. There's "creative culture" in which you make stuff, and "receptive culture" in which you see stuff.
Church attendance and going to sports events were linked to increased life satisfaction in women; women who attended sports events also were more likely to describe themselves as healthy. Men felt healthier when they did volunteer work and participated in associations, outdoor activities and physical exercise. Strikingly, the researchers found that all receptive cultural activities, whether musical, theatrical or artistic, were also associated with good health in men.
"Men seemed to get more of a percieved health benefit from being involved in different receptive cultural activites than women did," Cuypers said, adding that in both genders, there was a dose-response effect: The more activities a person participated in, the happier they tended to be.
Well, this is an issue I have no personal experience with, so I turned to my colleague Chris Roberts (a man) for some perspective. Would he agree, that his exposure to art has made him healthier and happier?
First of all Marianne, I'm honored you've chosen me to represent my gender. You should know I've always considered myself a real man's 'cultured man.' No treats for me during intermission at a play, unless I'm willing to balance every 50 calories with a set of 20 push-ups. I try hard not to smile or emit audible gasps when I see art that moves me at a gallery opening. Why show emotion when a solemn fist bump with the artist very sufficiently communicates what I'm feeling?
That said, I think the researchers might be on to something. Art connects people, even men, to their humanity, to the excitement of being alive. It teaches us things, ignites our emotions, overwhelms our senses, makes us laugh, gives us insights into ourselves we couldn't gather on our own. In the eternal quest for dopamine release, art is a powerful ally. I'm happy to report men are beginning to understand this. In fact, some of my fondest memories are of a gallery hopping weekend in Chicago with my sister and brother-in-law. Stupendous art viewing from one gallery to the next, and I didn't have to report on any of it.
There you have it. Art makes you happy, as long as you're not on deadline.
Posted at 12:39 PM on May 24, 2011
by Marianne Combs
(2 Comments)
Filed under: Culture, Education
According to Tracy Mitrano, we should be spending less time texting and tweeting, and more time reading and learning.

Image courtesy Wikimedia Commons
Tracy Mitrano writes "BlogU" for Inside Higher Ed, and this past week has been tackling the issue of literacy. She argues that literacy means different things to different cultures, and at different times:
What does literacy means for American society? Historically we took our lesson from Ancient Greece: literacy was about citizenship. Different insofar as our government from the beginning was a republic and not direct democracy, literacy nevertheless has been regarded as the necessary tool for governance. Citizens must educate themselves about the issues, positions and people for whom they will vote to represent them in government.
Unfortunately, Mitrano writes, while literacy rates are rising globally, they're falling in the United States. And that could have some dire consequences:
Illiteracy or sub-literacy, it should surprise no one, is often found to be at the root of many social ills, crime not least and drug traffic the most. Illiteracy and sub-literacy are a reflection of an alarming financial and class disproportion, a trend that is growing rapidly. If the trend, propagated largely by tax policy in the last twenty years, continues unchecked, American society will surely assume the bimodal shape that current sociologists have depicted: a lot of money in the hands of a few people and families at the "top" of the society and many people in need at the "bottom."
Mitrano argues we simply don't appreciate true literacy, and the role it plays in supporting the well-being of society as a whole.
It is not the failure of administrators. It is not the failure of educators. It is not the failure of students. It is the failure of a society to value education as a social good. Rather than regard education as foundational pillar of citizenship, it has become a brand name to brandish or bandy about in a commercialized and commoditized marketplace, on the one hand, or a certification to get a position or a raise on the other. In the meaning we confer on education we seem to be in transition of what literacy meant from Ancient Greece to Ancient Rome.
Mitrano doesn't offer a solution to the literacy problem - but I'll happily take any ideas you have.
Posted at 4:25 PM on May 18, 2011
by Marianne Combs
(0 Comments)
Filed under: Books, Culture, Writing

Paul Theroux is a travel writer and novelist. His most recent book is "The Tao of Travel: Enlightenments From Lives on the Road." (Steve McCurry Studios)
Today on Midmorning Kerri MIller interviewed travel writer Paul Theroux who has a new book out titled "The Tao of Travel: Enlightenments From Lives on the Road." The book combines his own thoughts on travel with gleenings from the likes of Mark Twain and Susan Sontag.
The conversation included not only Theroux's thoughts on travel - and the joys of travelling alone - but also the trips of listeners who called in to share their adventures. For example, Jim in Minneapolis biked from Beijing to Paris over four months, and said it was a great way to meet new people.
Have you ever taken a risk to travel somewhere off the beaten path? Where did you go, and what compelled you to make the journey? What did you get from it? Any regrets?
Posted at 4:53 PM on May 10, 2011
by Marianne Combs
(6 Comments)
Filed under: Culture
Minnesota Nice, sure... but Minnesota Hipster?
An article in BuzzFeed argues that Minnesota is the most Hipster state in the U.S. because, "although Minnesota has less than 1/3rd the population of New York state, it leads the nation in searches for the term 'hipster.'"
(Huh? Does that mean search results of Hipster pulled up a bunch of Minnesota references? Or does it mean Minnesotans use the search term Hipster more than anyone else?)
Author Chris Menning says the media tends to portray the hotbed of hipster-ism as the Williamsburg neighborhood of Brooklyn, but "the typical Williamsburg hipster is essentially trying to portray the appearance of a Minnesotan."
Menning cites the abundance of flannel, live theater, music, farmers' markets and bike trails in his argument, but concludes:
"A hipster is just a Brooklynite who wishes they were from Minnesota because it's "more real," while genuine Minnesotans are exempt from the label."
What do you think? Is Minnesota a hotbed of hipster-ism?
What defines "hipster" anyway?
Posted at 10:02 AM on May 8, 2011
by Marianne Combs
(0 Comments)
Filed under: Culture

I always experience a little surge of pride when I see Minnesota make the New York Times travel section.
Of course, if I were writing the article, I'd be talking about our amazing theater scene, the world class dance companies, the great jazz clubs, and of course our excellent museums.
So imagine my surprise - and delight - when I saw in today's paper that we've made headlines for our bread.
When I think of cities with a national baking reputation, I think of San Francisco, and New York. And yet, here we are, in today's Travel Section: "Bakeries Spring Up in the Twin Cities."
The article profiles Salty Tart, Patisserie 46, Bars Bakery and Sweets Bakeshop.
Of course, those are just a fraction of the great bakeries we have... there's also Turtle Bread, Patrick's Bakery, Wuollet, A Baker's Wife Pastry Shop, French Meadow, Isles Bun and Coffee, Rustica, Trung Nam French Bakery...
Man, I'm hungry.
Posted at 2:07 PM on May 5, 2011
by Marianne Combs
(0 Comments)
Filed under: Culture, Film
It takes a lot of courage to be a Vikings fan. And for some, rooting for the team isn't just a pastime, it's a full-time passion. The documentary "SKOL" follows some of the Vikings' most dedicated fans through last year's season - you know, the one in which Coach Brad Childress was fired, Randy Moss came and went, and the roof collapsed?
As University of Minnesota sports sociologist Doug Hartmann says, "You can change your religion and your wife way easier than you can change your football team."
Even the Vikings' website admits:
Sure, part of being a Vikings fan is having the ability to feel comfortable on football's emotional roller coaster, but if you're a Vikings fan, you can't ever say you've been bored.
The documentary gets its premiere at 8 pm on Thursday, May 19, at the Heights Theatre. Will you be there? Can you bear to watch?
Posted at 4:49 PM on April 22, 2011
by Marianne Combs
(1 Comments)
Filed under: Culture, Museums

The Minneapolis Institute of Arts has just acquired a new Native American shirt, and in doing so has returned it to its homeland after an absence of more than 300 years.
"It does not get any better than this - it's amazing," beams curator Joe Horse Capture.
Why?
"This is one of the earliest Native American objects from what we now know as Minnesota that exists. There's no other shirt like this anywhere," says Horse Capture. "But it's not in Europe, it's not in Brooklyn, it's right here at home. So if you're from the local Native American community, you can now see something created by one of your ancestors - something older than the United States of America - right here at the MIA."
While the details of the shirt's history are a little fuzzy, Horse Capture thinks he has a good idea of what happened to it.
"At one point when this whole area was known as New France," explains Horse Capture. "The royalty back home in France heard about Native Americans and their culture, and asked explorers to bring examples back with them."
Like many artifacts collected at the time, the shirt would have most likely been placed in a "cabinet of curiosities" (the private precursors to museums). Many of those objects were lost in the French Revolution. This shirt, like other items collected at the time, is coated in arsenic, which was used as a preservative.
In a soon-to-be published article written by Horse Capture about the shirt, he states:
There are less than 35 surviving objects from the early 1700s decorated with abstract painting from the Great Lakes and or Easterns Plains region, and they are mostly in European collections. This is the only shirt of this group known to exist.

Close-up image of the shirt collar
After being auctioned into various private art collections in France, Germany and Canada, the MIA purchased the shirt at Christie's in January for $362,500.
What makes the shirt so unique is its mix of imagery. Covered in abstract patterns, Horse Capture says the shirt would have been made by a woman for a man. The images themselves - which evoke shapes of thunderbirds and lightning bolts - are reminiscent of images uses in two different regions - the woodlands, and the plains.
Minnesota is known as the land where the plains meet the woodlands.
"Some people agree, some people disagree," says Horse Capture. "There's no other example of this pattern anywhere else in the world, so there's a certain amount of speculation. But in the Great Lakes Region and the Plains Region, both show similar imagery."
Horse Capture says he believes the shirt belonged to the Dakota, and was probably made in the early 1700s.

As part of his work to verify the shirts authenticity, Horse Capture has examined it under infrared light, which allowed him to see that certain stitching on one cuff had been re-done within the last 100 years. It also renders more visible the scrape-marks made when the hide was being cleaned and stretched. One can even see where the artist doing the design work covered over a mistake on the sleeve.
"Looking at this, it really shows a sophisticated level of artistic abstraction," says Horse Capture. "This is not her first work, she knew what she was doing. Although it's nearly 300 years old, it still has a very modern feel to it. It's an unbelievable artistic legacy that has been left behind in these objects."
Horse Capture says the purchase of this shirt increases the strength of the MIA's Native American collection by several notches. But just as importantly, he says, the shirt helps the museum to meet its mission of reflecting the community in which it resides.
The shirt, which was accessioned into the museum's collection earlier this week, will be placed in MIA's Gallery 260 on Monday, when the museum is closed. The public will be able to see it as soon as doors open on Tuesday.
Posted at 3:40 PM on April 14, 2011
by Marianne Combs
(0 Comments)
Filed under: Culture, Galleries, Sculpture, Video

Still from the film "Detachment," part of Catherine Kennedy's installation "The Baggage We Carry" at Pillsbury House in Minneapolis.
Imagine having to flee your country because of war, move to a completely foreign land where you don't speak the language, and try to survive. How would you keep your sanity?
For artist Catherine Kennedy's grandmother, who fled Liberia's civil war and ended up in Minnesota, the answer came in the form of a regular gathering with other similar women. Each month they came together for what was almost a spiritual ritual, cooking food, singing and sharing stories all night, all dressed in white and thanking God for their salvation.
They appear very poignant about their source of strength, God first and each other. They are each asked to shower prior to joining their peers in the designated space of a gathering. Their use of white clothing per their words goes hand in hand with their belief that God is holy and in order to stand before Him to thank him, one must be cleansed. Further, the color of the fabric signifies purity for them, new beginnings.
Kennedy was fascinated by her grandmother's gatherings with her friends, and the stories of the suffering they endured in Liberia. Many were raped, witnessed the killing of their husbands; their children were kidnapped and forced to become soldiers in the war. What she learned about their lives formed the basis for her body of work "The Baggage We Carry" which is now on display at Obsidian Arts, located in the lobby of Pillsbury House in Minneapolis.

"The Baggage We Carry" at Obsidian Arts
Kennedy says creating this installation was a way for her to grieve the death of her grandmother, while also trying to better understand her.
She was not one to give up easy on anything. Although she was not a literate woman, my memories of her was a courageous and virtuous woman who would do whatever it took to see her children succeed in life. She went from selling crops prior to the war to running transportation and becoming an indigenous governor to her region in her lifetime. The war wiped her to zero forcing her to move not once but several times in other countries seeking refuge before even settling in the USA. In Minneapolis, her confinement to the weather and language barrier and personal struggles with brain injury, depression amongst other health issues did not stop her from co-creating the group.
Some of the images Kennedy creates are distorted stills from videos of these monthly gatherings. Much in the same way a foreigner can't truly understand the rituals of another culture, the viewer can't see clearly what is going on, and only gets hints or glimpses of the event.
In one video installation, called "Detachment," Kennedy removes a number of bandages from her face. She winces in pain as she takes them off her eyes and from her cheeks. It's a striking visual metaphor for how the healing process can in itself be painful, leaving us fragile and tender.
Obisidian Arts director Roderica Southall says Kennedy is one of the most talented emerging artists he knows, carefully presenting her ideas from a number of different angles.
She tenderly tells a really horrific story. It's a delicate way of treating a really serious subject. And one of the results is that it really put into focus the comfort in which the rest of us reside.

Throughout the lobby of Pillsbury House, Kennedy has placed bowls she made for people to pick up and examine. The color of gristle and bone, the bowls are a gruesome reminder of the hunger and suffering of refugees, as well as the spiritual emptiness that is left in the wake of tragedy. Kennedy says if these Liberian women taught her anything, it's that there are no limitations to a person's ability to cope.
Their faces are filled with sweat, their eyes closed, and smiles across their faces create such a strong energy as you stand in their presence. A vibe of sincerity, conviction and sense of purpose simmers in the air as they stand for what they believe. These women evoked for me a sence of sustaining personal worth belonging to a group of tribal women with a common thread... they share language barriers, illiteracy, culture shock, post traumatic stress... and they are able to be joyful about it.
Kennedy says the experience of studying these women has allowed her to look at her own deeper sense of worth and tap into questions surrounding life, death, religion and culture. She says if she wants viewers of her work to take away anything, it's the knowledge that even lives that have been marked with immense pain and trauma can find new hope, beauty and love in the right community.

Catherine Kennedy will give an artist talk tonight at Pillsbury House, and will be joined by art historian Suzanne Roberts and professor Patricia Briggs. "The Baggage We Carry" runs through April 23.
Posted at 10:50 AM on March 30, 2011
by David Cazares
(2 Comments)
Filed under: Culture, Music
"We are... timba with rumba and rock, mambo with conga and pop."
In a lyric to one of his songs, that's how Juan Formell - one of the biggest musical names in Cuba -- explains the multiple rhythms and beats played by Los Van Van, the powerhouse of contemporary music he has led for 35 years.
His music reflects the hectic and sensual rumble of Havana's busy streets: the hum of traffic, lines of people in stores and markets, hustlers rushing after tourists, flocks of pedestrians flagging down drivers for rides, and men of all ages whistling come-ons called "piropos" to women passing by.
The polyrhythmic pulse of daily life in Cuba and the joys and pains of its people make for a good soundtrack. That isn't lost on Formell, a composer and bassist who has kept up with the times, infusing the band's music with modern touches of rap, hip-hop and timba, a fiery contemporary genre popular on the island.
The band will be featured in Eso que Anda, an award-winning documentary by Ian Padron to be shown at 7:30 p.m. Thursday during the Second annual Cuban Film Festival at St. Anthony Main Theatre, 115 SE Main Street, Minneapolis
Admission is $7.
Los Van Van emerged on the scene in 1969, when Formell, pianist Cesar "Pupy" Pedroso and drummer Jose Luis "Changuito" Quintana combined traditional Afro-Cuban son (the root of modern salsa) with soul, funk, pop and rock. They created a new rhythm called songo that has captivated audiences on the island and worldwide, an army of "vanvaneros."
Formell later added Puerto Rican, Colombian, African and other influences to his songs. His musicians call Cubans to party.
"Dance now and forget your troubles," they sing. "Enjoy yourself."
That's not always an easy proposition in the island nation where a common refrain is "life isn't easy," especially since the breakup of the Soviet Union, Cuba's former benefactor.
Through good times and bad, Los Van Van has been an ensemble of traveling musical ambassadors for Cuba, especially in Europe, where the band has many fans. Despite the five-decades-old U.S. embargo of Cuba and various periods in which Cuban musicians have been barred from the United States, the group also has toured here, receiving warm welcomes in San Francisco, Chicago and New York.
The band's visits to Miami, the city with the second largest Cuban population outside of Havana, have been less successful. I'll never forget the 1999 concert that drew a hostile reception from hardline members of the Cuban exile community.
Some 70 police officers ringed the Miami Arena that night, many of them in riot gear. More than 3,500 protestors taunted concert-goers, yelling "Communists! Traitors! Prostitutes!" Some threw eggs and soft drink cans as people went inside.
On its latest visit to Miami, in January, the band returned for a show that had minimal protests. But some Cuban Americans still consider the group the "official" band of the island's communist government, a charge Formell denies.
"We don't do politics," he repeatedly has said. "We make music."
The band also makes fans, so many that it has changed popular music in Latin America and elsewhere. Its longevity owes both to Formell's willingness to change direction and his adherence to strong musicianship.
Much like the African-American funk bands of the 1970s, Los Van Van delivers musical suites. Formell's tunes are tales of the street and of ordinary life, often employing the Cuban propensity for double entendre. A song about a man in a fruit store is really about his pursuit of a woman.
Even in Cuba, there is social commentary. "You say you want to be king," the lyric of another song goes. "Show me your crown." Who the singer is talking about is left to the listener's interpretation.
Though still Cuba's biggest contemporary band, Los Van Van doesn't command the attention it once had on the island.
Anyone walking down a Havana street these days is just as likely to hear hip-hop or reggaeton -- the fusion of Jamaican dancehall, rap and Puerto Rican slang that has soared in popularity.
Formell knows the market is tough.
"Its' very complicated," he said during a press conference in Havana a few years ago. "There are a lot of young people making music. This is a big competition."
But even though the new genres with their simpler beats and catchy phrases are easier to dance to, people on the island still love to dance salsa and timba. The dancers still respond to the singer's call to get down with Los Van Van.
Posted at 7:50 PM on March 21, 2011
by Marianne Combs
(0 Comments)
Filed under: Culture, Events
It's that time again - when the James Beard Foundation announces the nominees for its annual awards. And funny how the same names seem to be cropping up again...
For instance, two of the three Twin Cities restaurants that made the finalists list for the Best Chef in the Midwest region last year are back again this year: Isaac Becker of 112 Eatery, and Lenny Russo of Heartland. The third Twin Cities restaurant - Restaurant Alma - took home the award.
Dara Moskowitz Grumdahl is once again nominated for her restaurant reviews for Minnesota Monthly, and Andrew Zimmern is also on the nominees list this year, this time for his multimedia feature "Appetite for Life" which appeared on msn.com.
In addition, the Star Tribune's Amy Thielen was nominated in the journalism category of "Cooking, Recipes, or Instruction" for her articles "A Good Catch," "Low-Tech Wonder," and "From the Bean Patch: Plenty."
Winners of the 2011 James Beard Foundation Journalism Awards will be announced on May 6, 2011. Winners of the Restaurant and Chef Awards will be awarded on May 9. See the full list of award nominees here.
Posted at 2:44 PM on February 17, 2011
by Marianne Combs
(0 Comments)
Filed under: Culture, Sculpture, Theater

Mona Lisa and Ko-Omote, both masks by Bidou Yamaguchi
Bidou Yamaguchi is a mask-maker hoping to revolutionize a six-centuries old tradition.
Yamaguchi, whose work is on display at Carleton College's art gallery as part of larger exhibition on Japanese theater, is a master in his field. He creates masks for the Hōshō school of Noh theater in Tokyom, one of five such schools in the nation, each with it's own very distinctive styles and traditions.
The history of Japanese Noh theater goes back six centuries, and yet in that time, very little has changed. The rules of performance are strict, with archetypal characters; attending a Noh performance is considered a past-time for the upper class, similar to opera in the United States.
Noh performances traditionally incorporate masks into costumes of the different characters, with exaggerated faces depicting old men, young beauties, and evil demons. They're made from cypress wood, seashell, lacquer and sometimes hemp and horse hair.
As the theater has remained virtually unchanged, so has its masks. Yamaguchi, speaking through a translater (a Carleton art history major, Ziliang Liu) says while he's considered a great artist in his country, he feels like he and his contemporaries have been forced into being little more than technicians.
The Noh mask makers, what we do today, we're copying originals from other periods. Every one would say the best mask is the original, and each maker will say they can never achieve the brilliance of the original artist.
As a member of the Hōshō schoolm Yamaguchi has exclusive access to the school's original masks.

O-Beshimi, by Bidou Yamaguchi
While Yamaguchi's mastery of his art form is evident in his work, he felt called to challenge himself, to work with less traditional subject matter. And so he began making masks as sculptural pieces, drawing inspiration from iconic works of western art that date back to around the time Noh theater was taking form. He made masks of women pictured in paintings by Edvard Munch, Amadeo Modigliani, and Johannes Vermeer.
Yet while he's been making these masks for several years now, Yamaguchi has yet to show his work in Japan. That will happen this May, and he admits to being nervous about public reaction.
I'm speculating as to what the response will be. Tradition is very important in Japan, so I expect some people will reject the work, or be upset by it.

Jeanne, by Bidou Yamaguchi, after a painting by Amadeo Modigliani
While Yamaguchi doesn't have much freedom to pursue his own work, he believes that a recent shift in power at the Hōshō school may present an opportunity for change.
Tradition should not be just a matter of copying the past, but to add something before passing it on to the next generation. It's up to the next generation to decide whether they want to keep it or not.
Yamaguchi says he feels in some sense as though he's the only artist in the field of Noh mask-making. He wishes he and other mask-makers felt free to incorporate their own style and ideas into their work:

Okina, by Bidou Yamaguchi
Yamaguchi's masks are part of the Carleton College's The Art of Sight, Sound and Heart, which runs through March 9. Yamaguchi will be in Minneapolis on Monday, February 21 to give a talk at the Minneapolis College of Art and Design.
Posted at 11:18 AM on February 4, 2011
by Marianne Combs
(0 Comments)
Filed under: Culture, Media, Video
The Perennial Plate Episode 40: Road Kill (Deer in the woods, Deer in the road) from Daniel Klein on Vimeo.
Last March, chef and filmmaker Daniel Klein launched his web-based series "The Perennial Plate" to inspire Minnesotans to look beyond the local farmers' market for sourcing their food close to home.
Over the past year The Perennial Plate has showcased everything from community gardens to road kill, with a heavy emphasis on the carnivorous diet. Klein's harvested wild rice and morel mushrooms, tapped maple syrup tried his hand at spear fishing, and even learned how to kill a squirrel and eat it.
Well all his hard work and adventure has paid off. The web-based news site Huffington Post has agreed to syndicate the series, and officially welcomed it to the site yesterday, stating "there will be knives, there will be blood, there will be guts, and it will be fascinating and captivating."
Posted at 3:14 PM on February 4, 2011
by Marianne Combs
(0 Comments)
Filed under: Criticism, Culture, Theater
Wallace Shawn is an award-winning playwright, serious actor and essayist who, paradoxically, is known best by the general public for his role as an evil villain in "The Princess Bride."
As such Shawn is all too aware of how one person can embody many different, even conflicting, possibilities and characters.
In Shawn's essay "Why I am a Socialist: Is the World Really a Stage?" (which you can read in The Huffington Post) he writes about the particular ability of an actor to draw upon their ability and imagination in order to embody so many different characters and what, in turn, this says about all our human potential. I found the following excerpts particularly compelling:
We are not what we seem. We are more than what we seem. The actor knows that. And because the actor knows that hidden inside himself there's a wizard and a king, he also knows that when he's playing himself in his daily life, he's playing a part, he's performing, just as he's performing when he plays a part on stage. He knows that when he's on stage performing, he's in a sense deceiving his friends in the audience less than he does in daily life, not more, because on stage he's disclosing the parts of himself that in daily life he struggles to hide. He knows, in fact, that the role of himself is actually a rather small part, and that when he plays that part he must make an enormous effort to conceal the whole universe of possibilities that exists inside him...
...If we look at reality for more than an instant, if we look at the human beings passing us on the street, it's not bearable. It's not bearable to watch while the talents and the abilities of infants and children are crushed and destroyed. These happen to be things that I just can't think about. And most of the time, the factory workers and domestic workers and cashiers and truck drivers can't think about them either. Their performances as these characters are consistent and convincing, because they actually believe about themselves just what I believe about them -- that what they are now is all that they could ever have been, they could never have been anything other than what they are. Of course, that's what we all have to believe, so that we can bear our lives and live in peace together. But it's the peace of death.
Actors understand the infinite vastness hiding inside each human being, the characters not played, the characteristics not revealed. Schoolteachers can see every day that, given the chance, the sullen pupil in the back row can sing, dance, juggle, do mathematics, paint, and think. If the play we're watching is an illusion, if the baby who now wears the costume of the hustler in fact had the capacity to become a biologist or a doctor, a circus performer or a poet or a scholar of ancient Greek, then the division of labor, as now practiced, is inherently immoral, and we must somehow learn a different way to share out all the work that needs to be done. The costumes are wrong. They have to be discarded. We have to start out naked again and go from there.
Wallace Shawn's nonfiction collection Essays is now out in an expanded paperback edition that includes "Why I Call Myself a Socialist: Is the World Really A Stage?"
Posted at 5:39 PM on March 23, 2011
by Marianne Combs
(1 Comments)
Filed under: Culture, Galleries, Painting

All My Relations Gallery
One of the great joys of covering the arts in Minnesota, is that through the artistic lens, I also get to explore and celebrate our state's cultural diversity. And so it was with great pleasure that I went to visit "All My Relations" gallery, the new home to contemporary Native American art, on Franklin Avenue in Minneapolis.
It's located in the same building as the offices of NACDI - the Native American Community Development Institute - and is a key part of NACDI's efforts to revitalize the Franklin neighborhood.
Elizabeth Day, Arts coordinator for "All My Relations," says the mission of the gallery is not just about promoting American Indian contemporary fine art, but also about community building, and empowering people. She says the new space, and its reception in the community, has completely exceeded all of her expectations:
I didn't really know what to expect, but I didn't expect this - the amount of community support we've had, the quality of the space. We tried to hire as many Native American workers as possible for labor - and we didn't realize it until the end, but the workers donated their time off-hours to make this happen. I think the community has a lot of pride in this gallery - it's bigger than us.

"Atomic Warrior," Frank Big Bear
For its inaugural exhibition "All My Relations" is showing new work by Frank Big Bear, on display through March 27. Approximately 400 people showed up for the gallery's opening celebration, including Minneapolis Institute of Arts curator Joe Horse Capture. He says it's a great time to live in Minneapolis:
The opening of All My Relations Gallery is so important to our community, and their first featured artist, Frank Big Bear, sets the stage for great exhibitions. It provides a new venue in our city where Native American artists can share their work with the public. There are very few art galleries that are owned and operated by Native Americans in the country.
The gallery fills a hole left by the closing of "Ancient Traders Gallery" which shut down in January of 2010. Ancient Traders was just down the street, in the building that houses Maria's Cafe.

"Silence of a Cricket," Frank Big Bear
Keeping the gallery in the neighborhood on Franklin Ave was very important to Heid Erdrich, the current curator, and to NACDI, in order to make the art as accessible as possible to the local Native American community.
"My goal for the program is to see a higher profile venue for the artists we work with at an inviting, accessible location," says Erdrich. "It is a huge thrill to see this gallery open."
NACDI has also opened "Pow Wow Grounds" - a coffee shop - in the gallery lobby to encourage people to hang out.
"The whole gallery we feel is a critical piece to our larger piece which is the Native American Cultural Corridor," says Elizabeth Day, "and we feel the arts are an important part of that community development, and creating a destination feel to this area."

"Poetry of Joseph E. Big Bear," Frank Big Bear
Looking to the future, Heid Erdrich says she wouldn't be surprised if NACDI developed an Arts Center, or a live/work space within the American Indian Cultural Corridor.
Posted at 1:40 PM on January 5, 2011
by Marianne Combs
(1 Comments)
Filed under: Books, Criticism, Culture

A Mark Twain scholar plans to release a new edition of "The Adventures of Huckleberry Finn" without the N word. Today's Question: Should an editor change a classic novel to keep from offending modern readers?
The recent decision to eliminate a certain racist epithet ("nigger") from a new printing of Mark Twain's "The Adventures of Huckleberry Finn" has stoked a heated debate.
According to Publishers' Weekly, Twain scholar Alan Gribben and NewSouth Books plan to release a version of Huckleberry Finn that does away with the "n" word by replacing it with the word "slave."
Gribben was moved to create the new version in response to the classic being banned from many school reading lists, allegedly for its language.
While you can look forward to a story on teh topic from NPR on All Things Considered tonight; it's already the inspiration for a heated debate on our own website, under Today's Question. Here are some excerpts:
"Tim" writes: No. We lose some of the context of the time period when the work was written. the original language may be offensive today but for historical accuracy and insight into the thinking, attitudes and social norms of past eras the works should remain as unchanged as possible.
"MikeK" adds: If the editor changes one word and then releases it that editor should be charged with plagiarism. If Mark Twain were alive today he'd write it the same way. He'd use more of colorful words we have developed over the years since that story was written just to show us how we really act and talk to each other, rub our noses in it.
Not one word of any book should be changed unless the author of the book/work has approved the change(s), ever!
It's just another sign of the "dumb-ing" of America.
Also in the "No" category is "Steve the Cynic": Mark Twain was an adamant abolitionist whose writings (including Huckleberry Finn) did much to expose the evils of racial prejudice. The fact that we consider the N-word intolerably offensive today is in part due to the influence of Twain's writings. Especially if it's assigned reading in HS literature classes, it should be as Twain wrote it, if only so that students will see how far we've come.
Some suggested the book could be published, but it would have to have a different title; most agreed it shouldn't be published at all. But then there are those who say "not so fast" - check out this remark from "Sue de Nim"
There are middle-class white kids who say defiantly, "Mark Twain used that word," as a way of legitimizing their inappropriate use of it, and there are black kids who can't get past the offensive word to hear the powerful story Mark Twain was trying to tell. The ideal solution would be to have excellent teachers of American literature every high school who could guide thoughtful discussions about these issues and help our kids deal with the matter intelligently. Since we don't pay teachers well enough to attract our best and brightest into that profession and fail to give due respect to those who do, we don't have nearly enough of such excellence to go around. If the only other two options are excising the "N" word from Huckleberry Finn or excising Mark Twain from the curriculum, which would you choose?
To which "BruceJ" adds:
What's striking here is the puritanical dogmatism of many who probably consider themselves liberals or progressives. The facts are that many schools avoid assigning the book for fear of controversy and, in some cases, sensitivity or fear of legitimizing use of the N word. As the article linked to by Nick explains, the new edition substitutes the word 'slave' -- hardly an avoidance of discussion of slavery.
Do you really think that the word is the essence of the text? In any case, it would certainly be possible to argue that the meaning of the word in use has changed since the original publication. So a modification that makes the text accessible to more people is akin to a new translation of Tolstoy or Flaubert. Or do you only read those texts in the original language.
And then there are those who are still undecided. Jennifer writes:
My gut reaction to this question was a resounding "NO!" If we don't learn from the past, we're doomed to repeat it. This learning should include understanding why slurs or other language was 'acceptable' at the time. However, in reading the story, I've reconsidered. If an undisputed literary masterpiece is banned from many schools and public libraries because of the use of a single word, as in this case, wouldn't it be better to make an edit, but also explain the reasoning behind it? If Mr. Gribben (or editors to come) include a foreward or notification as to why language was changed, couldn't more teachers teach this work? Couldn't this open the conversation? I hope so.
So what do you think of the idea? Is it more noble to leave the original as it is, and have fewer school students read it? Or do offer a more "palatable" version, and lose the shock of the original writing?
Posted at 4:21 PM on January 5, 2011
by Marianne Combs
(0 Comments)
Filed under: Culture, Photography
All images courtesy Jila Nipkay
Compared to coastal and southern states, Minnesota has a reputation for being "white bread," i.e. dominated by people descended from Scandinavian and European heritage.
While that description is to a degree accurate (88% of Minnesotans identify themselves as "white") it is certainly not the whole story, and in fact the ethnic make-up of Minnesotans is changing rapidly.
Photographer Jila Nipkay wants people to see how beautiful that change is. Her series "Faces of New America" - now on display at Minneapolis Central Library - focuses on Minnesota's immigrant youth, and the rich cultural heritage they bring to the state. She says the inspiration came from a visit to a St. Paul public school three years ago.
This was the first time I walked in a public school with such a high population of immigrant students. Immediately, I felt that I have stumbled into a hidden but extremely beautiful world. The whole school was pulsating with an incredible energy that radiated from the youth, intensified by their cultures and histories as immigrants. I had an urge to talk to these kids and find out about their journey of becoming Americans and translate it in a visual form.

Nipkay visited schools, asking for volunteers for her portrait project. The only requirement was that they be immigrants themselves or the children of immigrants. She did not tell them what to where; she only suggested that the present themselves as they wished the public to see them.
At times, I was surprised by their choices. For example, some wore traditional clothes from their cultures while at school the same kids might wear clothes that made them look tough, hip or simply like their peers. Then I realized they saw the portrait as an opportunity to present a part of themselves that did not have a public presence. For most of the kids, presentation of their cultural identity through clothes and objects was a pripoity over looking "right" for school.

Nipkay says she hopes the exhibit, which will be touring other metro libraries in the coming months, will spark curiosity about the changing faces of American identity, and ideally, help foster a dialogue between recent immigrants and "natives." She says she's working on expanding the exhibition into an installation that can tour colleges.
They are fertile ground for examining how new immigrants impact the American identity. This has already happened through some of my residencies in schools in Twin Cities. I have had exhilarating discussions with my young students about how America is changing; they are simply more in touch than their parents about the new realities of American culture.

"Faces of New America" is on display at Minneapolis Central Library through January 30.
Posted at 4:48 PM on December 9, 2010
by Marianne Combs
(0 Comments)
Filed under: Culture, Media, Sculpture
Last month Lucinda Naylor was let go from her position as artist-in-residence at the Basilica of St. Mary when she announced she was collecting DVDs distributed by the Catholic Church of Minnesota calling for the "preservation of marriage."
In the days and weeks following, Naylor collected as many DVDs as she could, and transformed them into an art project which she displayed in an empty storefront.
After taking down the DVD sculpture (called "The Wave") Naylor reports she then transformed it into many smaller scultures, some of which she donated to the GLBT on-line high school for fundraising purposes.
In addition Naylor will be joining, Return The DVD at the Chancery at 10 am tomorrow morning to return more than three thousand DVDs they've collected. They will also be delivering a letter to the Archbishop, with whom they were unable to schedule a meeting.
Here's an excerpt from the letter:
In an outpouring of inclusion and love, and honestly much anger, more than three thousand Catholic households returned their DVDs to us. These Catholics feel the Church hierarchy's priorities are misguided and that the DVD mailing was an extreme measure targeting a group of people who deserve the same love, compassion, and acceptance that Christ shows each of us. Many asked us to pass along their DVDs to the artist Lucinda Naylor, to be included in her DVD to ART project. Thousands of other Catholics had already destroyed or thrown away their DVD before they knew of our efforts. The rest, we are returning to you.
Further, our Return the DVD group, and hundreds of other concerned individuals, donated over $10,000 to fight poverty and homelessness. This reflects our commitment to being a Church that attends to the needs of the less fortunate and doesn't waste resources seeking to deny anyone's civil rights.
Posted at 2:00 PM on November 25, 2010
by Euan Kerr
(0 Comments)
Filed under: Culture
The folk organizing next week's Minneapolis Arts Commission event on Minnesota Idenity and the Arts are pretty clear they don't expect to come up with any hard and fast definitions.
"We aren't necessarily trying to find an answer to this question," says Commission Member Kate Nordstrom.
What they do expect is some interesting discussion as they unleash photographer Wing Young Huie, choreographer Ananya Chatterjea, musician Adam Levy and web documentarian and all round whizz kid Chuck Olsen to talk about the issue.
The event, to be moderated by Andy Sturdevant, will be held at Intermedia Arts in Minneapolis next Tuesday, November 30, 2010 at 7pm.
Nordstrom, who also programs the music for the Southern Theater says the event also involves such partners as the Bryant Lake Bowl, TPT, and the Red Stag Supper club which also play an important role in encouraging and presenting work of many kinds.
"This conversation with those different partners involved can really be much bigger than just 'what cool art is happening,'" she says."It's like how does this art shape us in our business life, and in larger organizations, and stuff that we don't ordinarily think of as arts related, like the restaurant industry, so that is part of the conversation as well."
Te debate is going to feature lots of audience interaction led by Works Progress, a group which organizes the ongoing Give and Take series at Intermedia Arts.
"The premise is that art matters in this town," Nordstrom says. "The conversation is 'is there a shared identity then from that, from the fact that art is important and built into our culture in a particular way?"
Again, she doesn't expect a solid answer. She shot me an email later.
"The end result, I think, will be a greater understanding of how art has shaped Minnesota culture, in more ways than simply producing great art and artists," Nordstrom wrote.
It sounds like it will be a good discussion.
Posted at 12:45 PM on November 8, 2010
by Marianne Combs
(0 Comments)
Filed under: Culture
You know, I thought long and hard about naming this blog "State of the Arts."
Minnesota is rich with theater, writing, craft and all sorts of artistic pursuits - of that I had no doubt.
But how to do justice to an entire state, while sitting in Saint Paul?
Answer: You can't, really.
So, today I embark on what I hope will be the first in a series of trips around the state, checking out the cultural offerings north and south, east and west (well not very far east - that's Wisconsin). The goal is to share with you some of the amazing creativity that abounds outside the Twin Cities metro area, and also to make some new friends.
I'll be on the road much of today, making my first stop at "A Center for the Arts" in Fergus Falls, and then heading on up to Fargo/Moorhead where over the next few days I'll visit the Plains Art Museum, attend the FM Symphony and visit with some of the local talent.
Check back often throughout the week - and if you have any recommendations of who to see and what to do - let me know!
Posted at 3:00 PM on November 4, 2010
by Marianne Combs
(0 Comments)
Filed under: Culture

Two Minnesota artists, side by side: Deborah Foutch works in a studio in Minneapolis, and created the silk and cotton riverscape on the left. Karl Unnasch, who lives and works in Chatfield, Minnesota created the re-contextualized M&M dispenser/He-Man on the right.
Can you tell by looking at a work of art whether it was made by someone living in the city, or in the country? Is work done in the quiet of nature intrinsically different than work made in a highly urban environment?
A colleague posed me this question, and - while my gut instinct said "don't stereotype!" - I decided to at least put the question to artists living in both rural and urban settings, and see what they had say. The responses were intriguing.
Karl Unnasch works in Chatfield, home to about 2500 people:
Hmmmm...I don't think I could readily tell. It would take a clinical case study view to pursue this one. I can only say that the act of making art in a rural/country setting (from my comparative viewpoint) is the best way to exact focus without active and standard "urban" distractions. Moreso, I have no phone service and slow internet, so the most tempting distractions that exist for me are tending my acreage or stepping down the road to go fishing...
Megan Vossler, who teaches drawing at Macalester answered with a simple and resounding "Nope!"
Architect Jeffrey Scherer lives and works in Golden Valley. He suggests it has more to do isolation:
For me, it is more a matter of eliminating distractions in order to focus and reflect. While on the surface this may be easier in the country, I find it is not always the case. If one's power of focus is "intrinsically" sharper in the country setting, then I do believe the art work will reflect this state of mind. Generally I would venture to guess that there are "country" and "city" artists whose work could only be superficially compared.
St. Paul artist and teacher Felice Amato says it doesn't matter how much nature surrounds you if you're not paying attention to it:
I had to fight with my HS students when we drew outside a few weeks back to leave the ipods inside... I tried to explain that there was a sensory experience that would make their work different if they full experience including the sounds. I wonder if artists who grew up under the BIG SKY of the prairie express space differently than those who grew up in the shelter of woods.
Meanwhile, longtime photographer and art professor at Saint Cloud State University Ted Sherarts battles with his own perception of "craft" vs. "fine art:"
From here, it appears that the more craft-oriented artists, i.e. weavers, potters, metalsmiths, etc., tend to work in rural settings while painters, sculptors, and intermedia artist tend to be more comfortable in metropolitan surroundings. I'm suggesting a division between so-called crafts and fine arts, a division I don't like, but if one can accepts it just for discussion sake, craft artists tend to be more interested in carrying on traditions, with special attention to their materialls and tools, while fine artists prefer to carry on dialectical dialogues with history. I think my modernist leanings are showing!
And finally, Minneapolis sculptor has this to say about our own expectations:
I think there's a bias towards realism in the country vs in the city. In the city, there's an overly cerebral aspect of art that happens in the city. I think it's really all about mind set. What people think they should make compared to their relative culture vs not caring what their culture advocates.
So do you think there are differences between urban and rural art? Or urban and rural artists? Let us know!
Posted at 11:28 AM on October 28, 2010
by Marianne Combs
(0 Comments)
Filed under: Criticism, Culture

Artist Lucinda Naylor (holding sign) and volunteers gathered 546 Catholic DVDs outside the Basilica of St. Mary in Minneapolis and four other churches Sunday, Oct. 4, 2010. The effort was part of an art project objecting to Archbishop Neinstedt's message against same-sex marriage. (MPR Photo/Sasha Aslanian)
Earlier this month the Catholic Church of Minnesota sent out 400,000 dvds to its parishioners calling for the "preservation of marriage" (i.e. keep it between one man and one woman).
MPR's Sasha Aslanian reported that one woman (the former artist in residence at the Basilica of St. Mary) was inspired to collect as many dvds as she could to transform them into a work of art.
Lucinda Naylor says she's now ready to put that work on display. Tomorrow night she'll present her artistic response to the church at 2756 Hennepin Ave South in Minneapolis (it's a store front that's currently empty). Naylor says the DVDs are taking the form of a wave. In her interview with Aslanian, Naylor said she was contemplating transforming them into a water motif to symbolize the Holy Spirit moving through the church in a new way.

Lucinda Naylor's DVD project, underway.
Naylor is no longer collecting DVDs for her project, but "Return the DVD" is.
Posted at 11:30 AM on October 26, 2010
by Marianne Combs
(0 Comments)
Filed under: Culture, Dance, Museums, Video
"Tsu Heidei Shugaxtutaan part 1"
A contemporary break dance inspired piece, danced to a traditional First Nation soundtrack. Performance by David Elsewhere.
As I mentioned on Friday, the Minneapolis Institute of Arts' new exhibition of Native American art is particularly compelling because of the way it intersperses video throughout the galleries.
One screen shows two videos in rotation, and it's their juxtaposition which is fascinating. The first shows a modern hip-hop dancer performing to a traditional First Nation soundtrack. The second video shows a traditional dance, but now the music is a modern electronic beat. Together they're titled "Tsu Heidei Shugaxtutaan: We will again open this container of wisdom that has been left in our care."
The creator of both videos, Nicholas Galanin, was born in Sitka, Alaska and his career as an artist has simultaneously taken on the preservation of his native heritage along with an exploration of cutting edge contemporary ideas.
The viewer is led to question "what is modern?" and "what is traditional?" all the while remarking upon how the different music and movement actually pair quite well together.
"Tsu Heidei Shugaxtutaan part 2"
A convergence of two dynamic forces meet as electro-beats pound to the steps of a traditional dance, performance by Dan Littlefield.
Posted at 4:38 PM on October 22, 2010
by Marianne Combs
(1 Comments)
Filed under: Culture, Museums

The Ferns, ca. 1904
Scees Bryant Possock (ca. 1858-1918) Wa she shu (Washoe)
Photograph by John Bigelow Taylor
First, a confession: shows about Native American art don't really excite me.
That is, until now.
This morning I toured what is the most artistically exquisite and personally engaging exhibition of Native American art I have ever seen.
The more than 100 pieces are drawn from the Thaw Collection of North American Indian art, housed at the Fenimore Art Museum in Cooperstown, New York. Eugene Thaw has distinguished himself as a collector in that he purchased items purely on their aesthetic merits, not for their cultural importance. As he put it in the exhibition catalog:
I want to stress that I look at Indian material culture as art. To me, it is co-equal to any of my own highest experiences in pursuing the arts of many nations, both as dealer and collector. It stands rightfully with ancient art, with masterpieces of Asia and Europe, as their equivalent, and I wish it would be looked at this way.

Polar Bear Figure, ca. A.D. 100-600
Ipuitak (Prehistoric Eskimo), made of ivory
Photograph by Richard Walker
Thaw's collection spans 1500 years of Native American history, and includes everything from carved ivory and wood to ceramics, weaving, beadwork, and metalwork. Each item stands on its own as an exceptionally beautiful piece of craftmanship.
Thaw collection curator Eva Fognell has presented the works according to their region of origin, which reveals startling diversity in both artistic themes as well as the raw materials used. The collection is on a national tour of major art museums, that includes not just the MIA but also institutions in Cleveland, Dallas and Indianapolis.
Here in Minneapolis you have a sophisticated audience and a large native community, but we didn't know where it would go when we put it together, so we tried to make it as accessible as possible, to show the very important regional differences in the art of Native American cultures.

Miniature Settee, ca. 1830, made from birch bark and embroidered moose hair
Wendat (Wyandot or Huron)
Photograph by John Bigelow Taylor
While the items in the collection are inherently beautiful, it is MIA curator Joe Horse-Capture's treatment that really brings the exhibition to life. Each room features a giant photograph depicting the landscape of the region. A wooden carving stands before the California redwoods in one room, while a piece of pottery reflects the colors of the Grand Canyon in the next.
I wanted our audience to get the sense of place. When we see objects from the Arctic region, we think in our mind that it must be cold there, but I think the very large blow-up photos really give the sense of where these great objects came from.
The exhibition also features several videos of interviews with young professional Native Americans in the Twin Cities.
I felt it was important to bring a local Native American voice (instead of my own) into the exhibition because I wanted our visitors to see that many of these traditions are very much alive. And what better way then having young, well-respected and professional Native Americans tell their stories? It illustrates that this knowledge has been passed down through the generations.
Interviewees include a choreographer, a lawyer who also does beadwork, and an urban developer who's revitalizing the Franklin Avenue neighborhood. Horse-Capture framed the videos so that they are almost life-size, and feel like they are in the room with you, not on a TV screen.
Horse-Capture says he's thrilled to have the Thaw Collection at the MIA, but it also raises the bar:
Each object is a jewel, and illustrates the strong artistic heritage of Native America. There aren't many collections that are consistently this high quality. Our #1 priority is to collect objects of beauty that, like the Thaw Collection, are the finest examples of Native American art. But when presenting this material it is difficult not to talk about the cultural aspects of the pieces since they embedded with cultural knowledge. Having the Thaw Collection here at the MIA, gives us a new standard to reach for as we continue to collect and present the finest works of Native American art.
Art of the Native Americans opens this weekend at the Minneapolis Institute of Arts, and runs through January 9, 2011.
Posted at 1:53 PM on October 22, 2010
by Marianne Combs
(0 Comments)
Filed under: Culture, Education

A new website brings the stories of Minnesota immigrants alive for classrooms
The Minnesota Historical Society has just launched "Becoming Minnesotan" a new site dedicate to the stories of recent immigrants to Minnesota, including Hmong, Khmer, Asian Indians, Somalis and Tibetans. Designed for teachers and students, the website includes oral histories narrated by members of immigrant and refugee groups, photographs, maps, timelines, podcasts and classroom activities.
Meanwhile, tonight at 7pm folks are gathering at the West Bank Center in Minneapolis to celebrate the publishing of "Queer Twin Cities", a GLBT oral history project. It's billed as a collection of essays that takes a "pioneering look at the queer history, politics, and spaces of the Twin Cities." Topics include everything from moral reform to gay life among lumber workers in northern Minnesota, as well as profiles of such venues as the Viking Bar and the Dugout.
Posted at 1:13 PM on October 8, 2010
by Marianne Combs
(1 Comments)
Filed under: Culture, Theater

"Refugee Nation" explores the lives of three generations of Lao immigrants to the U.S.
While the tragedy of the Vietnam War and its bloodshed is a tale familiar to Americans, few of us are aware of a related and equally bloody conflict - the Laotian Civil War. Among US veterans of the conflict, it is known as the Secret War.
The war, its aftermath and its lasting legacy for Laotian-Americans is the inspiration for "Refugee Nation," a play running this weekend and next at Intermedia Arts in Minneapolis.
The play was written and is performed by husband and wife team Ova Saopeng and Leilani Chan, and was inspired in part by a trip they took to Laos to visit Saopeng's relatives. Chan says what they found there shocked them:
Laos is one of the poorest countries in the world, and the devastation from the Vietnam War era - the bombings and war in Laos - is still there. And the poverty was just overwhelming for both of us. It inspired us to create this play to talk about the Laotian-American experience.

Ova Saopeng and Leilani Chan perform in "Refugee Nation"
For Saopeng, the play is in large part about his own experience as a member of what he calls the "1.5 generation."
The Lao community is spread like ashes throughout the United States. My family arrived here in the United States in 1979, when I was 5 years old. So I have one foot in the old world of Laos, and the culture and the language, and the other foot firmly planted in America. My parents generation is still very old school, and still speak primarily Lao, while those in the second generation, who were born here, grow up speaking English, and surrounded by American culture. I grew up between the two.
Saopeng interviewed numerous Lao immigrants to help develop the play, many of them here in the Twin Cities (Saopeng and Chan live and work in Los Angeles). What emerged were three persistant themes: a disconnect between the different generations, young Laotian men turning to gangs because they couldn't navigate the American system successfully, and, says Saopeng, an overpowering lack of identity.
Where's our voice? Where do we stand here in the United States? How come we can't speak up? How come no one knows who we are? The younger generation doesn't even know where they come from. What's going on with us that we're not progressing like other immigrant communities who came here at the same time?
What Saopeng and Chan found was that many Laotian elders still suffer from Post Traumatic Stress Disorder 30 years after evacuating from the horrors of the Secret War. While the older generation is seeking to forget the horrors of their past, their children want to know how they came to the United States, but don't feel it's something they can talk about, says "Refugee Nation" performer Litdet Viravong:
I'm learning more about my own culture, history and people, because growing up we weren't taught these things, and certainly here [in the U.S.] in history class we don't hear about Laos.
Ova Saopeng and Leilani Chan say the play serves as a catalyst to get different generations of Laotian-Americans talking to one another about their family history, and the challenges they face today. They've been touring the production to different communities across the country, sometimes appearing at local festivals in order to reach their target audience. But director Rena Heinrich, whose father served in the U.S. military in Laos, says it's equally important for non-Laotians to see the show:
For me it pains me that Laos is the most bombed country in the history of the world, and no one knows about that - that's huge! And the devastation that it's caused and is still causing. And even thirty years later immigrants are still traumatized, locked within themselves, and we're still feeling the effects of that.
"Refugee Nation" runs this weekend and next at Intermedia Arts in Minneapolis, co-presented by the Lao Assistance Center and Pangea World Theater.
Posted at 9:54 AM on October 6, 2010
by Marianne Combs
(0 Comments)
Filed under: Culture, Film
I love vampire films and in college I actually took a class on the gothic novel, where we looked at how vampire legends and other horror stories were created, in part to help explain what happens to a body after death.
In this Big Think interview filmmaker Guillermo del Toro talks about the role monsters play in helping us to understand the world by becoming "living, breathing metaphors." He also explains how he creates his own monsters, and gives advice to budding filmmakers.
In particular I was fascinated by his response to the question "why are vampires so popular right now?"
I think that, you know, the moment of the birth of the vampire myth in English literature is with essentially there is few writings here and there, a poem and this and that. But in fiction most everyone agrees that it was birthed by John W. Polidori with a short story, "The Vampyre." Now, the fact that Polidori had an ambivalent relationship with his master and friend, Lord Byron and he based the character of the main vampire in that story, Lord Ruthvren on Lord Byron, you know. Immediately gave birth to a vampire that was both a loathsome parasite and a dandy. A seductive character that is later absorbed by a Stoker in "Dracula" and you know, you can trace it all the way to Anne Rice.
And I think that right now, we have an unbridled sort of melodramatic, romantic, fantasy with the vampire is only one half of the myth. The bad boy romantic lead myth, which is essentially Gothic fiction. You know, it can be Heathcliff in "Wuthering Heights," or it can be Robert Patterson in "Twilight."The thing that it tells you right now is that human relationships, intimate relationships have become so completely demythified, they have become so prosaic, you know, whenever you talk about a relationship, you're talking about it in very prosaic terms. How much does he or she make? What job security? Nest egg planning. It's all very materialistic. Double-income household, it all becomes very prosaic and it's almost impossible to dream romantic things without sounding corny.
So you know, of the fascination of romantic fiction with a bad boy gets sumlimated and dark angels are created, angels of the night that create a spiritual and physical bond with a love interest that is permanent and eternal. So through that fiction you can abandon yourself to the lull of a romantic fantasy without feeling silly or stupid.
What I find symptomatic I think for the... I daresay, for the first time in the culture of mankind, the vampire has been sort of defanged by making them celibate and asexual as opposed to polysexual, like Anne Rice did and they have been Mormonized, so to speak, into being a sanitized creature. And you know, I'm not in favor or against it. I'm fascinated by it, because I do think it is a very strong symbol of where we are. And I find it intriguing and I try to watch the phenomenon without judging it. But it's quite peculiar.
Posted at 3:45 PM on October 1, 2010
by Marianne Combs
(1 Comments)
Filed under: Culture

Chocolate truffles
MPR Photo/Mark Jungmann
First, let me admit up front that I'm very, very fond of chocolate. Especially dark chocolate. So when the producer of Midday asked me to step in as host while Gary Eichten was away, and then asked me if I wanted to host an hour on chocolate, well I was in heaven.
Talk about your fun research! I spent yesterday afternoon touring the new exhibition on chocolate at the Minnesota History Center, which opens tomorrow afternoon. And today, I got to spend an hour chatting about both the history of chocolate and the modern industry with exhibition developer Gretchen Baker and local chocolatier B.T. McElrath.
However, this conversation wasn't all sweet and sugary. We talked about the impact of cacao plantations on the rainforest as well as the industry's links to slavery. As Baker and McElrath stressed, it's hard to know exactly where your chocolate comes from, or how the workers were treated, which is why it's important to buy chocolate that's certified fair trade.
So, you may be asking, why is this entry titled "The art and culture of chocolate: part 1?" In the coming week I'm going to visit a food artist who sculpts with chocolate. Stay tuned for some sweet treats!
Posted at 10:29 AM on September 22, 2010
by Marianne Combs
(2 Comments)
Filed under: Culture
Steven Johnson attributes a great surge in human creativity to the rise of coffee and tea (until then, most Europeans drank alcohol all day because water wasn't safe), and argues coffeehouses are where "great ideas have sex."
In truth, Johnson says great ideas are not beautiful gems in-and-of themselves, but are cobbled together from what's available nearby. It's the pooling of different perspectives, not study in isolation, that leads to great breakthroughs. In his talk he takes us from Charles Darwin to Sputnik and G.P.S. to prove that "chance favors the connected mind."
Steven Johnson is the author of six books on the intersection of science, technology and personal experience, His most recent book "Where Good Ideas Come From: The History of Innovation" is due out next month.
Posted at 3:39 PM on September 17, 2010
by Marianne Combs
(2 Comments)
Filed under: Architecture, Culture, Theater

The beginnings of F. Scott Fitzgerald's mural on the side of the theater that bears his name.
MPR Photo/Tom Campbell
Well, we all knew it was a historic building, at least to those of us here at MPR, but it sure is nice to get the official seal of approval.
In August, MPR's President Bill Kling got the final work from the Minnesota Historical Society saying that the "Sam S. Shubert Theatre and Shubert Building" had been entered in the National Register of Historic Places.
The theater, which opened in August of 1910, has changed names and hands a few times. For a while it was a movie house, and in 1933 was renamed The World Theater. In 1981, Garrison Keillor brought his radio program, "A Prairie Home Companion," to the World. It was Keillor who led the charge to rename the theater in honor of St. Paul native F. Scott Fitzgerald.
In honor of the theater's 100th birthday, and its historic status, the folks who run events here at MPR have planned a few special activities in addition to the usual cultural offerings at the Fitz.
This Saturday, Patricia Hampl debuts a new work - commissioned by MPR - called "The Big Time." The evening's performance will be introduced by Eleanor Lanahan, Fitzgerald's granddaughter, and the show will include a special musical performance by Blake Hazard, Fitzgerald's great-granddaughter. After the show, the audience will be invited to lift a glass to the kick-off of the theater's Centennial Season and witness the unveiling of our new plaque acknowledging our placement of The National Register of Historic Places.
Also, a mural of F. Scott Fitzgerald is right now underway on the side of the theater. The image is inspired by a photo of Fitzgerald and his wife, Zelda, taken at the White Bear Yacht Club in 1921.
Posted at 3:11 PM on September 14, 2010
by Marianne Combs
(0 Comments)
Filed under: Culture, Fashion

Photo: Glamour Magazine
In a world where many of us have become addicted to spending, it seems some consumers have decided to go cold turkey.
The combination of a recession, and people's credit card habits has created an urgent need for people to cut back on spending. In the meantime, they're examining what they already own, and finding they don't need much of it.
Last year I posted on The Uniform Project, in which one fashion designer was trying to take a single outfit and accessorize it creatively for a year.
Now there are sites like Six Items or Less which challenge people to winnow down their wardrobe to six pants, shirts, dresses and/or skirts.
And then there's the The Great American Apparel Diet, in which people are pledging to refrain from buying any new clothing for a year. As the title implies, GAAD equates binge shopping with binge eating, and comments to its website sound eerily similar. Some "dieters" share there excitement of greeting the first day of the challenge, while others confess their mis-steps and try to muster the courage to carry on.
This is a far cry from the 1980s when "choice" and "variety" were all the rage in the market, and such minimalist fashion choices were openly mocked as symptoms of an oppressed society, as in the below ad from Wendy's:
Aside from clothing, there are those who choose to eliminate just about everything, including their homes. In an age where people can commute to work, and communicate via cell phones and lap tops, who needs a desk? This idea inspired software engineer Kelly Sutton, creator of the website Cult of Less, to sell off most of his possessions. While Sutton is an extreme example, a report by the BBC points to evidence that shoppers are increasingly choosing digital forms of entertainment over their physical counterparts.
Consumer electronic book sales tripled between 2008 and 2009, while the growth of physical book sales slowed, according to the Association of American Publishers.Meanwhile, compact disc sales have declined by roughly 50% from their 2005 levels worldwide, while global revenue from digital music has nearly quadrupled in the same period, according to the International Federation of the Phonographic Industry.
As I see all these reports popping up, I can't help but think of the ramifications for not just fashion, but the arts as a whole. Already I'm guessing there's a connection between these minimalist type tendencies, and the surge of art I'm seeing made with just graphite and paper. Will simple lines and forms, typified by Donald Judd in sculpture and Philip Glass in music, make a comeback?
Or will we seek out the luxury and variety we can't afford at home on stage, in the museum and in the concert hall?
Posted at 2:33 PM on September 2, 2010
by Marianne Combs
(0 Comments)
Filed under: Criticism, Culture, Education, People
In honor of the close of Walker's inaugural summer of "Open Field" - it's physical embodiment of a "cultural commons" - renowned "commoner" Lewis Hyde is speaking tonight. Hyde is the author of "Common as Air: Revolution, Art and Ownership."
Hyde defines the cultural commons as "that vast store of unowned ideas, inventions and works of art that we have inherited from the past and that we continue to create." As opposed to intellectual property, which belongs to a person or a company, our cultural commons is something we all share, and are all influenced by in different ways.
Hyde argues that our cultural commons suffers from "a kind of public invisibility, a lack of political, economic, and juridical standing" that makes it hard to fully value and protect.
Hyde will talk tonight at 7pm at the Walker Cinema, but if you can't make it, check out the above excerpt from a talk he gave, in which he uses Bob Dylan to explain the influence of the cultural commons on an individual's work.
Posted at 1:01 PM on August 25, 2010
by Marianne Combs
(4 Comments)
Filed under: Culture, Galleries

"Mideast Madonna" by James Allen
For the past month, raw, honest artwork by Iraqis and Americans have been presented together on the walls of Tarnish & Gold Gallery in Minneapolis. According the Kathy McKay, Director of the Iraqi/American Reconciliation Project, the exhibition was created by her non-profit to stimulate dialogue around the war in Iraq.
The Iraqi/American Reconciliation Project came together to facilitate connections betweens Iraqis and Midwesterners, connections that break down the stereotypes we're fed through the media. The primary image Americans are presented with are suicide bombers, while the primary image Iraqis get are of people in military uniforms with guns coming to their front door.
For some years the IARP - created by a bunch of self described peace-niks in their 50s and 60s - has been showing and selling traditional Iraqi art in the United States. But McKay says it wasn't until some new young blood got involved in the organization that the idea was hatched to bring Iraqi and American artists together in an exhibition about the war.

"Airport Village Diptych" by Aaron McLeaod
One of those relative "young bloods" is curator Tricia Khutoretsky, who sifted through submissions from artists all over the country wanting to lend their voice to the conversation.
I was expecting a broader range of artwork about conflict in general, but people were very focused on the Iraq war. I thought most people would be numb to it by now, but the work we got was very charged and very specific. The artists weren't all necessarily involved directly in the war, but as Americans they wanted to say something about it.
Images range from paintings of destroyed mosques and war-inspired fashion to a woman holding a child, overshadowed by an approaching helicopter.

"Mosque" by Matthew Lawler
Khutoretsky says she was interested to see how the work by Americans differed from those pieces submitted by artists in Iraq. On the whole, Khutoretsky said, the Iraqi artists dealt much more in abstraction, while the American works tended to be "in your face."
Perhaps the Iraqis are so close to the war and its atrocities, that abstraction is more palatable, while Americans are trying to make the war more real for themselves and their audiences, and so they focus on the harshest images?
One artist, Fatin-Al-Jumail, who came to the United States for the opening of the exhibition, painted a piece titled "Iraqi women" which at first glance appears to be an assemblage of colorful dots and lines. During a panel discussion she revealed that for her, the dots represent women, and the lines, fencing. It is only where the women are clustered densely together -supporting one another - that they can break through the binds that oppress them.

"Iraqi Women" by Fatin Al Jumail
The exhibition, titled "The Art of Conflict,"
got a bit of a rocky start when it opened with out the work of its Iraqi participants, due to visa and passport issues which delayed their arrival. But a few days later their work was up, and the show had a four-week run, featuring panel discussions with the artists and movie screenings on related topics. By the end of the week the exhibition's website will have a gallery of images not just from the show, but from those artists who submitted work, but didn't make the final cut. "They all had something they wanted to say," said Khutoretsky, "and we want to honor that."
Once the exhibition is over (it closes tomorrow) the American art will be returned to its owners, but the Iraqi/American Reconciliation Project is looking for other places to show the work by the Iraqi artists, to keep the dialogue moving forward.
Posted at 10:19 AM on August 25, 2010
by Marianne Combs
(0 Comments)
Filed under: Culture
Iranian-American stand-up comic Maz Jobrani was a founding member of the Axis of Evil Comedy Tour. Now Jobrani is touring solo with his show "Brown and Friendly." In this TED Talk Jobrani offers some insight - and laughs - into how comedy helps us break down stereotypes and fear.
Posted at 3:25 PM on August 13, 2010
by Luke Taylor
(2 Comments)
Filed under: Culture, Painting
The voyageurs' canoe hangs precariously in the mist as the six-man crew brace with their paddles, ready for the bow's inevitable plunge. This dramatic scene is portrayed in Robert H. Perrizo's oil painting, Shooting the Rapids. "I wanted to capture the vitality of the crew, the movement of the canoe and the dangers that they faced every day," Perrizo says.

"Shooting the Rapids" by Robert Hughes Perrizo, one of several paintings on display at the Alliance Française until Aug. 30.
Since 2000, Perrizo has dedicated himself to painting the voyageurs--the French fur traders of the 17th and 18th centuries who explored Minnesota and much of Canada, conducting trade with the native people. "I thought that these voyageurs were much more colorful than the later cowboys," Perrizo muses. "They were travelling alone in these canoes, they were reckless and sang songs and enjoyed life so much, despite all the hardships they had. I thought, 'This is an interesting bunch of people.'"
Perrizo's fascination with the voyageurs is inspired by more than swashbuckling tales. It's in his blood.
His surname, Perrizo, is a sort-of-anglicized form of "Parisot"--the name of a village in the Midi-Pyrénées region in southwest France where Perrizo's forebear, Jean Dalpe de Parisot, left to become one of Canada's early settlers. One branch of descendants eventually settled in Clontarf, Minnesota, where Perrizo was born and raised.

"Cabin Fever" by Robert Hughes Perrizo.
In researching his family history, Perrizo learned that he is a cousin of former Quebec Premier (similar to a governor in the U.S.) Jacques Parizeau. The two cousins met ten years ago and have remained in touch ever since, bound by their family ties and their shared fascination with the voyageurs. "He is a very good inspiration for me and a lot of fun," Perrizo says.
Perrizo has a studio on Gull Lake, near Brainerd, Minn. ("It's in voyageur country," he says). His artistic influences include Frederic Remington, Norman Rockwell and N.C. Wyeth. "They didn't consider themselves fine painters," Perrizo says, "but they were illustrators and they told stories."
Accordingly, Perrizo starts with pen or pencil drawings in sketchbooks. When he has a well-formed idea, he puts it to canvas. The result is 44 paintings (so far) depicting the voyageurs--and the First Nations peoples they encountered and traded with.

"The Mapmaker" depicts a Huron man advising two French voyageurs on navigable canoe routes.
Perrizo's studies have acquainted him with the Huron, the Cree, the Pottawatomie, the Mandan and many other indigenous peoples; several of Perrizo's paintings are historical depictions of these ethnic groups. "These are not the horse-riding Indians of the Plains that are popular in movies," Perrizo says. "They were the partners and close friends of the French. It was the only successful amalgamation of the Indians with the Europeans in the history of the New World."
Starting tomorrow, a selection of Perrizo's work will be on display at the Alliance Française in Minneapolis. Because the mission of the Alliance Française is to promote French language and French-speaking cultures around the world, Alliance Française Executive Director Christina Selander Bouzouina says it makes sense to welcome Perrizo and his artwork. "I was fortunate enough to have Bob find me," she says. "He asked if this is something in which the Alliance would be interested. I said of course, yes, definitely--oui, bien sûr, toute de suite!"

Alliance Française board member Steve LeBeau, artist Robert Perrizo, and Alliance Française Executive Director Christina Selander Bouzouina, posing with Perrizo's work "Out of the Mist," which the Alliance is presenting as a gift to the City of Minneapolis.
Bouzuina says Perrizo's work highlights Minnesota's often underappreciated French heritage. "Minnesota's always pegged as a Scandinavian state because of the large number of immigrants from those regions," she says. "But the French were here first, and they're still here today."
Bouzouina points out that the Minnesota state seal includes the phrase L'Etoile du Nord--Star of the North, and that the motto on the Minneapolis seal is En Avant--Forward. "People have just disconnected with that piece of our heritage," Bouzouina observes. "Marquette, Nicollet, Hennepin--those aren't just street names, those were people. They founded our city, our state."

Perrizo's portraits of historical figures who had a stake in the voyageurs' exploration and trade in North America.
Gazing at Perrizo's Shooting the Rapids, Bouzouina says the painting symbolizes the two cultures she knows and lives with every day. Bouzouina speaks French like someone born in France, but "I grew up here in the Twin Cities, I spent all my summer vacations between Duluth and Grand Marais," she says. "I know that area, I know the voyageurs and the tribes. You can just see Lake Superior [in this painting]. You can see the shores. Who wouldn't recognize that as Minnesota?"
"Les Voyageurs" opens Saturday, Aug. 14, with a reception from 7 - 10 p.m. at the Alliance Française in Minneapolis, 113 N. First Street. The free event is open to the public and features a presentation by Robert H. Perrizo and live music from Les Canadiens Errants. Perrizo's paintings will remain on display at the Alliance Française until Aug. 30. More information at afmsp.org.
Posted at 2:26 PM on July 27, 2010
by Marianne Combs
(0 Comments)
Filed under: Culture
In this compelling talk, Sheena Iyengar eloquently demonstrates how choice is perceived differently - either as liberating or stifling - depending on context and culture. In America, we align ourselves with Coke or Pepsi, while Eastern Europeans don't even distinguish between the two. They are both "soda." Iyengar says while we all want the ability to choose how we live and what we buy, when every single thing we do involves complex choices, it is as though we have no choice at all.
Instead of making better choices we become overwhelmed by choice, sometimes even afraid of it. Choice no longer offers opportunities, but imposes constraints. It's not a marker of liberation, but of suffocation by meaningless minutia. In other words, choice can develop into the very opposite of everything it represents in America, when it is thrust upon those who are insufficiently prepared for it.
Iyengar's research is made all the more compelling by her studies in diverse cultures around the world, and for a more personal reason. Iyengar is blind. While this impedes her ability to choose for herself, when the choice involves aesthetics, it also frees her from falling prey to visual tools of persuasion.
Posted at 2:22 PM on July 21, 2010
by Marianne Combs
(4 Comments)
Filed under: Culture, Photography

Photo of a Rajasthani folk singer by Robi Chakraborty
One of the simplest and most powerful attributes of photography is its ability to take us to another place. In a new exhibition of work by Robi Chakraborty at the Mpls Photo Center, that place is India.

Photo by Robi Chakraborty
Chakraborty, a native of India, traveled back in 1998 after an absence of 13 years. He timed his visit to coincide with two major festivals: Holi, the festival of colors, and Kumbh Mela, a pilgrimage to the Ganges river for a ritual bathing. Over 10 million people from across the country gathered for Kumbh Mela in 1998, providing Chakraborty an opportunity to document the country's cultural diversity.

Photo by Robi Chakraborty
While India is a place of constant change and bustling business, Chakraborty exhibition "The Stars of India: Its People and Places" focuses on aspects of Indian culture that have endured centuries: timeless villages and ancient rituals. It's both a celebration of the country's rich heritage and a nostalgic look back at the India Chakraborty remembers from his childhood.

Photo by Robi Chakraborty
"Stars of India: Its People and Places" opens at the Mpls Photo Center this Friday night, with a reception featuring Indian food and music, and a henna artist.
Posted at 4:10 PM on June 3, 2010
by Chris Roberts
(2 Comments)
Filed under: Culture, Music

Change, in this case in the form of a new coat of paint on the outside of First Avenue, can be upsetting. Especially when the whitewash appears to be erasing the history of one of Minnesota's most treasured institutions. Word spread this week that the First Avenue was updating its wall of stars. The wall is kind of the Minneapolis equivalent to the Hollywood Walk of Fame, only it honors the musicians who've put the club on the map over its 40-year history. First Avenue announced through Twitter and Facebook that it wanted fans to vote on bands or artists they think deserve a star. The reaction, among some, has been severe.
"I'm swallowing vomit as I type this."
Greg Swan, operator of the music blog Perfect Porridge, pleaded that First Avenue restore each star just as it was. Swan derided the "American Idol" star system the club had adopted. He lamented that "it's a sad day when a classic idol goes fake and face-lift over authentic and wrinkly."
First Avenue spokeswoman Machen Davis said repainting the stars is mainly a maintenance issue. It hasn't been done in ten years, and Davis said with 530 stars on the wall, the club is running out of room for new ones. She said First Ave. definitely wants the input of its patrons, but the majority of the stars will be determined by staff.
"It's obviously gotta be someone that's played here before, someone's that's been loyal to the club, has had a following or keeps bringing fans out," Davis said.
She said the club will reduce the number of stars from 530 down to 400 or so.
"There are gonna be some that fade away, but really I think there are some bands and even actually some past employees that have snuck up (on the wall) over the years so, some of those, I really don't think people will notice they're gone," Davis said. "Obviously it's hard to let go but I think there are a lot of other new deserving bands that need to get up as well. With 400 I think that will leave us some room. If we do want to add some more we'll have plenty over the years."
By the way, Davis assures that revered stage manager Conrad Sverkerson's star will continue to shine after the upgrade is complete. She said she's not sure the club was prepared for the Minne-uproar over the stars. But she says the staff is honored by the outpouring of concern and promises it will tread very carefully as it decides which stars to extinguish. The new cosmos of stars will be twinkling on the walls of First Avenue in the next two to three weeks.
Posted at 10:32 AM on May 26, 2010
by Marianne Combs
(0 Comments)
Filed under: Culture, Museums

Consul Hiseida presents the MIA's Dr. Welch with a commendation and certificate of appreciation.
Image courtesy of the MIA
George Hisaeda, Consul General of Japan at Chicago, commended the Minneapolis Institute of Arts in a ceremony yesterday afternoon for its dedication to Japanese arts, and the acquisition of an important suit of armor.
Dr. Matthew Welch, Assistant Director of Collections and Chair of Asian Art at the museum was honored for his contributions to "mutual understanding and friendship between Japan and the United States of America."
Welch spent four years in the Department of Letters at Kyoto University, and is the author of both Untamed Beauty: Tigers in Japanese Art and Netsuke: The Japanese Art of Miniature Carving.In 1998, he expanded the display of Japanese art at the museum from two to nine galleries, and in 2006 he added six more galleries-making the Japanese art display at the Minneapolis Institute of Arts one of the largest in the country.

Image courtesy of the MIA
The suit of Japanese armor (shown above) is made from hundreds of lacquered metal and leather plates laced together with red and indigo silk cords. It includes a face-mask, forearm sleeves, thigh and shin guards, and bear-fur boots. The set may have belonged to Tokugawa Yorinobu (1602-71), the feudal lord of Kii Province.
According to the MIA's website, "the suit's integrity, quality, artistry, and association to one of the leading fiefdoms of pre-modern Japan make it a prime example of Japanese armor."
Posted at 4:10 PM on May 10, 2010
by Marianne Combs
(0 Comments)
Filed under: Culture, Theater

Theatre Novi Most presents "M2: Mayakovsky and Marinetti" at Open Eye Figure Theatre May 14 - 23.
Vladimir Rovinsky is an actor, writer and director steeped in the tradition of Russian drama: Anton Chekhov, Ivan Turgenev, Alexander Pushkin, Nikolai Gogol. But you wouldn't know it from hearing him teach:
"I tell my students that language and scripts are the death of the theater," said Rovinsky, in a recent conversation. He continued:
Take Chekhov, for example: 99 percent of the performances based on Checkhov plays are a total bore - a bunch of whiny people talking about themselves. But if you look at what's happening, it's almost like a detective story. People are shooting themselves, having affairs, and money problems.
Rovinsky says it's movement and expression which is vital to the real understanding of a story. And so he creates theater that is even more dependent on action than it is on words. Russian-born Rovinsky and his wife, American-born Lisa Channer, are the co-founders of Theatre Novi Most, or "New Bridge Theatre." They met at the Yale School of Drama as part of a large-scale Russian-American theater project. Ravinsky says then, and in the years following (as he decided to continue working in the United States), language became an obstacle:
I spent a long time on physical improvisation and trying to find this visual language for when we don't have a common language... in other words how to turn this disability into an advantage. I've found it's fascinating, because now when working with English works, I'm focusing on completely different things. Meaning of text doesn't bother me at all.
As for Lisa Channer, she was drawn to explore the strange relationship between Russia and the U.S. She says the countries are both attracted to and repulsed by one another:
Our work in some ways is cultural work. Ultimately it's the art that matters to us most, but several of our projects have dealt with how the US and Russia see each other, the humor in that, the ridiculousness in how we are opposites but also quite similar.
When Channer and Rovinsky moved their theater company to the Twin Cities a couple of years ago, Channer says they did so in part because of the strong presence of Russian immigrants.
We tend to work in multiple languages alot, though it's still primarily for an English speaking audience. And when Russians come, they are moved to tears, because for them it's getting to have that experience that they haven't had since leaving Russia, hearing Russian on stage.
Channer says her husband, who often gives his lines in Russian, gets to have a more subtle relationship with the Russian-Americans in the audience.
While Russia and the United States tend to dominate Novi Most productions, that is not always the case. The theater company's upcoming show "M2" is inspired by the lives of two futurist poets, Vladimir Mayakovsky and Italian Filippo Marinetti. Ravinsky wrote the play based on historical letters, poems and texts by the two futurists. Marinetti was the founder of the futurist movement, which rejected the past; celebrated speed, machinery, violence, youth and industry; and sought the modernisation and cultural rejuvenation of Italy. But Channer says don't let the philosphy and intellectualism dissuade you from seeing the play:
It is heady, but it's a non-stop physical circus as well, there's very little standing around and talking. It's a really wild ride. We try to embrace futurists at their most idealistic, and embody that in the theater piece.
Rovinsky says ultimately the play itself becomes a sort of visual poem.
"M2: Mayakovsky and Marinetti" runs May 14 - 23 at Open Eye Figure Theatre in Minneapolis.
Posted at 11:00 AM on May 4, 2010
by Marianne Combs
(0 Comments)
Filed under: Culture
Congratulations to the three local culinary luminaries (say that three times fast) who took home James Beard Awards this year. Andrew Zimmern won in the category of TV Food Personality for his show "Bizarre Foods with Andrew Zimmern," Dara Moskowitz Grumdahl won for her writing on wine in the Minnesota Monthly article "Chardonnay Uncorked," and chef Alexander Roberts of Restaurant Alma was named Best Chef of the Midwest.
Posted at 9:28 AM on April 26, 2010
by Marianne Combs
(0 Comments)
Filed under: Culture
Athens, Tokyo, Buenos Aires... Northeast Minneapolis.
If you missed this Sunday's New York Times, you might want to go back and check out the Travel section. There, amongst all the other exotic destinations, you'll find a guide to 13th Ave Northeast Minneapolis.
What makes this four-block stretch of an old Polish neighborhood worth a national review? According to writer Michael Tortorello, a cultural renaissance. Over the years the down-and-out street has transformed itself into a hotbed of fine food and fine art.
You can take in dance at the Ritz Theater, art at the Rogue Buddha Gallery, shop for antiques at Spinario Design and Gallery, or pick up some old LPs at Shuga Records.
Wash it all down with a drink at 331 Club or the Peacock Lounge and a fine meal at the Northeast Social or the Modern Cafe. Looking for some good cheap eats? Try The Anchor Fish and Chips.
Posted at 4:41 PM on April 22, 2010
by Marianne Combs
(0 Comments)
Filed under: Culture, Museums, People
Director of the Minnesota Historical Society Nina Archabal is stepping down. Archabal has served as the society's director for the past 23 years, and its deputy director for nine years prior to that. Under her leadership, the Minnesota History Center has grown into the state's premier history museum and library, and the society created the Mill City Museum. The historical society is also responsible for a statewide network of historic sites and museums, including Historic Fort Snelling, Split Rock Lighthouse, the James J. Hill House and the Mille Lacs Indian Museum. Archabal says she will continue to serve as director until her replacement is found, which she expects to be no later than the end of this year.
Posted at 12:08 PM on April 12, 2010
by Marianne Combs
(0 Comments)
Filed under: Culture

Thomas Allen's "Backstop" is one of several works of art inspired by baseball that will be on display at Thomas Barry Fine Arts starting April 24.
Sure, there are more than a few artists - and concerned citizens at large - out there who think Hennepin County would have done better to spend $350 million in tax revenue on, say, education instead of a new baseball field. But now that the deed is done, and everybody's excited about today's opener, even local arts establishments are getting in on the game.
Take Thomas Barry Fine Arts, which, as the gallery's name implies, is a purveyor of fine art. Starting April 24, TBFA will present "Going Yard!" an exhibition consisting entirely of art inspired by baseball. The show is listed as a means of "welcoming our new neighbors, the Minnesota Twins" but you can bet it's also about luring a bunch of those baseball fans into the gallery and maybe even getting them to buy some art.
Then there's "It's Outta Here!" a theatrical event featuring seven original plays, sketch comedy and improv all about baseball. In talking about the show, Director/Producer Robert Marcus says "My love of baseball and theater has finally been realized."
The show's website states "Minnesota Productions' presentation of "IT'S OUTTA HERE" will help support local Twin Cities' community theaters and Saint Paul's and Minneapolis' efforts to promote the historic theater district as a cultural destination for all Twin Cities' residents, as well as visitors to the area."
Both events point to some authentic love for baseball, but also to the desire of local cultural institutions to take advantage of "the trickle down effect." In desperate times, you need to be creative about how you make your money. In the coming weeks, more Minneapolis arts organizations may be brushing up on their sports lingo in order to do just that.
Posted at 1:37 PM on April 8, 2010
by Marianne Combs
(0 Comments)
Filed under: Criticism, Culture
Listen up adults! You've been in charge for far too long. Time to start re-thinking some of your old, outdated beliefs.
In all seriousness, child prodigy Adora Svitak makes some really wonderful points. Using humor, logic, and a very well organized powerpoint presentation, Svitak asks the adults in the room to rethink what it means to be "childish."
"Kids can be full of inspiring aspirations and hopeful thinking," says Svitak, "like my wish that no one went hungry or that [we lived in a] 'everything-were-free' kind of utopia. How many of you still dream like that and believe in the possibility?" Ouch!
One of the reasons this talk caught my attention was not just that the featured lecturer was 12 years old, but that a similar talk will be taking place later this month at the Walker Art Center. Developmental psychologist Edith Ackerman believes a lot can be learned from children about creativity, imagination and self-directed learning. Interested in learning more? You can hear her speak on April 22.
Posted at 8:52 AM on April 6, 2010
by Marianne Combs
(0 Comments)
Filed under: Culture, Theater
Last night, as I previewed last week, theater professionals gathered to talk about race, and how the Twin Cities' increasing diversity needs to be reflected on stage.
The evening began by talking about how different plays demand different treatment. Most plays are open to "non-traditional" casting (i.e. the characters can be filled by people of different ethnicities without harming - and often enhancing - the storyline). But plays that deal specifically with the issue of race, in which the playwright calls for characters of a certain ethnicity, should be respected.
Panelists and audience members (who packed the CTC basement auditorium) shared their frustrations over common obstacles that often prevent them from doing their best work (scheduling, budgets, small talent pools within certain ethnic minorities, etc).
But in the course of the evening, the panelists agreed on six core ideas that can help guide theater companies through what is often a complicated and even intimidating process.
Intentionality: Faye Price of Pillsbury House Theatre said that when going through the casting process, directors need to be thoughtful about the choices they make. Rather than simply say "I'm going to cast this character with a black man," it's important to think through the consequences and implications of each choice. What will change about this character? How will he or she be perceived? How will this effect the story?
Collaboration: Children's Theatre Company Artistic Director Peter Brosius pointed to the need for collaboration, both with other theater companies and with community partners. Producing an African-American play for the first time? You might want to work with another theater company that has a lot of experience. Share resources and ideas, and both parties will be stronger for it.
Imagination: Michelle Hensley, Artistic Director of Ten Thousand Things Theater Company, said too often we limit ourselves without even realizing it. Casting is 90% of directing, she said, so make sure you're even more imaginative with your actors than you are with your costuming or staging. If a part calls for a white man try imagining the role with an Asian-American woman, and see where it takes you.
Respect: Actor Randy Reyes stressed that if a theater company is going to take on the story of a particular culture, it needs to treat that culture, and the play, with the utmost respect. Don't, for example, assume that a Chinese costume will "work" in a Vietnamese play. Take the time to educate yourself, and pay attention to detail.
Communication: Mu Performing Arts Artistic Director Rick Shiomi said that while Twin Cities theaters are for the most part collegial, they do not have great communication skills. That's how, he said, five theater companies managed to schedule simultaneous plays featuring Asian-American characters, essentially sapping the entire talent pool of Asian-American actors. Talking early and often would help alleviate such problems.
Lastly, added to all of this is a need for Consistency. Theaters need to make consistent efforts both to develop a diverse array of actors to work with and to build a diverse audience for their plays. Don't do one culturally specific play and then go back to all caucasian-cast shows for the next two years. The theater will immediately undo any trust it was trying to establish.
Theater professionals in the audience also shared their ideas and experiences. One actor talked of the desire to speak up about issues of race with his director, but fearing that would hurt his chances of being cast again, and wondering how best to approach the conversation. Another said it's hard to underestimate to what extent actors of color feel "the doors are closed to them" at most theaters. Another said that if you're going to ask for help with the cultural specificity of your play, be willing to pay for it, as a show of respect.
Josh Cragun, director of Nimbus Theatre, spoke to the fast changing world we live in, and how his theater seeks to represent a new reality in which non-traditional relationships and diverse communities are the norm.
Several people expressed hope for the future with the creation of the new Twin CitiesMinnesota Theater Alliance, which is meant to improve communication and collaboration amongst theaters.
Moving forward, the panelists expressed a need to broaden the conversation to include more theaters and a larger audience. And they also recognized that while this evening's panel discussion concerned race, equally important discussions need to be had around sexuality and gender in theater.
April 7, 8:00am - Interested in hearing the discussion? Josh Humphrey of Twin Cities Theater Connection recorded it and has posted the audio here.
Posted at 10:16 AM on March 30, 2010
by Marianne Combs
(5 Comments)
Filed under: Culture, Theater
This coming Monday night, theater professionals are going to gather to talk about the role race plays in casting actors for plays. The talk arises out of a confluence of events; several Twin Cities theaters simultaneously programmed plays that focus on Asian-American stories (Guthrie's M. Butterfly, Bloomington Civic Theatre's "The King and I" and the Children's Theatre Company's "Disney's Mulan Junior", "StrikeSlip" at Nimbus Theater, and "Kabuki Medea" at Theater Unbound). And when it looked like several of the Asian-American roles were going to be cast with Caucasians, actor Randy Reyes and others raised concerns.
Reyes argues that such casting decisions would never be made with plays that involve African-American stories. Imagine an August Wilson play with a white "Aunt Ester," or CTC's recent production of "The Lost Boys of Sudan" featuring Caucasian teenagers. Would the productions have been anywhere near as compelling?
But juxtapose those concerns with the practical realities local directors face. While the talent pool of Asian-American actors in the community has increased dramatically over the years (thanks in large part to the work of Mu Performing Arts recruiting and training actors), it is still not that sizable. And at least one director expressed frustration that when he held auditions for his play, no Asian-Americans showed up.
These issues speak to a new stage in the evolution of casting in regards to race. If you go back far enough, it was common practice for white actors to use "black face" or "yellow face" to play the ethnic roles in a production. Caucasian actors dominated in all the roles. For the last few decades it's been more prevalent to engage in "non-traditional" casting, in which a person of any color could play any role. Thus, Asian-American and African-American actors finally had a chance to get a part in a Shakespeare play (other than Othello), as well as the rest of the European theatrical cannon.
But now, as not just the actors but also the stories on stage are diversifying, there is a desire to cast according to race, in order to do the stories justice. And directors are realizing that even in the old European plays, race can add a layer of meaning and complexity to the work that serves the story, rather than just making it look more "colorful."
The purpose of Monday night's forum (held from 6-8pm at the Children's Theatre Company) is not just to discuss these issues, but to come up with some best practices for addressing them. Do theater companies need to coordinate with one another on their seasons? Should casting for a racially specific production begin earlier than other productions, to ensure the right talent is found? And how is the creation of new work playing into both the successes and challenges of communities of color?
I'll be moderating the panel discussion, which will feature CTC Artistic Director Peter Brosius, Mu Performing Arts Artistic Director Rick Shiomi, actor Randy Reyes, Pillsbury House director and actor Faye Price, and Ten Thousand Things Artistic Director Michelle Hensley. The panel is free and open to the public, but due to limited seating, reservations (made through the CTC ticket office) are highly recommended.
Posted at 1:49 PM on March 29, 2010
by Marianne Combs
(0 Comments)
Filed under: Architecture, Culture, Design, People

Buildings made from trash
Architect Mitchell Joachim is referred to by many as a "radical architect." Rather than design a new style of building, he rethinks the concept of a building entirely. In looking at his home, New York City, he sees potential to turn its darker, dirtier side into a competitive advantage:
We make a lot of trash - 36,000 tons per day. In fact if I were some alien peering down on New York I would think the city was some sort of apparatus to make trash, that its primary function is to produce waste.
Joachim thinks that trash should be put to use, namely in the construction of buildings. A life-size replica of the Statue of Liberty would require (according to Joachim) only one hour's worth of the city's compacted waste; a skyscraper could be built with a single day's worth. In a conversation Friday on Midmorning, Joachim said we should stop filling landfills, and instead start building housing and businesses. Some clean-up of the trash would need to be made, he says, but that shouldn't stop the city from taking advantage of a vast resource.

The In Vitro Meat Habiata is intended to be a "victimless shelter", because no sentient being was harmed in the laboratory growth of the skin.
Joachim recognizes that his ideas have some hurdles to leap before gaining wide acceptance. Take, for instance, his "In Vitro Meat Habitat" made from mass manufactured pig cells. The "habitat" would be a completely organic structure that didn't hurt a single pig in the making. But as the picture above indicates, Joachim needs to do some more work on curb appeal.
So, are you willing to live in a house made out of trash in order to save the planet? Do you think Joachim's ideas have the potential to gain mass appeal?
Posted at 12:16 PM on March 22, 2010
by Marianne Combs
(0 Comments)
Filed under: Culture
The James Beard Foundation announced today the final nominees for the 2010
James Beard Foundation Awards, taking place May 2 and 3 in New York City. The awards are considered to be among the top honors a restaurant or chef can receive in their field.
It's rare for a Midwestern restaurant to be recognized in any of the general categories (outstanding chef, outstanding new restaurant, oustanding service, etc), but this years it happened: Michelle Gayer of Salty Tart Bakery in Minneapolis was nominated for Best Pastry Chef.
In addition, there are regional awards meant to offset the foundation's bi-coastal leanings. And in the "Best Chef of the Midwest" category, Twin Cities restaurants took three of the five nominations.
Those nominated were Isaac Becker of 112 Eatery, Alexander Roberts of Restaurant Alma and Lenny Russo of Heartland. The other finalists were from St. Louis and Kansas City. "Midwest," according to the James Beard Foundation, includes Iowa, Kansas, Minnesota, Missouri, Nebraska, North Dakota, South Dakota and Wisconsin.
The chefs aren't the only nominees from Minnesota. Dara Moskowitz Grumdahl is nominated in multiple instances for her food and wine writing in Minnesota Monthly (fyi her book "Drink This" is nominated for a Minnesota Book Award, as well). Andrew Zimmern is up for his Bizarre Foods With Andrew Zimmern on the Travel Channel. And Minnesota Public Radio's own "The Splendid Table" is up once again for Best Audio Webcast or Radio Show.
Already set to receive the 2010 James Beard Humanitarian of the Year Award is local restaurant consultant Wayne Kostroski, founder of "Taste of the NFL" which raises money and awareness about the needs of the hungry and homeless.
Founder, Taste of the NFL
Happy eating, everyone!
Posted at 2:37 PM on March 16, 2010
by Marianne Combs
(2 Comments)
Filed under: Culture, Video
Perennial Plate Trailer HD from Daniel Klein on Vimeo.
As many of us are starting our seeds for our summer vegetable gardens, and are eagerly waiting the return of bountifully stocked farmers' markets, Chef and filmmaker Daniel Klein is launching a video series to inspire Minnesotans to even greater locavore heights.
Starting next week, The Perennial Plate website will offer video installments of Klein's exploration of Minnesota food culture.
Klein's well suited to the task; he has trained to cook professionally and worked in several premiere restaurants (Thomas Keller's Bouchon, for one). He's also pursued a career in film, including directing "What are we doing here?" a look at how aid has failed to help nations in Africa emerge from poverty.
I decided to make [the perennial plate] in an attempt to combine my three passions... food, film and creating positive change in this world. More and more, what we eat is of paramount importance, and as I live in the Midwest, I've decided to make this show about the way I would like to eat here.
The Perennial Plate series will take viewers not only to cheese-makers, maple syrup producers, and CSA farmers, but will also accompany wild-ricers, hunters, and ice-fishermen -- to show how one can eat conscientiously in Minnesota.
Klein will cook up some of what he harvests, too. In conjunction with the series, Klein is also hosting "Harvest Dinners," celebrating the food of the season. Proceeds from the dinners, which take place at a nearby farm or Klein's home, benefit the series.
Posted at 4:21 PM on March 3, 2010
by Marianne Combs
(6 Comments)
Filed under: Culture, Events

Panelists, from left to right: Safiya Balioglu, Latifah Kiribedda, Imani Jaafar-Mohammad, and Hend Al-Mansour. Photo credit: Catherine Tsen
Last night I had the honor and pleasure of moderating a panel discussion on "The Many Voices of Islam: Drawing a Distinction Between Culture and Religion" at St. Catherine's University. The panel was organized in conjunction with a touring exhibition of art by women from Muslim cultures, which you can read about here.
The goal of the evening was really quite simple - to share stories, and help people who aren't familiar with Islam to understand the size and diversity of the Muslim diaspora, especially in regards to women.
One of the frustrations shared by many of the panelists was how they feel lumped together into a stereotype of a silent, oppressed woman dressed all in black. Imani Jaafar-Mohammad is a lawyer and a partner with her husband in their firm. She says she knows many people assume she wears a head scarf because he forces her to, but in fact it was entirely her own decision. Her modest dress did not stop her from swimming competitively or playing on a basketball team.
For Hend Al-Mansour, the experience is quite different. She left her native Saudi Arabia because of the oppression she experienced there. In Saudi Arabia women cannot drive cars, and they make up only 5% of the work force. Al-Mansour still finds great beauty and richness in her religion, but wrestles with how it's used politically in her home country to keep women submissive. Meanwhile she works as an artist and is pursuing a masters in art history, specializing in Arab art, at the University of St. Thomas.
Safiya Balioglu, born in Germany, converted to Islam when she was 23. She says she was attracted to the devotion of the religion, and how spiritual practice is incorporated into daily life (five daily prayers). But raising her children with her Turkish husband in Germany was not easy, and she felt ostracized by her own culture. When he got a job offer in the U.S., they decided to make the move. Balioglu says she was impressed by how warm and friendly people were with her, and seemed not to care about the fact she was wearing a headscarf. Her children are now enrolled in a Muslim magnet school, and she couldn't be happier.
Latifah Kiribedda is the voice of a new generation of Muslim women. Born and raised in Uganda, Kiribedda is an outspoken feminist and devout Muslim who applied to St. Catherine's University because she felt a kinship with the values of the institution. She sees it as her own responsibility to share the stories of her faith in order to help people understand what it does and does not stand for. She asked all the women in the audience wearing hijabs to stand up and show off their colorful scarves, saying that here was proof not all Muslim women wear black from head to foot.
All these women share a common faith, but their stories varied drastically. And while they were able to answer many questions from the audience about customs and religion, they sometimes had to agree to disagree on what those answers were, based on their own experiences. But if these four women are any indication, they point to a bright and strong future for their faith and for all women.
Posted at 10:24 PM on March 2, 2010
by Marianne Combs
(2 Comments)
Filed under: Culture, Theater
The Nobel Foundation has not confirmed it, but according to the newspaper El Mirador Paraguayo, 29 year old Nestor Amarilla has been nominated for the Nobel Prize for Literature.
Amarilla, a native of Paraguay, earned scholarships to Fridley High School and Metropolitan State University after learning English from a Peace Corps volunteer based in his hometown, Coronel Oviedo.
While in the Twin Cities, Amarilla wrote numerous plays. One of those, "Saved by a Poem" he directed in Teatro del Pueblo's 2006 Political Theatre Festival. According to Teatro Del Pueblo, it is that very play, which also goes by the name "Fecha Feliz" ("Happy Date") which earned Amarilla his Nobel nomination.
Based on a true story, "Saved by a Poem" takes place in the countryside of Paraguay in 1975, when General Alfredo Stroessner was in power. In the play, the mother tries to save the life of her only son from dictator Stroessner through a poem.
The list of nominees for a Nobel prize are normally not revealed until fifty years after the award is given, but news of Amarilla's nomination was leaked to the press. The winner of the Nobel Prize for Literature will be announced in October. If Amarilla were to win, he would be its youngest recipient.
Teatro del Pueblo is currently in the second week of its ninth annual Political Theatre Festival, continuing through March 13, 2010.
Posted at 4:00 PM on March 1, 2010
by Marianne Combs
(1 Comments)
Filed under: Culture

A Maori youth group performs in Cathedral Square, in Christchurch, New Zealand. The group was raising money for a tour of the North Island. Want to see more? Keep scrolling - and reading - to see a video clip.
If you are a regular reader of this blog (and if you are - you have my infinite thanks) you will have noticed that most of the posts from the past three weeks were written by my fabulous colleagues, Euan Kerr and Chris Roberts. That's because they were kind enough to fill in for me while I was away on vacation on the South Island of New Zealand.
While most people use vacation to get away from work, it's hard to get to know another culture without taking a look at its art. So the past three weeks involved some museums, street performances, and architecture, as well as local food and crafts. Rather than keep it all to myself, I thought I'd share some of the highlights.

First off, sheep. You can't hardly throw a rock without hitting one (not that I'd ever do that, mind you). There are an estimated eight sheep for every one New Zealander, and they fuel a large part of the nation's economy. That translates to huge meat exports to England and elsewhere, and it also means a high level of crafts involving wool, such as spinning, knitting and weaving.

On a hike in Dunedin, I stumbled across Clifton Farms, where Ian and Pat Robertson have been breeding sheep for a range of colors in their wool - charcoal, dark and light brown, and cream colored. Pat's family has owned the farm for close to 150 years, and her husband Ian grew up on a farm just down the road. On the day I stopped by they were showing off both their sheep and their collection of antique spinning wheels to the Otago and Taieri Spinners and Weavers guilds.

Ian Robertson shows off his wife's collection of antique spinning wheels.
It wasn't until arriving in New Zealand that I learned it has a strong Scottish history. In fact the name of the city of Dunedin is actually the Gaelic version of "Edinburgh." The streets in the city of Dunedin are named after the streets in Edinburgh, and at the center of the city there's a statue erected of the great Scottish poet, Robert Burns.

Of course for hundreds of years before the Europeans settled New Zealand, it was known by the Maori people as "Aotearoa." Most government buildings I saw had signs in both English and Maori, and in Christchurch a Maori youth group was performing to raise money for a tour of the North Island.
Maori culture from Marianne Combs on Vimeo.
The Otago Museum in Dunedin and the Canterbury Museum in Christchurch both had extensive exhibitions on Maori culture and traditions, as well as the impact of European settlers arriving on the islands.
The Dunedin Public Art Gallery features a range of work, from the traditional landscape painting to the modern art installation. Just in time for Valentine's Day, the gallery had a special exhibition titled "Beloved" which brought together pieces from its permanent collection in some interesting (although sometimes inexplicable) pairings.

Of course the most striking visuals to be found in New Zealand are from its mountain ranges and fjords. A boat ride in the Doubtful Sound offered some incredible views.

Those mountains have inspired numerous New Zealand artists, as well as quite a few tourists, including this one:

As for architecture, New Zealand boasts a variety of styles, and I was quite impressed with some of the modern neighborhood homes, as well as the old Victorian and Edwardian edifices. A couple of standouts were the Larnach Castle, and the Dunedin Railway Station:

This is all just a scratch on the surface, of course, and only represents some of what can be found on the southern half of the South Island. But it was more than enough to impress this reporter, and make three weeks fly by.
Posted at 4:57 PM on February 23, 2010
by Euan Kerr
(2 Comments)
Filed under: Culture, Theater
Here's an update on a story we aired on MPR a couple of weeks ago about the question of whether or not Shakespeare's "Macbeth" is cursed.
The piece ended with a little bit of a mystery about the location of some tape of Guthrie Theatre veteran Charles Keating telling the story of an exceptionally unlucky production of the Scottish play which he directed in St Paul.
At the time we were unable to find the tape, which allowed the opportunity to hint at possible supernatural creepiness.
In reality of course it had just been mislaid in an on-line redesign. Thanks to some great sleuthing my colleagues in our new media department, (thanks Mason and Matt!) the tape has now re-emerged. So is the curse broken? Well, it's not enough to bring down a legend of course, but it feels like a small victory here.
And we can also listen to the tape. The set up is that Keating was in the MPR studios talking to about a production of Twelfth Night he was doing at the Guthrie. As he talked, something reminded him of the other traumatic Shakespeare experience he had in the Twin Cities. Here is what he said:
The original story drew a lot of comments, but this is another opportunity to ask you the reading public to reveal your own experiences with the Macbeth story. Feel free to list them below.
Posted at 11:43 AM on February 23, 2010
by Euan Kerr
(0 Comments)
Filed under: Culture, Music, People
As the temperature drops here in St Paul, and it seems like winter will never end, this video dropped into my in box and warmed things up a little. It's of Malian musician Bassekou Kouyate and his band Ngoni Ba who will be coming to the Twin Cities to perform in April at the Cedar Cultural Center in Minneapolis.
Kouyate plays the ngoni, an ancestor of the banjo. His music echoes back over the centuries, but is at the same time very modern. Last year he was honored with the BBC Radio Three award for best world music. He'll come to Minnesota as part of a huge tour, part of which he appropriately enough be supporting banjo master Bela Fleck.
There's a lot to learn about the background to this music, but frankly on a day like today, it's just really pleasant to roll the video, and let the sounds of a warmer place wash over you.
Posted at 4:52 PM on February 5, 2010
by Marianne Combs
(0 Comments)
Filed under: Culture, Religion

Meriam Bouderbala. (Tunisia, 1960). Untitled. (Undated). Mixed media. (28 x 20 cm)
In the weeks following September 11, 2001, Americans as a whole suddenly had a much greater awareness of the Middle East and Islam, and a deep interest in learning more about both. While there was a lot of fear in the air, it was also a time that seemed heavy with potential for cultural exchange and understanding - an opportunity to break down stereotypes and reveal more complex truths.
In the now close to nine years since, what have we learned?
An exhibition at St. Catherine University provides us with the opportunity to find out. Titled "Breaking the Veils," the show is not - as you might well assume - aimed at raising awareness of the oppression of muslim women. Rather it's concerned with helping us to lift the veils that filter our own perceptions.

Sharifah Fatimah Syed Zubir. (Malaysia, 1948). Evening Glow. (1991). Acrylic on canvas. (120 x 130 cm)
Jordanian Princess Wijdan Al Hashemi conceived of the exhibition in the wake of 9/11 as she saw news reports and witnessed some of the deep misunderstanding that persisted in the following months. "Breaking the Veils" first opened to the public in Rhodes, Greece in 2002 before embarking on an international tour. Her Majesty Queen Rania-Al Abdullah of Jordan attended the launch and spoke about the exhibit this way:
"Breaking the Veils" features work from 51 women artists from the Islamic world. They work in different media and styles. They have had different life experiences, and they come from more than 20 different countries. But they have something in common that is more important than any dissimilarity. That "something" is the essence of Islamic art, of all art. It is the spirit of creativity and humanity. Real art connects. It connects us with ourselves and one another. It leads us to discover new truths and helps to illuminate the humanity we share. The work of these artists light up not only the Islamic world, but the human world as well. Through this exhibit they are helping to break the veils of misunderstanding and ignorance.
The artists featured in the exhibition are not just muslim, but buddhist, christian and hindu, as well; but they all were raised in Islamic countries. Their work varies dramatically in theme and image, but they all show a high level of talent and skill. As a whole, the exhibition reveals a candor and diversity that defies many commonly held stereotypes about the Islamic world.

Fahda Bint Saud. (Saudi Arabia, 1953). Three Women. (1992). Watercolor on paper. (65 X 84 cm)
Dr. Khalid Khreis is the Director General of the Jordan National Gallery of Fine Arts, and is overseeing the exhibition's international tour. He says the goal of the exhibition is to help stimulate a cross cultural dialogue, and to underscore the difference between religion and culture.
People think that all muslim women in the world are like those found in Afghanistan or Saudi Arabia. We wanted to show that Islamic women are like all women all over the world. We have artists, teachers in universities... Of course we all have our problems; we just wanted to show the reality.
One of the more startling works is "Three Women" by Fahda Bint Saud (pictured above). In it she depicts what appears to be a reluctance on the part of Saudi women to recognize the reality of their restricted lives. Khreis says it's a piece that might not have been allowed if it weren't for the fact that Fahda Bint Saud is in fact a daughter of Saud bin Abdul Aziz, king of Saudi Arabia from 1953 to 1964.

Laila Shaw. (Palestine, 1940). The Deal. (1994). Silkscreen on paper. (48 x 68 cm)
There is also work critical of the United States and its involvement in Middle Eastern politics, particularly Palestine. But on the whole the art is much more personal, displaying deep introspection, a passion for women's issues, and spirituality.
What is most surprising about this exhibition is that it did not reach the United States until 2008, after having toured most of Europe and Australia. It finally reached the Clinton Presidential Library, thanks in large part to Susan Anderson of the ArtReach Foundation. The foundation uses art programs to help people heal from traumatic experiences, including the conflicts in Bosnia and Lebanon, and natural disasters such as Hurricane Katrina. Anderson attended the opening of the exhibition in Greece, and immediately saw a connection between the artwork, and her own work using art to heal wounds and start conversations.

Karima Bin Othman. (Jordan, 1972). Unity. (2002). Acrylic on canvas. (60 X 72 cm)
St. Catherine University plans to launch a dialogue of its own in conjunction with the exhibition. On Tuesday, March 2, I'll be hosting a panel of muslim women from around the Islamic world. They'll share stories about misconceptions surrounding their religion and culture, and give a sense of just what their lives are like. The talk runs from 7-9pm at the Rauenhorst Ballroom.
"Breaking the Veils: Women Artists from the Islamic World" runs Feb. 6 thru April 1 at the Catherine G. Murphy Gallery Visual Arts Building on the campus of St. Catherine University.
Posted at 10:40 AM on February 5, 2010
by Euan Kerr
(0 Comments)
Filed under: Culture, Film, Storytelling
Hal Holbrook in "That Evening Sun" (Image courtesy of Dogwood Entertainment)
Making independent movies is hard work, then distributing them is even harder. Just ask Larsen Jay.
But he believes his current project is worth the effort.
"We call it the little movie that could," laughs Larsen Jay, executive producer of "That Evening Sun." "It keeps sort of a slow burn. Everybody, once they see it they start talking about it and we keep building and building and building."
The movie stars Hal Holbrook as an old Southern farmer who decides he can't stand living in an old folks home any more. He sneaks out and heads back to what he thought was his home.
"And when he gets there he realizes the farm is being rented out by the son of his arch rival," Jay says. "and instead of leaving he sort of squats on his own land, and thus ensues this great mental battle between this old salt of the earth character and this young buck both claiming the land for their own. It's a really powerful drama with great characters and a really true depiction of the South."
The film has been winning awards on the festival circuit, including a couple from SXSW. Now Larsen and others involved in the film are doing a 30 city roll-out of the film, playing in arthouses around the country. They are also going to cities where Holbrook performs his Mark Twain show, which he has been doing for 55 years.
As part of that effort Jay will introduce the movie at Minnesota Film Arts in its new home at St Anthony Main tonight at 7.30
He says he believes this is a different kind of a movie, and that was clear on the set.
"This is a storytelling film, and so it's a little different from being on a movie set where there is a whole lot of glitz and glamor. I mean, Hal Holbrook is a craftsman, and he is prepared and he is the character," Jay says."Everyone was very serious about making sure the story was told right, not just making a movie."
Jay is please with the finished film, but now there is a lot more work to be done.
"The response we get after people see the film is wonderful and it continues to build, but it does require a lot of travel, it requires a lot of dedication, time, money, effort. People are not going to find your film just because you made it. You have to go present it to them. You have to go talk to them. You have to explain why this is a story worthy of being seen."
The trick he says is to get people in the door.
"It's hard to market and introduce people to a Southern story about an 80 year old man who is fighting for land. It's not cool and sexy like "Avatar." But it is real life and it is a really powerful story. And when people leave the theater the best reactions we've received are "That made me think," he says. "And that's a really powerful tool if they are going to recommend it to someone else."
Posted at 11:26 AM on February 4, 2010
by Marianne Combs
(1 Comments)
Filed under: Culture, Theater

Randy Reyes (DHH) and Matt Rein (Marcus G. Dahlman) in Mu Performing Arts' production of Yellow Face by David Henry Hwang, directed by Rick Shiomi. Photo by Stephen Geffre.
Do you remember the show "Kung Fu" starring David Carradine? You know the one where he has to walk on rice paper and pass all sorts of tests to be a true shaolin monk? And then he goes on a quest in the West to find his half-brother?
Did you know Bruce Lee was passed over for the part?
I didn't. Of course it doesn't really surprise me. "Sign of the times... that was the early 70s... wouldn't happen today." Or at least, so I thought, until I read David Henry Hwang's play "Yellow Face."
The play, which opens this weekend at the Guthrie theater (in a production staged by Theater Mu) is based in part on true tales from Hwang's own career. And it reveals just how much race continues to play a very frustrating role in casting in American media... especially for Asian-Americans.
A quick survey of American media reveals the truth to this. Both Asian-American males and females tend to be relegated to the role of "side-kick." Typically they are cast as the computer expert, or the doctor. They are quiet, good-looking, and have excellent skills in the martial arts.
So what's wrong with that, you ask? Heck, I'd love to be good-looking, have a high paying job and a black belt to boot!
The problem is that our portrayal of Asian-Americans is extremely narrow. There is no "average Asian-American family" on TV. What Bill Cosby did for African-Americans (which, regardless of what you think of the show, was to put their lives center stage) has yet to be accomplished for Asian-Americans.
Margaret Cho gave it a shot with her 1994 TV program "All American Girl." Complaints from network executives that her face was "too round" led her to practically starve herself in the weeks leading up to production (resulting in kidney failure), and at various stages she was told she was being either "too asian" or "not asian enough." The show lasted barely a year.
Today we're faced with a new version of type-casting. Japanese-Americans and Korean-Americans are being roped in to play the roles of "exotic" Japanese or Korean characters, as network television attempts to appear more worldly.
Daniel Dae Kim was raised in both South Korea and Pennsylvania, and trained in acting at New York University, but his character on "Lost" spent most of the first two seasons speaking only Korean.
Actor Masi Oka has lived in Los Angeles since he was six, but you'll only hear him speaking Japanese or English with a strong Japanese accent on the show "Heroes"(except for a couple of rare exceptions involving "alternate realities").
So while Warner Bros executives justified passing over Bruce Lee for the lead in "Kung Fu" because his accent was too thick, we now demand fluent english speakers to mix up their "L"s with their "R"s. What gives?
This Saturday at 4pm, in conjunction with the opening of "Yellow Face," I'll be moderating a panel discussion on just this topic at the Guthrie Theater. On the panel will be playwright David Henry Hwang, actor Randy Reyes, journalist Tom Lee, Josephine Lee from the Asian American Studies Department at the University of Minnesota, and Star Tribune theater critic Graydon Royce.
I'm sure it's going to be a fascinating conversation.
Posted at 12:47 PM on February 2, 2010
by Euan Kerr
(1 Comments)
Filed under: Animation, Culture, Film, People
Two of the 10 nominees for best picture have heavy Minnesota connections: "A Serious Man" and "Up." The former is the Coen Brothers' homage to life (although they claim not their own) in 1960's St Louis Park, and the latter is Bloomington native Pete Docter's animated exploration of old age, balloons, and to hear him tell it, Midwestern sensibilities.
Now of course we will get into our regular debate as to whether Minnesota can really claim people who have not lived here for years, but let's leave that aside for a while.
Both "A Serious Man" and "Up" are little cinematic gems and if the nominations get a few more people to see them it's no bad thing.
Of course, with 10 nominees, and with "Avatar" and "The Hurt Locker" in the mix, both of them have to be considered back in the pack, despite their great merits.
The same sadly is true for "Coraline," up for the best animated feature award, which is based on the gloriously creepy novella by Neil Gaiman, who tells people he lives in Minneapolis in part I believe to avoid having to explain he's really living in Wisconsin near the Twin Cities. "Coraline" was one of the first in the new wave of 3D movies which really uses the extra dimension to enhance the storyline. However it's up against Pixar's "Up," Wes Anderson's "Fantastic Mr. Fox," Disney's "The Princess and the Frog" and "The Secret of Kells."
A similar writerly connection links Minnesota and "Up in the Air" which is based on a novel written Walter Kirn who hails from Stillwater. (H/T Curtis Wenzel.)
One other local connection is St Paul native Joe Chisholm who masterminded the clandestine operation needed to get images of a dolphin slaughter which is chronicled in the controversial film "The Cove," which is nominated in the best documentary category.
In the same category "Food Inc." an exploration of the impact of factory farming on the health of consumers, was producer by Minneapolis native Bill Pohlad.
Update: Lucinda Winter at the Minnesota Film and Television Board points out another two we should mention:
1. ART DIRECTION, MAKE-UP, COSTUME DESIGN (3): YOUNG VICTORIA (Apparition is the US distributor, Bill Pohlad is a partner with Bob Berney in Apparition)
2. COSTUME DESIGN - BRIGHT STAR (Apparition is distributor, Bill Pohlad is a partner with Bob Berney in Apparition)
The Movie Maven and I were looking for other vague Minnesota connections. She came up with the fact that "The Hurt Locker" star Jeremy Renner was in "North Country" the Charlize Theron vehicle about sexual harrassment on the Iron Range. And of course "Crazy Heart" writer/director Scott Cooper, says he learned the importance of story while working on "Bill's Gun Shop" in the Twin Cities.
What is remarkable is the number of people from these films who have been on the MPR airwaves over the past months. We've had Peter Docter, members of the cast from "A Serious Man," and "Up in the Air" writer/director Jason Reitman.
We had the animators of "The Princess and the Frog" and of course we have had Neil Gaiman on, talking about "Coraline."
We had writer director Oren Moverman talking about "The Messenger," which snagged a best original screenplay nomination (and a best supporting actor nod for Woody Harrelson.) We had writer/director Armando Iannucci talking about "In the Loop" which is nominated for Best Adapted Screenplay. There is also an interview with Christophe Barratier director of "Paris 36" which scored a nomination for best song.
And then in the longest Minnesota stretch ever, we should mention Helen Mirren, who is nominated for Best Actress for "The Last Station" She has a tattoo on her thumb, which she recently declared she hates because as she told Good Morning America "I decided to get a tattoo because it was the most shocking thing I could think of doing. Now I'm utterly disgusted and shocked because it's become completely mainstream, which is unacceptable to me."
And where did she get that tattoo? Many years ago while travelling through Minnesota.
Posted at 10:42 AM on February 1, 2010
by Euan Kerr
(1 Comments)
Filed under: Culture, Media, Music, People
In December we ran a feature on a long ignored group of musicians in Sri Lanka.
The Kaffirs are descendents of Africans brought over by Portuguese colonists hundreds of years before. Producer Jesse Hardman who told us the story, also left a pile of CD's of the show he arranged for the group in Colombo for us to give away.
All but five have now gone. If you would like one please email me. First come, first served.
Posted at 10:05 AM on January 14, 2010
by Marianne Combs
(0 Comments)
Filed under: Culture
This month the websites minnesotaplaylist.com and mnartists.org are co-publishing a series of articles on what they call "Feeling Minnesota." The conversation is prompted by the question "does Lutheran practicality plus Scandinavian progressiveness multiplied by snow and divided by passive-aggressiveness add up to an aesthetic?"
It's an interesting question, and it's already inspired some strong responses. Critic Quinton Skinner thinks there's something about the harshness of our winters that drives artists to perservere, while creating a thirst in audiences for visual stimuli in an otherwise barren landscape. Although I think I have to disagree with his claim that "outsized egos deflate here." Might not our cold weather instill just a smidgen of sinful pride?
Lightsey Darst muses on the "Minnesota style" of the Twin Cities dance scene (which she points out is really the Minneapolis dance scene). Can there be a Minnesota style if almost all the choreographers in town moved here from somewhere else? Yes, she says, because - quoting Kristin Van Loon - "if you choose Minneapolis, you're 'okay with hiding under a rock and really making your thing.'"
Darst says the local dance scene is marked by both political consciousness and a deliberate lack of fashion. Dancers here often favor narrative over form (making it easier to justify/explain your work to the masses) and purposely avoid looking too beautiful or too hip.
Tom Poole writes that he sees a lasting influence from the now defunct Theatre de la Jeune Lune on young performance groups who combine movement and theater. So might Minnesota trace its roots all the way back to the Jacques Lecoq school in Paris?
Whatever the Minnesota style is or isn't, the question is a provocative one. To think that amidst all the diverse art and artists, there is a common thread or quality that unifies them all. What do you think it is?
My vote? "Understated."
Posted at 11:51 AM on December 31, 2009
by Euan Kerr
(14 Comments)
Filed under: Culture, Dance, Music
Poster produced for the concert recorded in the Sri Lankan capital of Colombo (Image courtesy Jesse Hardman)
Last night on the local broadcast of All Things Considered you may have heard an interview with Minnesotan journalist Jesse Hardman. He told the story of how, while working in Sri Lanka, he came across a small enclave of people who are descendents of soldiers and laborers brought from African in the 1500s.
Despite six centuries of disconnection from their roots, they have maintained their cultural identity, including a musical tradition of singing in a Portuguese creole. The music which sounds distinctly African is played on simple homemade instruments. Each song mounts in a crescendo which culminates in some of the singers leaping to their feet and dancing.
Jesse Hardman and his news team recorded one of the concerts by the group which calls itself the Kaffirs. He produced a CD called "Kaffir Manja," and shipped most of them to Sri Lanka where they are now available at concerts.
However he did leave some at MPR to give away. So I have 17 copies of the disc available. The first 17 commenters on this post who indicate they want a copy, will get one free of charge.
Comment away!
Posted at 1:46 PM on December 9, 2009
by Marianne Combs
(2 Comments)
Filed under: Culture, Museums

Minneapolis Institute of Arts' Joe Horse Capture has the unusual distinction of curating a show that features his own great great grandfather.
Joe Horse Capture is the Associate Curator of African, Oceanic and Native American Art at the Minneapolis Institute of Arts. With a grant from the Rockefeller Foundation, Horse Capture has been continuing the work of his father to track down all of the artifacts of his tribe - the A'aninin (the White Clay People) - now scattered to museum collections around the world. Some of the results of his search are now on display at the MIA. Horse Capture says it was a moving experience.
It is a way for me to connect with my ancestors - which happens rarely. And I'm really lucky to be in this position to make those connections.I stayed pretty objective throughout this entire exhibition, dealing with the objects my ancestors created...until the objects started showing up. This is the first time I've seen all of these objects together, out in the open. These used to be ours. And in a certain sense they're still ours - we don't have the title, but we have the intellectual property and the emotional connection.
Horse Capture is working on creating a database of all the objects he found, which he plans to copy to cds and send back to the Fort Belknap Indian Reservation in North Central Montana.
The tribe will be able to see the objects their ancestors created. Because many people don't ever get to see them - they're all gone, in museums. So part of this project here at the MIA is we're not only featuring this exhibition on the White Clay people, but we're also giving back to their community.

Moccasins, c. 1880-1910
Animal hide, beads
A'ani/Nakoda (Gros Ventre/Assiniboine)
Because the A'aninin are a very small tribe, Horse Capture says their art was influenced by many other tribes they encountered, creating a style that is unique to the region. The exhibition is divided into two rooms - objects created by women, and objects created by men, or for men. Much of the exhibition features moccasins with richly colored beadwork.
I have a real affection for moccasins because as native people were being forced to convert over to western clothing, that's the last thing they hung onto. You look at these historical photographs - they'll be wearing these suit coats, and pants and hats, but if you look at their feet, they're wearing moccasins.

Detail from muslin teepee liner. Image courtesy of the MIA.
Covering one wall of the gallery is an 8' x 14' muslin teepee liner decorated with pictographs documenting the feats of warriors. In a rare turn of luck, Horse Capture was able to locate a key made for the pictographs created by the man who originally purchased the piece back in 1903.
Scenes are labelled "F3" or "C2" - the letter corresponds to a person, while the number corresponds to a battle or deed. It's the scenes G1 and G2 that are of particular interest to Joe Horse Capture.
This is where it gets a little bit kooky...these two are pictures of my great great grandfather Horse Capture. I've always seen him in sepia-toned photographs (taken by non-natives) and to now see him as his own people saw him, based on his accomplishments...it's nice to see those two things come together.
The images depict a warrior in yellow body paint charging on the enemy amidst a hail of bullets. It's quite different from the stillness in this portrait by Edward Curtis.

Edward S. Curtis, American, 1868-1952
Horse Capture - Atsina, 1908, Photogravure
Joe Horse Capture is a bit of a rarity in that he's a second-generation Native American museum curator. But he hopes more Native Americans will choose his career path.
One way we can continue our tradition is to care for the objects our ancestors created. I like to think projects like this will encourage young Native American people to think about working in museums. Because in the past we've always had non-native anthropologists interpret our ways. And now as we're incorporating more native people in museums we're able to tell our own stories. I think this exhibiiton is a good example of that.
"From Our Ancestors: Art of the White Clay People" runs through March 7 at the Minneapolis Institute of Arts.
Posted at 1:23 PM on November 25, 2009
by Marianne Combs
(6 Comments)
Filed under: Culture, Fashion, Galleries

Image by Stephan Paley
Obsidian Arts Curator Roderic Southall believes a good art exhibition should help us to explore cultural questions as a community. And sometime those questions are staring us all in the face, but no one is talking about them.
The question that inspired his latest exhibition "Hang Time: The Enduring, Endearing Trend," is this: Why do we react so strongly to guys who let their jeans sag below their hips? Southall says he's constantly intrigued by the amount of anger and contempt he hears from people talking about "sagging."
These youth, like every other generation before them, are simply pressing for a separate range of identity markers other than those used by their parents and elders. And yet the blantant amount of shaming that the reactions carry... the tragedy of the kind of community dialogue that it has generated. If I were asked to boil down the messages that are sent to saggers by those adults who object to it I would suggest the phrase "you low down dirty dog homo boy who lacks any positive sense of who you are . . . listen to me as I tell you how to be". I think that accurately reflects how little I think the dialogue has been worth. Why we have such a violent community dialogue about clothing in the midst of all of the other social challenges is worthy of study and, in a way, celebration

There are a few theories as to how exactly sagging came into existence. First, it started in prison because guards take away belts so inmates can't hang themselves. Second, also based in prison, it's considered a code that a guy is "available" to other prisoners. Third, it's simply a fashion trend started by Calvin Klein and 'Marky Mark' (i.e. Mark Wahlberg).

Whatever initiated it, "sagging" has lasted close to 20 years. And Southall thinks that makes it even more interesting:
Clothing style-trends usually move onto and off the fashion stage in short order. Sagging has a staying power that has surpassed many trends that have swept through and, for a period, defined what black people thought about themselves. That fact is pretty significant because it indicates that sagging is a long term response and reflection of its adherents... and the adherents that follow them by almost a generation.
Recent attempts to ban sagging from the streets have sparked even more controversy and debate. Can you be arrested for your fashion? Does the fact that you look like you might have done prison time make you a criminal?

Obsidian Arts' exhibition looks at the controversy and animosity surrounding the fashion trend, and excerpts interviews with "saggers" about why they wear their jeans the way they do. Their general response?
A) it's comfortable
B) I like the way it looks
C) I can show off my collection of silk boxers
The exhibition also features music about the fashion, including Betty Wright's song "Pull your pants up!"
"Hang Time: The Enduring, Endearing Trend" is on display through January 30 in the lobby of Pillsbury House in Minneapolis.
Posted at 3:56 PM on November 6, 2009
by Marianne Combs
(4 Comments)
Filed under: Culture, Theater

"Bridges" performers run through one of their collaborative pieces.
Usually when we think of art, we think of one person's vision. That person could be a painter, a choreographer, a playwright or a director. Their idea is transferred to a canvass, or in the case of theater, to a group of actors and staff charged with carrying out the artists' vision.
The founders of Pangea World Theater think that model needs to change. For three years now, Pangea has hosted what it calls "Bridges" - an intensive program in which artists from different backgrounds work together on a performance. The actors have as much say as the playwrights. Artistic Director Dipankar Mukherjee says Bridges is about coming up with a new way of creating art.
Because the current way is mainstream, and in 'the mainstream' many voices are missing. Financially privileged Euro-American white voices form the centers of most artistic conversations. It's not that artists with marginalized voices stopped creating work - they've always created work. The question is, can we create a circle in which the work is in the center, and that work is dynamized by everybody's participation?
The "Bridges" project provides a pretty heady environment for performers, filled with discussions and workshops in addition to rehearsals. For three weeks they've debated the responsibilities and privilege of being an artist, and the've created work. The results of their collaboration is onstage this weekend at Intermedia Arts in Minneapolis.

"Bridges" curators Dipankar Mukherjee, Meena Natarajan and J. Otis Powell!
The results of their work border on the abstract, which curator Meena Natarajan says is to be expected since they've had so little time to collaborate. But the process they've undertaken will stay with them in future projects, and perhaps lead to new work, and new insights.
Still, the idea of "democratic art" seems cumbersome. Is it practical to make art as a group? Curator J. Otis Powell! says it is:
It is practical that we practice freedom, it is practical that we practice democracy it is practical that we practice listening to each other. Unless we practice we're never going to get better at it. If we keep saying "too many cooks spoil the broth" then we're going to continue to get the same result, because we say "oh yeah, that's right - I've heard that all my life, so it must be true." We're saying that must not be true. It must be true that we can have a better world if we actually paid attention to everybody who's speaking instead of just certain people who are speaking.
As is often the case with art, these performers are trying to create a microcosm of what they want to see in the world. And for that, they're willing to be patient, and keep working.
Posted at 4:45 PM on October 30, 2009
by Marianne Combs
(0 Comments)
Filed under: Culture, Museums

Olga Guzmán checks out her ofrenda hanging at the MIA
Photo by Amanda Hankerson
Last night the Minneapolis Institute of Arts was filled with Latino-American families, there to see and celebrate the artwork of their children. The first floor gallery area and nearby social room was overflowing with little kids working on art projects, girlfriends and boyfriends chowing down on pork and chicken tamales, and parents taking pictures of their children next to their "ofrendas" or offerings, made in honor of Day of the Dead.
|
| Olga's ofrenda. Photo by Dan Dennehy |
Olga Guzmán hasn't lost anyone close to her, so she made a more traditional ofrenda,
depicting skeletons dancing, singing and sharing a meal. This is her second year making an ofrenda at the MIA, and she really likes it.
"I'm really busy - working, going to school, writing papers - and I don't get a chance to be creative with art. So I really love when a chance like this comes along because I feel my creative side can come out."
All of the ofrendas were created in crates, used to symbolize the migrant workers who came to the United States looking to support their families.

José Miguel Guerrero stands next to his ofrenda.
Photo by Amanda Hankerson
The teens are all students of El Colegio magnet school in Minneapolis. As part of the process, they were given video cameras (provided by Best Buy) with which to document their projects, and talk about their work. Administrative Director David Greenberg says he's thrilled with the project and what it offers his students.
It's really a good deal for our students to see their work in one of the most important museums in the region, to know that their work, thoughts and experiences are valued and important. To just see them do those video blogs, and talk into the camera about their work and their lives, knowing that people are going to see that and care about it and respond to it...it just makes them reflect on who they are and know themselves better.

Tameka Boyce at the MIA reception with her parents.
Photo by Amanda Hankerson
18-year old Tameka Boyce chose to use her ofrenda to honor her grandmother, who died in 2004. The crate is filled with pink, her grandmother's favorite color, a poem she wrote and candles with the names of different family members. Boyce says she learned a lot, both about art and about video, in the process.
"It's great! It's surprising that my artwork's in the MIA. I can brag about it, it's very cool, my family's very interested and proud of me and so I like it."

Domini Guzmán with his ofrenda. Photo by Amanda Hankerson
MIA curator Joe Horse Capture organized the Young People's Ofrenda exhibition and he thinks the project has managed to accomplish a lot for everyone involved.
This is a type of artwork that normally our audience doesn't see. And so I think it's important, because we're an encyclopedic museum, for them to be exposed to that. Also this [Latino] community is really important to our larger community - and we'd like to see more of them here at the museum.
These small ofrendas are very powerful. You know this project has been successful when a parent comes to you and shakes your hand with tears in their eyes thanking you for creating this opportunity for their child because it has meant so much to them.
Young People's Ofrenda runs through November 15 at the Minneapolis Institute of Arts.
Posted at 11:20 AM on October 7, 2009
by Marianne Combs
(0 Comments)
Filed under: Books, Culture
Nigerian novelist Chimamanda Ngozi Adichie recounts her own experience growing up with "single stories" - in other words believing there is one truth, instead of many truths. The daughter of college educated parents, she grew up reading American and European novels. The result? When she started writing her own stories, they featured characters with white skin and blue eyes who ate apples and played in the snow. Adichie didn't know her own story was a valid one to tell.
In the United States, Adichie encounters people who have their own "single stories" when it comes to life on the African continent. How does she know how to speak English so well? One student, after having read one of Adichie's novels, expresses sadness that African fathers are so abusive to their children. Adichie retorts that she just finished reading "American Psycho" and isn't it a shame all young men are mass murderers?
The single story creates stereotypes, and the problem with stereotypes is not that they are untrue, but that they are incomplete...The consequence of the single story is this - it robs people of dignity. It makes our recognition of our equal humanity difficult. It emphasizes how we are different rather than how we are similar.
Adichie argues eloquently for the importance of having a diversity of stories, and for readers to never assume that the story they read is the "single story."
Posted at 2:00 PM on October 6, 2009
by Marianne Combs
(15 Comments)
Filed under: Craft, Culture, How To
So here's the deal. I figure if I'm going to blog about the arts, I can't just sit back and watch. Because for every artist who performs before an audience, there are thousands of others who are practicing some artistic pursuit in the quiet of their own home, or with a group of like-minded individuals.
So my goal for the next year is to try a new type of art each month, and write about it. There are plenty of centers around the Twin Cities - and Minnesota - that offer extensive classes in various crafts, from pottery to photography to stained-glass. So why not check them out for the benefit of everyone?
This summer I started with something already familiar to me, paper marbling. Then I jumped into my first attempt at something completely new - making a mosaic. In addition to posting on what I learned, I also followed the work of one mosaic artist from start to finish, and sped it up into what I call "Fast Art."
Just yesterday, I posted on my most recent venture into weaving. Since I took a very entry-level class (not really enough to merit a "How To" presentation) I plan to return for a little more in-depth instruction later this month. Also, later this week, I'll profile the work of local weaver Kelly Marshall, and pay a visit to her studio.
The months to come present me with all sorts of options. What to try? And what sort of information would you like me to bring back from the experience? Think of me as your emissary, testing those classes you've always had a lurking desire to take, but never got up the gumption for. Information is power...
Some ideas that have been bandied about: how to do a particular dance move, how to draw the human figure, how to pour a metal sculpture, and how to make and use a pinhole camera.
Let me know what you'd like, and I'll do my best to make it happen. And maybe I'll even pick up a skill or two in the process.
Posted at 12:01 PM on October 5, 2009
by Marianne Combs
(2 Comments)
Filed under: Craft, Culture

Spools of dyed wool at the ready for a weaving class at the Textile Center.
This weekend, I'm rather embarrassed to admit, I paid my first-ever visit to the Textile Center in Minneapolis. Just as Open Book is a center for all things literary, the Textile Center is a hub for all activity that involves thread, yarn and fabric. That includes weaving, quilting, knitting, sewing, needlework, lace making, basketry and beading.

The center is home to dozens of organizations, including the Weavers Guild, the Knitters Guild, and Minnesota Contemporary Quilters. The building includes a gallery, store, library, lecture hall and several classrooms. One classroom is dedicated to the art of dying fiber.
What brought me to the Textile Center was a class called "Try It! Weave on a floor loom." For the next year I'm attempting to try a new craft each month (see previous entries on paper marbling and making mosaics), and this class seemed like a perfect fit.

A typical floor loom.
So there's my loom - or at least the loom I got to use for the class. Over the course of six hours I learned how to wind bobbins, throw and catch the shuttle, tromp on treadles, and develop a (somewhat) consistent beat. I also learned that tension is key in a good weave.
But here's what else I learned. The ancient Egyptians and Chinese used looms as early as 4000 BC. Looms are actually the foundation for computer programming. Which may be why people who tend to like weaving (and are good at it) have an affinity for math (our weaving instructor works as an accountant during the week). In many societies, men are the weavers, while the women spin the thread.

"Homage to Jean Nodlund" by Paul O'Connor
In the main hall of the Textile Center is a retrospective of the weaving of Paul O'Connor. O'Connor was for many years a chemistry professor at the University of Minnesota, and his work took him to India for five years, where he explored his interest in weaving. When he retired from chemistry in the 1970s, he pursued his weaving interest with a passion, and now is considered an expert in the art of "double-weaving." His work is incredibly fine, and often uses sewing thread.

Look! I made something!
Here's my scarf - or at least a section of it. I still need to wash it and do some finishing work, but overall I'm feeling pretty pleased that in six hours I was able to pull this off. Now I should mention that for this class the instructor had our looms set up ahead of time, and just learning how to warp your loom is another class entirely. I'll report back on how well I pick up those skills in a month or two. And I'll post a picture of the scarf in its entirety once I've cleaned it up.
Posted at 3:19 PM on September 10, 2009
by Marianne Combs
(1 Comments)
Filed under: Culture, Film, Religion

I'm feeling a little immersed in the Coen brothers at the moment. Anticipation abounds for their latest film "A Serious Man," which is set in their home town of St. Louis Park and features some great local actors, including Ari Hoptman and Claudia Wilkins. The film opens on October 2.
But if that seems like forever-and-a-day away, not to worry - in the weeks leading up to the premiere, the Walker Art Center is hosting a Coen brothers retrospective, called "Raising Cain." That begins September 18th.
This weekend, fans of the Coen brothers' movie "The Big Lebowski" are dressing up as their favorite characters and heading out to "Lebowski Fest." Friday night features a movie party at First Avenue, while Saturday night is all about bowling at Memory Lanes.
But wait, there's more! Tomorrow I'll be filling in on Midmorning, and at 10am I'll be interviewing the author of "The Dude Abides," an exploration of religious and moral themes in the Coen brothers' canon. Author Cathleen Falsani is an ordained priest of "Dudeism" (as well as the religion columnist for the Chicago Sun Times).
Posted at 4:48 PM on September 4, 2009
by Chris Roberts
(0 Comments)
Filed under: Culture, Funding, Theater
With a few exceptions, 2009 has been a year of salary freezes, layoffs and declining revenue for many Minnesota arts organizations. With all the reported sightings of the 'green shoots of a recovery' and an emerging belief that the worst of the recession is behind us, is the worst over for arts groups?
Bush Foundation President Peter Hutchinson says no. In fact, Hutchinson says 2010 is likely to be worse than 2009.
Hutchinson said arts groups depend primarily on four sources of revenue -- ticket sales, individual donations, public funding, and philanthropic giving. He expects ticket sales and individual donations will continue to be detrimentally affected by the high unemployment rate, which is predicted to linger well into 2010.
The arts may be buffered a little by new money from the stimulus package and the Legacy Amendment passed by voters last year, but Hutchinson doesn't think the level of public funding will actually rise over previous years.
Which brings us to philanthropic contributions. Hutchinson said the level of giving is dropping because of the hit foundation portfolios have taken on Wall Street.
"Foundation giving is likely to be down because most foundations figure their giving using a three year rolling average," he said. "As we went into 2009 we had a couple of really good years behind us. But as we go into 2010, we've got this really bad year that we have to incorporate into that formula, and I think that's actually going to lead to lower giving for many foundations when it comes to the arts. So, if I were predicting, I would say that arts and cultural organizations, oh and by the way, most other non-profit organizations, are going to face a really tough 2010."
Hutchinson said because of that three-year formula, foundation giving tends to be higher than you'd expect going into a recession. But he said it also lags coming out, meaning the economy generally recovers more quickly than foundation giving. He said foundation giving probably won't return to pre-recession levels until 2012.
"But that assumes that the market recovers," added Hutchinson, which he said isn't certain.
In his view, the recession may have a significant diminishing effect on the Minnesota arts landscape, depending on how arts groups respond in their programming. Hutchinson said they may be tempted to play it safe, and bring out the old "warhorse" productions that put butts in seats. He thinks that might not be wise.
"I actually think that's probably a risky strategy in the long run, because in my view this is a time when we're under stress," he said. "Communities are under stress, individuals, families, people are suffering, and I think arts organizations have a chance to kind of call us to our higher selves. Arts, more than any other institution, have this way and means of appealing to peoples' emotions, to reaching into our souls. And if all they do is put on fluff, I don't think that's rising to their highest opportunity at a time when we probably need them in ways that we've not before."
Hutchinson believes the art groups that are more relevant to their audiences in these tough times are more likely to remain relevant when the happy times are here again.
Posted at 8:18 AM on August 28, 2009
by Marianne Combs
(1 Comments)
Filed under: Books, Culture

When it comes to the "going green" movement, Elizabeth Kolbert thinks so, and she writes about it in the New Yorker.
Kolbert takes issue with the spate of books in which people document their attempts at voluntary simplicity. A few examples from the genre:
In "No Impact Man," author Colin Beavan lives with out electricity, a car, and even toilet paper in New York City, as he seeks to reduce his carbon footrpint over the course of a year.
In "Farm City" Novella Carpenter documents her attempts at keeping a farm in the middle of downtown Oakland and ultimately attempts to survive eating only from her urban lot for a month.
And in "Plenty: Eating Locally on the 100 mile diet," Alisa Smith and James MacKinnon attempt to source everything they eat within 100 miles of their Vancouver home.
So what's wrong with inspiring others through example? Kolbert argues that these are merely stunts. She says they are the modern equivalent of Henry David Thoreau's time on Walden Pond, aimed, just like Thoreau's, at selling books.
The nouveau Thoreauvians have picked up from "Walden" its dramaturgy of austerity. Their schemes require them to renounce (if only temporarily) various material comforts--cars, elevators, Starbucks--that their neighbors take for granted. Renunciation sets them apart and organizes their lives in the name of some higher purpose. The trouble--or, at least, a trouble--is that it's hard to say exactly what that purpose is.
Kolbert goes on to say that each of these books comes with a structure it must adhere to - a month or a year of making no carbon impact, eating from your yard, or eating locally. The problem is that these conceits drive the authors to do things that make no sense. The authors of "Plenty" end up making a 12 hour journey to the sea to harvest their own salt. Colin Beavan turns off his radiators, and lives off the residual warmth from his neighbors' apartments. What's the point? According to Elizabeth Kolbert, "The real work of "saving the world" goes way beyond the sorts of action that "No Impact Man" is all about."
What's required is perhaps a sequel. In one chapter, Beavan could take the elevator to visit other families in his apartment building. He could talk to them about how they all need to work together to install a more efficient heating system. In another, he could ride the subway to Penn Station and then get on a train to Albany. Once there, he could lobby state lawmakers for better mass transit. In a third chapter, Beavan could devote his blog to pushing for a carbon tax. Here's a possible title for the book: "Impact Man."
However what Kaiser fails to address is the impact of each of these authors' books. While standards are being put in place for the energy efficiency of buildings, and the fuel efficiency of cars, it's much more difficult to legislate an individual's consumption. No one likes being told what they can and cannot do. So if one person's actions manage to inspire 500 or 1000 or maybe even 10000 others to take steps to consume less, who's to say they didn't make a difference?
The other frustration in all these attempts to "go green" is the math. People are constantly trying to calculate their impact, but it's almost impossible to do.
For instance, these environmental authors, for all their good intentions, are sending millions of people to websites, selling hundreds of thousands of books, and are each engaged in national book tours involving numerous plane flights and time on the road. How can they possible figure out whether they've done more good than harm?
How can any of us, really?
Posted at 5:00 PM on August 25, 2009
by Marianne Combs
(1 Comments)
Filed under: Culture, Museums, Photography

© Peter Menzel www.menzelphoto.com from the book Hungry Planet: What the World Eats
The Bell Museum of Natural History has announced it's hosting the exhibition "Hungry Planet: What the World Eats" this fall. The exhibition grew out of the book by the same name. Like the book, the exhibition explores how different cultures consume food: what type of food they eat, how much of it, and how much they pay for it.

© Peter Menzel www.menzelphoto.com from the book Hungry Planet: What the World Eats
The Bell Museum's exhibit focuses on 10 cultures, many with ties to Minnesota, and lets visitors "shop" for global produce from world markets and track that food as it travels from field to fork. The exhibit features special sections on the rise of fast food culture, the evolution and history of food plants, current and ancient agricultural methods and the practice of raising and eating meat.

© Peter Menzel www.menzelphoto.com from the book Hungry Planet: What the World Eats
Since many people these days are interested in "greening" their lives and households, they might be particularly interested in witnessing the difference in packaging from one culture to the next. Some cultures appear to live entirely without packaging, while others seem entirely dependent on it.

© Peter Menzel www.menzelphoto.com from the book Hungry Planet: What the World Eats
Other issues raised by the exhibition are nutrition, obesity, sustainability, and the "locavore" movement. "Hungry Planet: What the World Eats" opens at the Bell Museum in Minneapolis on October 17 and will run for 6 months.
Posted at 12:25 PM on August 24, 2009
by Marianne Combs
(0 Comments)
Filed under: Culture
While common belief in the business world supports giving bonuses to inspire better performance, science soundly refutes such thinking. In fact, monetary incentives often make us perform worse. So what to do if you want to inspire your minions?
In this TED talk, career analyst Dan Pink debunks performance bonuses and pushes instead for jobs that give people the ability to direct themselves in meaningful pursuits. Pink's three tenets for success are "autonomy, mastery and purpose." How many jobs can offer that?
Posted at 4:01 PM on August 19, 2009
by Marianne Combs
(0 Comments)
Filed under: Culture, Painting, People

Red Wing native Michael Augustin has been practicing the art of sand painting for nearly thirty years. While Augustin himself is not Native American he studied with Hopi and Navajo medicine men for five years.
"It was so fascinating to me and I saw a means of perhaps to dabble in it myself not as they do but as an expression of art. So I lifted it out of their tradition - any spiritual attachment I may make to it is my own. My purpose has never been to do an expose on sand painting and Native Americans. I look at the art as something that is mine."
Augustin grinds the sand himself, and uses very simple tools to execute his paintings. "Your hands are your paintbrush," he said in a recent phone conversation.

Augustin's usually asked to do a sand painting in conjunction with an event such as a seminar or conference. Once the work is done, he dismantles it. But in an unusual turn, Augustin has created a series of paintings which are on display at River Falls Public Library through September 4th.

While Augustin describes himself as a lover of computers and technology, you will have a hard time finding much information about him on the web. In fact, the images on this blog may be the only ones you find. He has purposely avoided creating a website, because, he says, his work is more about a certain time and place than about a lasting image.
In fact Augustin complains that people have become too dependent on technology as a sort of external memory storage, so that they don't take the time to truly study what's in front of them. He says if you find something beautiful, "Use your mind - hold it for a while."

Michael Augustin will give a free formal presentation, with a demonstration and talk on the spiritual significance of his paintings tomorrow (Thursday, August 20) at 7 p.m. in the River Falls Public Library's lower level community room.
Images courtesy of River Falls Public Library
Posted at 8:15 AM on August 17, 2009
by Marianne Combs
(0 Comments)
Filed under: Culture
It's the oldest form of art there is: the first person narrative. For as long as we humans have gathered around campfires, we've also shared our stories. Over time, the campfire has made way for the office watercooler, the open-mic night, or the occasional autobiography. Now we have blogs, Facebook, MySpace and Twitter.
It used to be that each person would have to wait their turn around the campfire to tell their story. Now it's as though everyone's talking simultaneously.
Alex Williams writes in the New York Times Sunday Styles section about the surge in first person storytelling at open-mic nights. Williams writes more people are flocking to such storytelling events in the hopes of parlaying their story into a book deal or a one-man show on Broadway.
Storytelling in this manner has apparently become so relevant to the moment that it can no longer be confined to a few sporadic events populated by a small group of would-be memoirists. After all, it's basically just confession, Mr. King [Anthony King, artistic director of The Upright Citizens Brigade Theater] said, and everyone seems to be confessing the most intimate details of their lives on social-networking sites like Facebook and Twitter.
"The private is now public," Mr. King said. "And great source material."
This self-obsession is not just limited to storytelling - it's also manifested in images, as Euan Kerr reported a while back. Self-portraits abound, as people seek to document their lives on Facebook and MySpace.
So what are the consequences of this "culture of the self?" Is it democracy in action, in which all our voices have equal power? Or will all the great voices naturally rise to the top? Have we all become our own personal curators, choosing which stories are worth following?
What, if anything, are we losing?
Posted at 3:16 PM on August 12, 2009
by Marianne Combs
(0 Comments)
Filed under: Culture, Dance, Events, Music, Public Art
Earlier today I wrote about musical numbers, and how they make us feel like we belong to something bigger than ourselves. I cited a video of a public prank, in which a group of performers put on what appeared to be a spontaneous musical in the midst of a food court.
In response, Sharon wrote in with one of her favorite clips of a group taking over a train station in Belgium for a song and dance number:
Such events are called "flash mobs" and they're becoming increasingly popular as technology (internet, cellphones) makes them increasingly easy to orchestrate.
However, as soon as a bunch of creative folk come up with a great idea, it doesn't take long for companies to latch on to them for sales purposes. T-Mobile orchestrated its own flash mob event for a commercial:
Other flash mob events include "flash freezes" in which a large group of people appear to freeze in motion at the exact same time.
Rumor has it there may be a flash event at this year's State Fair... heard anything?
Posted at 6:00 AM on August 10, 2009
by Marianne Combs
(0 Comments)
Filed under: Criticism, Culture

Kevin Kling, Michael Sommers, Jacqueline Ultan, Michelle Kinney, and Simone Perrin present an evening of musical storytelling in "Flight"
What a weekend! Lots of great writing about local artists of all stripes, so read on to catch up on what you may have missed...
Graydon Royce gives a glowing review of Kevin Kling's new show "Flight" at Open Eye Figure Theatre in Minneapolis. Royce writes:
Kling's tales... provide the spine (and heart) of this show and we are reminded again of how to tell a story. It's not about rhythms and cadences. It's about details -- bald eagles swooping upon a stringer of walleye, a tiny boy noticing his parents cry, a transient's toothless grin. The real work of Kling's stories was done years ago when his soul deeply understood how important it is to wonder why certain moments, regardless how mundane, have such meaning in our lives.
Nice writing, Graydon!
Dominic Papatola at the Pioneer Press gives his wrap-up of the 2009 Minnesota Fringe Festival here. For the most part Papatola seems really pleased with this year's festival, giving kudos to Fringe artistic director Robin Gillett. His biggest complaint? Not being able to find food and drink during the 30 minute breaks between shows. He'd also like free shuttles between venues.
(Note: if you just can't get enough of fringe festivals, check out this profile of the Berkshire Fringe in the New York Times. It's tiny compared to the Minnesota Fringe, and very very earnest.)
Star Tribune film critic Colin Colvert was not that impressed with "Julie & Julia," saying that while Meryl Streep is fantastic, the scenes with modern-day Julie are far less interesting, and weigh the movie down.
Meanwhile A.O. Scott at the New York Times thinks audiences are being spoon-fed formulaic movie pablum in a desperate retreat to sure successes during a recession.
From Wolverine and Mr. Spock in May through the Decepticons and wizards of July it has been a triumph of the tried and true, occasionally revitalized or decked out with novelty, but mostly just what we expected. No surprises.
Scott says the biggest success, both artistic and economic, of the summer has been "Up." This season, he says, the film with the most mature treatment of the adult themes of loss and regret is a cartoon.
Poet Kathryn Kysar reviews Alia Yunis' book "The Night Counter," in which Scheherezade appears to an elderly Lebanese immigrant and demands to be told a story each night for the next thousand and one nights. Kysar writes:
Yunis masterfully adds not only classical literature references, most prominently "The Arabian Nights," but she also delivers a searing yet humorous commentary about the difficulties confronting Arab-Americans living in the post-9/11 United States. She presents the reader with a catalog of clichés -- such as faux-Middle Eastern belly dancers in Vegas and a hippie fortuneteller with a fake crystal ball -- and challenges her readers to rethink these stereotypes as the characters' personal crises mirror larger geo-political events.
Finally, Mary Abbe has a profile of stone sculptor Zoran Mojsilov (If you've ever been to the Greek restaurant Gardens of Salonica in Minneapolis, that's his work inside and outside the building). Mojsilov is the subject of a retrospective at the North Dakota Museum of Art in Grand Forks.
So what did you do this weekend? Got any reviews for us? I'm all ears.
Posted at 1:44 PM on August 6, 2009
by Marianne Combs
(1 Comments)
Filed under: Criticism, Culture, Technology
(Please forgive this act of self-indulgence. Oh wait, this is a blog...)
Blogging about art has made me a member of a rarified group of people, perhaps even more rare than the group "arts reporters." But our numbers are growing, as both traditional media outlets and freelancers find value in talking about art on a more casual, daily basis.
So when I saw that PBS' blog Art Beat had posted a new blurb (that's a technical term) titled "The Art of Blogging About Art," I was immediately sucked into the great naval-gazing void. Would I find myself reflected in their descriptions? Would I agree with my art-blogging compatriots?
Yes.
And no.
Chris Amico talks with three arts bloggers: Lisa Fung (arts editor and contributor to LA Times' Culture Monster), Don Share (contributor to "Harriet," the Poetry Foundation's group blog) and Lee Rosenbaum (arts writer for the Wall Street Journal, aka CultureGrrl).
Here are some of the ideas they raised, with which I heartily agree:
Blogging about the arts allows me and my colleagues at MPR to share news and ideas with you in ways completely different from our traditional radio format. That gives us flexibility to tell a story more creatively, with slideshows and video, if we like. It also allows me to speak in a more personal voice, and engage in a conversation that I don't get to have as a reporter on our air.
Talking about art in a more personal voice in turn makes the conversation more accessible to the general public. No snooty noses in the air here - all opinions are welcome. And the more voices that pitch in, the better the conversation.
Finally, writing a blog - and having a place where people can post their comments - helps me to do my job better as an arts reporter. I hear more now from people who wouldn't have taken the time to hunt down my e-mail address and send me a personal note. Those comments sometimes lead to (valued) corrections, and sometimes lead to new posts and even in-depth stories.
So yea for art blogs. But there is one idea brought forth by the bloggers with which I must disagree, at least in terms of my own writing.
Lee Rosenbaum says in the Art Beat article that she blogs "because I felt I had a lot to say and no place to put it... I can only write so many articles for the Journal but I have ideas everyday that I feel like sharing."
Reporter/blogger Chris Amico goes on to quote Scott Rosenberg, the author of "Say Everything," as saying that most people blog out of "a desire to express themselves, to think out loud, to exult in the possibilities of writing in public..."
In my case, not so much. I may have lots of ideas or thoughts throughout the course of a day, but there are very few I feel are worth typing out. For me, writing is often a very deliberate process, and when I post something here I want to make sure that it's worth my time - and yours. I'm much more excited in hearing what you have to say in response to a post than I am in the idea of simply "writing in public."
So with that, I'll shamelessly plug some of the ways in which YOU can have a say in this blog. As with any blog, you can comment on what you find here. You can also share your favorite work of Minnesota art for our series "We Art Minnesota." And you are always welcome to sign up to be an Art Hound, to help keep me and your fellow Minnesotans in the know about cool cultural events.
Posted at 12:31 PM on August 5, 2009
by Marianne Combs
(0 Comments)
Filed under: Culture, Music

If you missed yesterday's All Things Considered, I urge you to go back and take a listen to the story on "Timberbrit." It's an opera that takes on the tragic end of Britney Spears, imagining her final hours of life, as Justin Timberlake returns to try and win her love one last time.
Britney Spears? Justin Timberlake? You're probably asking how this story made it to public radio airwaves. But what makes this opera so cool is not just the transformation of pop icons into tragic stage figures, but the metamorphosis of their high-energy music into high-drama. Composer Jacob Cooper slows down Spears' and Timberlake's pop hits into something much more nuanced, dark and compelling. As reporter Claire Happel writes, "Phrases like 'Hit me baby one more time' took on an entirely different and more weighted meaning."
You can see the Timberbrit video to the song "Worst Fantasy" here.
Posted at 10:41 AM on August 4, 2009
by Marianne Combs
(0 Comments)
Filed under: Culture, Technology
Imagine my delight when I stumbled across a new game on Yahoo called "Artist Colony." Great! An opportunity for us not-so-creative folk to live the artistic life, if only vicariously. I downloaded a trial version of the game, and gave it a whirl.
I should have known better. The game, based on the SIMS model of gaming, is all about managing a community. In this case, it's a run down artist colony that a couple of guys are trying to rehabilitate and repopulate (preferably with cute female artists). In the first hour of play there was very little art-making, but a lot of cleaning up debris and learning how to keep your artists rested and happy.
While the game was not nearly as satisfying as I had hoped, it was in some strange way educational about the world of the artist.
First off, an artist's creativity is significantly enhanced or upset by the quality of his or her love life (I'll buy that one).
Also, the price a person is willing to pay for a painting appears to be completely random. If you wait long enough there's sure to be a dealer who will offer far more than the painting is worth (again, depending on the economy, I'll buy that one, too).
A lot more time is spent working on non-artistic activities in order to sustain the making of art. I know of many artists who will attest to the truth of that.
However, there was one aspect of the game that I fear only perpetuates poor stereotyping. Every once in a while, a psychedelic looking "magic flower" will appear somewhere in the colony. In order to inspire your artist to create a new work, you must place them next to the magic flower (a lotus? a poppy?) until their inspiration levels are fully charged. Sigh...
Posted at 2:22 PM on August 3, 2009
by Marianne Combs
(1 Comments)
Filed under: Culture

The Five Senses (Still-Life with Chessboard), 1630, oil on wood, Musée du Louvre, Paris
A couple of articles in the New York Times have me worried about how we are engaging - or more to the point not engaging - with our culture.
Wandering from room to room:
Michael Kimmelman observes that museum-goers are stopping less and less to really look at the art, rarely pausing for more than a second or two. Instead of visiting museums in order to become more cultured or more worldly, people seem to be breezing through in order to check the "Mona Lisa" or "Winged Victory" off their "To Do" list. It's a superficiality Kimmelman blames in part on the camera:
Cameras replaced sketching by the last century; convenience trumped engagement, the viewfinder afforded emotional distance and many people no longer felt the same urgency to look. It became possible to imagine that because a reproduction of an image was safely squirreled away in a camera or cell phone, or because it was eternally available on the Web, dawdling before an original was a waste of time, especially with so much ground to cover.
I'd add to that argument that museums are also complicit in this new "culture of convenience." Our own Minneapolis Institute of Arts has touted the ease of its audio tours with "quick stops," requiring you to spend no more than thirty seconds in front of any given painting or sculpture. Of course, in today's world, 30 seconds is starting to look like a significant commitment.
Let them eat Jiffy Cake
In the New York Times Sunday magazine, Michael Pollan takes on the towering network of food shows, and how they've created a generation of gourmet couch potatoes. Thanks to Julia Child and those who have followed her, more people than ever know the difference between saute, grill and broil. But according to Pollan few actually choose to do any of these things in preparing their own meals. He writes:
Today the average American spends a mere 27 minutes a day on food preparation (another four minutes cleaning up); that's less than half the time that we spent cooking and cleaning up when Julia arrived on our television screens. It's also less than half the time it takes to watch a single episode of "Top Chef" or "Chopped" or "The Next Food Network Star." What this suggests is that a great many Americans are spending considerably more time watching images of cooking on television than they are cooking themselves -- an increasingly archaic activity they will tell you they no longer have the time for.
Pollan argues that Julia Child loved to cook, and her love of the work involved was obvious and infectious. In comparison, modern cooking shows are her evil step-children:
These shows stress quick results, shortcuts and superconvenience but never the sort of pleasure -- physical and mental -- that Julia Child took in the work of cooking: the tomahawking of a fish skeleton or the chopping of an onion, the Rolfing of butter into the breast of a raw chicken or the vigorous whisking of heavy cream. By the end of the potato show, Julia was out of breath and had broken a sweat, which she mopped from her brow with a paper towel. (Have you ever seen Martha Stewart break a sweat? Pant? If so, you know her a lot better than the rest of us.)
Of course, we can rationalize these trends. We live in a fast-paced world, we lead busy lives, and we need our culture - whether it's on the wall or on the table - quick and easy. But what are we losing in the process? At the minimum, it appears as though we're being less self-aware. I'd also argue we're losing sight of the simplest - and sometimes most profound - pleasures of the senses.
Here's a thought - the next time you're at a museum, pick a work of art and spend 5 minutes with it. That's not much to ask, is it? Look at it from different angles, watch how others engage with it, and maybe even break out a sketchbook and try to capture what you see on paper.
On another day, take on a meal as a creative project. Make sure it takes at least 30 minutes to prepare (take that, Rachel Ray!). Make EVERYTHING from scratch. Take a few deep breaths before you start to eat. Linger over the the presentation, the smells, the colors, and of course, the taste. Oh, and leave the television off.
Notice anything?
Posted at 1:10 PM on July 31, 2009
by Euan Kerr
(0 Comments)
Filed under: Culture, Film
It's a month and a half till "A Serious Man" opens at the Toronto International Film Festival, and two months till it opens here but you can get a taste of the tale set in St Louis Park through the trailer.
Posted at 6:06 PM on July 30, 2009
by Euan Kerr
(0 Comments)
Filed under: Criticism, Culture, Music
My colleagues at Classical MPR and at APM's Performance Today have gathered interviews and other pieces from over the years marking the long and creative relationship MPR had with writer and educator Michael Steinberg, who passed away at the weekend.
You can find it here.
There is also the opportunity to share your own memories of Steinberg.
Posted at 9:17 AM on July 23, 2009
by Euan Kerr
(0 Comments)
Filed under: Art Hounds, Culture, Events, Film, Museums, Music, Sculpture, Theater
One of the delights of the late summer is that it's time when local arts folks mix it up a little.
Take tonight at IFP Minnesota's Fresh Fete at the Varsity Theater. As the local organization devoted to independent film it will of course be showing films, but blending some chat and a lot of music too. The film comes from local writer director Emily Haddad who won IFP Mn's Fresh Film grant last year and used it to make "Egg Timer" which will premier at 6.30. There will be a conversation between Mystery Science Theater 3000's Bill Corbett and local playwright and screenwriter Jeffrey Hatcher. The evening will be rounded out by local icon Willie Murphy and the Angel Headed Hipsters and pianist John Sims.
If you haven't seen the Walker Art Center's examination of conceptual art "The Quick and the Dead" - or even if you have - it's worth a visit. There are some 90 pieces by 53 artists, some of which are designed to change over time, hence the value in returning. Take for example Claes von Oldenburg's "The Garden" which involved burying 100 objects and then exhuming and displaying one item per day. He didn't specify what the object should be, but the Walker staff chose lemons, and you can see the results in jars in the Center's lower lobby.
After sell out shows last week the Trylon Microcinema returns with another Buster Keaton film "The Navigator." Live accompaniment is supplied by the Dreamland Faces, complete with singing saws.
If you are considering a little road trip this weekend, there is the final weekend of the Great River Shakespeare Festival in Winona, and the always whacky Free Range Film Festival in Webster, about half an our south of Duluth. Movie shorts in a barn, how can you miss?
And for the truly dedicated sports fan the Riverview Theater in Minneapolis is presenting live coverage on the big screen of the Tour de France. You can watch the cyclists sweat while sitting in the finest art deco movie house the Twin Cities has to offer. Admission is free, although they are collecting non-perishable goods for local food shelves, or a $2 donation.
And of course there is all the great stuff ferreted out by the Art Hounds Want to be one of them? Sign up!
Posted at 12:32 PM on July 17, 2009
by Marianne Combs
(0 Comments)
Filed under: Culture

It's a move that has much of the literary/theatrical world stunned. The Vatican has released an article praising Oscar Wilde and his work. This not long after Pope Benedict the XVI was quoted as saying "homosexuality is as much of a threat to the survival of the human race as climate change." Oscar Wilde was famously imprisoned for acts of "gross indecency" (i.e. a sexual relationship with another man), but converted to Roman Catholicism on his deathbed.
You can find the complete text of the Vatican's article - in Italian - here (a recent search of the Vatican's "L'Osservatore Romano" failed to find the original article - perhaps it's been pulled in the wake of debate?).
If you can't read Italian, here are a few quotes in translation, thanks to the Daily Mail and the The Times:
"Oscar Wilde was a man constantly looking for the beautiful and the good, but also for a God that he never challenged, respected and who he fully embraced after his dramatic experience of jail, concluding with his communion in the Catholic Church."
It also says Oscar Wilde was "a man who behind a mask of amorality asked himself what was was just and what was mistaken, what was true and what was false" and "one of the personalities of the 19th century who most lucidly analysed the modern world in its disturbing as well as its positive aspects."
The Vatican paper even goes so far as to praise Wilde's social commentary, quoting his turn of phrase that "the things one feels absolutely certain about are never true."
Media outlets are trying to figure out what this shift in the Vatican's public voice means. The Daily Mail is calling it a "U-turn" for the Vatican.
Actor Stephen Fry (who is openly gay and played the part of Oscar Wilde in the 1997 film based on his life) said "a deathbed conversion from a scared broken vulnerable outcast doesn't give them [the Vatican] rights over his soul or name."
This act of praise, comes as part of what appears to be a new trend in embracing people and ideas that are popular, even if they may appear to be at odds with Catholicism's credo. Earlier this week the Vatican changed it's mind about the Harry Potter book/film series. Previously it had condemned J.K. Rowling's creations as corruptive, but the latest film was praised for its depiction of good against evil.
So where is the Vatican headed with these new, markedly different stances? Is the Vatican opening itself up to the broader ideas and morals displayed in packages that may at first appear sinful? Or is this about extending the appeal of the Catholic Church by associating itself with Wilde-ly popular cultural icons?
Posted at 8:21 AM on July 13, 2009
by Marianne Combs
(1 Comments)
Filed under: Culture, Theater

Members of Teatro Indocumentado field questions after their performance.
This weekend I went to see an unusual play. It took place in a church, and the actors were all playing themselves. The play was in Spanish, and if you didn't speak Spanish you could read an English translation. The acting wasn't stellar and the writing wasn't award-winning, but the close of the play brought down the house, and everyone got to their feet to applaud the performance.
Why? Because this play wasn't about entertaining an audience. It was about seven undocumented workers sharing their stories, helping others to understand what they went through to come to the U.S. and how they were treated once they got here. In that sense the play was a complete success.
On May 12, 2008 the U.S. Immigration and Customs Enforcement raided a meat packing plant in Postville, Iowa. They arrested close to 400 workers, most of them from Guatemala and Mexico. Many were sentenced to five months or more in jail for the use of stolen social security numbers and other similar offenses. Once they served out their terms, many of them were relocated to Decorah, Iowa, where they are awaiting trial of their former employer, AgriProcessors. They now have work permits, but many are having trouble finding jobs while they wait to testify.
Seven of those workers (six from Guatemala, one from Mexico), came up with the idea of putting on a play. While this might seem odd, political theater has been a part of the arts since the Greeks first started staging their comedies. It plays a particularly important role in countries where the people are trying to rise up against their political leaders. One of the actors said it was the best way they could imagine to help people understand what they, and other immigrants go through.
The men in Decorah have named themselves "Teatro Indocumentado" or "The Undocumented Theater" and their play is called "La Historia de Nuestras Vidas" (The Story of Our Lives). In the play they don't ever say "I'm not guilty" or "what I did was right." Instead they say things like this:
Life is hard in Guatemala and Mexico.The crops never earn enough, and everything is expensive.
We plant with borrowed money, and only our debts grow.
Some days there isn't enough to eat.
I wanted to make a better life for my family,
So that my brothers and sisters might finish school,
So that my children might finish school.
I wanted to build a house out of brick.
The play follows the men from their dreams in their home country, through what they had to do to come to the United States, to the working conditions they put up with once they got here. Then there's the raid, the imprisonment, and being moved from prison to prison every few weeks.
As part of the play the men put themselves back in chains to show us what prison was like. This scene was particularly powerful knowing that the "actors" had actually lived through this.
The play closed with these words:
Our American Dream had become a nightmare.And the land of freedom had become our prison.
We came here so that we could provide for our families, and improve their future.
But we'll return to them with empty hands.
We made friends here, but now they are gone, deported, I don't know where.
And meanwhile, we wait - without knowing for how long,
We are still waiting,
Unable to make a life here and unable to return home.
Posted at 8:41 AM on July 11, 2009
by Marianne Combs
(1 Comments)
Filed under: Culture, Painting, Photography, Printmaking

Photographs by Pao Houa Her
Last night I attended the opening of a group show by Hmong artists at Homewood Gallery in North Minneapolis. The show has become an annual event, organized by the Hmong Arts Connection (HArc). It includes photographs, prints, paintings and drawings. Dyane Garvey is with HArc; she said HArc is trying to encourage artistic expression amongst Hmong people. In traditional Hmong culture art is incorporated into everday life, but is not necessarily respected as a career in its own right, she said.

Happy by Galea Vajxyooj
While at the opening I talked to John Kong, one of the artists. Kong is particularly skilled in animation, and used to dream of working for Disney. He said it took a long time to convince his parents that being an artist was worthwhile, but after he won several art competitions they changed their mind. Ultimately their support became extremely important in getting him through art school, Kong said.

Gao Zoua Pang by Kao Lee Thao
According to Dyane Garvey part of the goal of the HArc exhibition is to boost the work of Hmong artists within their own community. Last year she went door to door in the neighborhood, inviting families to attend the show. John Vang responded to the invite, and left a note saying how much the exhibition meant to him as an art student. This year, his work is on the walls.

White Trees in Autumn by Mai C. Vang
The exhibition also serves as a window into Hmong American culture and identity. In "White Trees in Autumn" by Mai C. Vang (seen above), Vang adds the following text to her painting:
Sometimes when snow covers everything in Minnesota I stare out my bedroom window and sigh. Childhood passes us so swiftly, fall becomes winter when we blink, oh I wish that I could always have white trees in autumn.
"New Directions in Hmong Art" will be on display at Homewood Gallery in North Minneapolis through July 31st.
Posted at 3:02 PM on July 10, 2009
by Marianne Combs
(0 Comments)
Filed under: Culture, People

Sara Aeikens and her husband Leo have been walking the same path around Fountain Lake in Albert Lea for close to 15 years. For the last three of those years, Aeikens has been picking up the discarded objects she finds along the way and taking them home. She estimates she now has over two thousand objects, many of which are currently on display at the Albert Lea Art Center. She's grouped them together to create sculptural pieces. Others she's put out for people to mix and match into their own creations.

Aeikens show, titled "Junky Art or Arty Junque?" is on display in connection with another exhibition on sustainable art. Aeikens says she's given her ritual of picking up other people's trash a lot of thought. Here's what she says she's learned:
Our little actions do make a difference- negative or positive.When we toss a tiny thing, it becomes many things.
Our little contributions affect our environment- right in our own neighborhood.
We could improve on noticing our little actions- by keeping our eyes to the ground and also by being aware of our larger surroundings and how we impact our space.
Junk can be colorful, unique, artistic and can be turned into "JUNQUE ART."
Junk can create humorous situations and spaces.
In my junque journey I enjoyed putting together numerous pieces that magically fit together after locating a frame or foundation to contain it or serve as a cohesive unit.
Junk to Junque can have a spiritual component.
Aeikens says she's noticed that some people coming into her gallery space have almost immediately turned around and walked out, or have simply said out loud "I don't get it," and she respects that. But she says she also believes what we throw away says as much about ourselves as what we keep. Taking a long hard look at our junk may be difficult for some, because it reveals things we may not be comfortable with.
(Images by Marie DeGennaro, courtesy of Sara Aeikens)
Posted at 3:18 PM on July 7, 2009
by Marianne Combs
(0 Comments)
Filed under: Culture, Film

Image courtesy of Warner Bros.
When I saw this Slate.com article on the recurring theme of evil adopted children in movies, I just about punched my fist in the air and shouted "finally!" Ever since the trailers for "Orphan" began playing, I've been muttering "again?" under my breath. Evil children are almost as common as zombies in cinemas, and in many ways more unsettling. Jonah Weiner writes:
The plot device of the adoption-gone-wrong plays on a fear that the family will be infiltrated and torn apart by a malevolent outsider it's foolishly welcomed in... In these movies, the eruption of evil often comes hand in hand with the disruption of traditional family order...Time and again in the evil-kiddie canon, it's driven home that Mom and Dad can survive (if not prevent) their child's attack only by sticking together.
While Weiner focuses exclusively on the kiddies, I see the adopted-child-theme as just a subset of a greater genre: the alien in the family. And this genre is not just limited to movies; it goes back to our earliest stories. There's the evil step-mother (Cinderella) and the evil step-father (Hamlet). A new member in a close-knit family presents a threat, and we love to embody that threat with all sorts of awful traits, in order to further justify our loathing.
So do these stories help us, or hurt us? Or are they harmless? Why do we continue to tell them over and over?
Posted at 10:25 AM on July 2, 2009
by Marianne Combs
(0 Comments)
Filed under: Culture, Technology, Theater
Collegehumor.com takes on Facebook, Twitter, Pandora and more in this modern take on "West Side Story." Enjoy!
Posted at 1:05 PM on July 1, 2009
by Marianne Combs
(0 Comments)
Filed under: Architecture, Culture

The Minnesota Historical Society has announced it's reducing hours at some historic sites and museums statewide (including Fort Snelling and the Mill City Museum) beginning July 1. The change in hours comes in the wake of the state legislature cutting its funding of the MHS' operating budget by 8.6%. While hours at many sites are being reduced, no site is being completely closed.
Sites with new hours of operation are:
Alexander Ramsey House, St. Paul: Saturdays 10 a.m. to 3 p.m.; Sundays noon-3 p.m.
Charles A. Lindbergh HouseHistoric Site , Little Falls: Thursdays-Saturdays 10 a.m.-5 p.m.; Sundays noon-5 p.m.
Forest History Center, Grand Rapids: Thursdays-Saturdays 10 a.m.-5 p.m.; Sundays noon-5 p.m.
Historic Forestville, Preston: Fridays 10 a.m.-5 p.m.; Saturdays 11 a.m.-6 p.m.; Sundays noon-5 p.m.
Historic Fort Snelling, St. Paul: Tuesdays-Saturdays 10 a.m.-5 p.m.; Sundays noon-5 p.m.
Jeffers Petroglyphs, Comfrey: Thursdays-Saturdays 10 a.m.-5 p.m.; Sundays noon-5 p.m.
Mill City Museum, Minneapolis: Mondays-Saturdays 10 a.m.-5 p.m.; Sundays noon-5 p.m.
Mille Lacs Indian Museum, Onamia: Wednesdays-Saturdays 11 a.m.-4 p.m.
North West Company Fur Post, Pine City: Thursdays-Saturdays and Mondays 10 a.m.-5 p.m.; Sundays noon-5 p.m.
Oliver H. Kelley Farm, Elk River: Wednesdays-Saturdays 10 a.m.-5 p.m.; Sundays noon-5 p.m.
Sibley House Historic Site, Mendota: First and Third Saturdays 10 a.m.-4 p.m.
Hours are effective through Labor Day 2009
Posted at 8:56 AM on July 1, 2009
by Marianne Combs
(0 Comments)
Filed under: Culture

The Alliance Francaise of Minneapolis-St. Paul is sponsoring Minnesota French week July 6 - July 11. Events include a "Tour de First" (a few dozen bicyclists in a ceremonial ride down North First Street), the crowning of the Bastille Day Queen (aka Marie Antoinette, who will serve cake to the peasants) and the singing of the Marseillaise. There will be French film screenings and a flea market, but according to L'Alliance Francaise, the highlight of the week is the "Storming the Opera" on July 11 at the Minnesota Opera Center.
In order to celebrate the French holiday Bastille Day (normally July 14) in proper style, the Alliance convinced the mayors of both Minneapolis and St. Paul to sign proclamations declaring Saturday, July 11th to be Bastille Day in the Twin Cities. And they had a bit of fun with it, too. Here are a few excerpts:
WHEREAS, Most of the great state of Minnesota was once a French colony, a distinguished heritage that survives today in the state motto, "L'Etoile du Nord," and in the unmistakable savoir faire possessed by the state's cultural, business and civic leaders;
WHEREAS, The founder of the capital city of Saint Paul, Minnesota, was an industrious entrepreneur in the hallowed tradition of laissez faire, Pierre Parrant, an optically challenged Frenchman who suffered the public relations humiliation of being known as "Pig's Eye";WHEREAS, the very land beneath the city of Minneapolis was once part of the French colony of Louisiana, and in its heart of hearts still longs to be part of France;
WHEREAS, Minneapolis, with its cultural and academic stature in the region surely qualifies it to be the Paris of the Great Plains;
...You get the idea. Bonne Fête, tout le monde!
Posted at 6:43 AM on June 27, 2009
by Marianne Combs
(0 Comments)
Filed under: Architecture, Culture

Check out Steve Mullis' lovely slideshow of the new Hindu temple opening in Maple Grove this weekend. As MPR's Curtis Gilbert reports, Minnesota is home to over 20,000 hindus, and the temple seeks to welcome them all.
Posted at 10:35 AM on June 24, 2009
by Marianne Combs
(0 Comments)
Filed under: Culture

It seems the recession has inspired a lot of us, or at least the media, to talk about what it means to be truly happy. The New York Times has an entire series dedicated to it, called Happy Days. The piece that's drawn the strongest response details one man's second chance at life, and how it changed his attitude.
The public's response to his story inspired a conversation on NPR's Talk of the Nation. And this week Midmorning asked if our definition of happiness is changing, and looked at what a longitudinal study of Harvard students begun in 1937 tells us about leading a fulfilling life.
One of the interesting revelations? The paradox of choice, and how having fewer choices in life makes it simpler, and creates less anxiety.
Posted at 2:53 PM on June 22, 2009
by Marianne Combs
(1 Comments)
Filed under: Culture, Museums, Photography
Photographer Abdi Roble has been following Somalis for the last several years. He's tracked them from refugee camps in Kenya to shopping markets in Anaheim to offices of power and influence in Minneapolis. Minneapolis is known as "Little Mogadishu" amongst Somalis, and is home to some of their greatest success stories. Below is a slide show of just a sampling of the photographs now on display at the Weisman Art Museum, with narration by Roble.
Posted at 12:31 PM on June 17, 2009
by Marianne Combs
(0 Comments)
Filed under: Books, Culture
Minnesota author (and former MPR reporter) Leif Enger was interviewed in yesterday's edition of the Vatican newspaper L'Osservatore Romano. Enger is the author of two acclaimed books, "Peace Like a River" and more recently "So Brave, Young, and Handsome," the latter of which has just been published in Italian. Seeking atonement for one's sins is a major theme in the novel.
This on the heels of the announcement that the Vatican has declared the Cathedral of St. Paul a national shrine.
Posted at 2:54 PM on June 16, 2009
by Marianne Combs
(0 Comments)
Filed under: Architecture, Culture

The Vatican has designated the Cathedral of Saint Paul to be the first national shrine in honor of the Apostle Paul. This will be the first national shrine in the State of Minnesota and the only national shrine in North America dedicated to honor Saint Paul.
According to canon (church) law, "The term shrine signifies a church or other sacred place to which the faithful make pilgrimages for a particular pious reason with the approval of the local ordinary (bishop)."
As Twin Cities Archbishop Nienstedt pointed out to the vatican in his request for the shrine designation, tens of thousands of people already visit the Cathedral every year. Of course with the new designation, the Cathedral staff are expecting the numbers of visitors to increase further.
Posted at 9:46 AM on June 15, 2009
by Marianne Combs
(1 Comments)
Filed under: Culture, Printmaking
Founded in 1979 by activist artists, Northland Poster Collective has existed as part activist organization, part business and part arts group, creating posters and t-shirts that support the labor movement. About the decision to close, founding member artist Ricardo Levins Morales noted "After thirty years of undermining Wall Street, it finally fell on us." The collective did not seek out grants, and instead relied on sales of its various slogan products.
This month everything on its website is half-off, and many of the buttons and other products will be farmed out to other websites and stores for sale at the end of June. Morales plans to open his own studio to continue his personal artistic/activist career.
Posted at 4:31 PM on June 12, 2009
by Marianne Combs
(1 Comments)
Filed under: Culture
The fate of the Hamline-Midway Library is on the chopping block due to city budget cuts. While the library will remain open through the end of the year, a task force is looking at what options it has after that. It could have sharply reduced hours, become the responsibility of some organization other than the City of St. Paul, or it could close entirely. The community rallying cry inspired me to pay a visit and find out more about the library's history, and just how it got started. The story is one of community activism and teamwork over a period of more than twenty years. Take a look and see for yourself. (Full disclosure: I'm a resident of the Hamline-Midway neighborhood)
Music performed by Mike Pohlad
| February 2012 | ||||||
|---|---|---|---|---|---|---|
| S | M | T | W | T | F | S |
| 1 | 2 | 3 | 4 | |||
| 5 | 6 | 7 | 8 | 9 | 10 | 11 |
| 12 | 13 | 14 | 15 | 16 | 17 | 18 |
| 19 | 20 | 21 | 22 | 23 | 24 | 25 |
| 26 | 27 | 28 | 29 | |||